Category Archives: Magical Traditions

Incenses and Magical Powders by Mystic Echoes

The following packets are magical powders that also work as incenses crafted and sold by Mystic Echoes.

Magical powders can be applied in many different ways.  You can sprinkle magical powders in the area of the effect (such as around the home for protection or around your business for money and succsess).  You can add them to baths and washes and apply them to the body when they are infused with water.  You can also carry them in sachets.

The powders by Mystic Echoes are unique.  These powders can also be used as incenses.  You can burn the loose herbal powders on a charcoal block and let the elements of fire and air activate the spell.  You can also with this attribute combine the sachets, sprinkling, baths, and incense all into one super charged ritual!

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https://www.etsy.com/listing/165798767/happiness-incense-blend?ref=related-5

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https://www.etsy.com/listing/165797535/banishing-incense-blend?ref=related-6

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https://www.etsy.com/listing/165800097/love-incense-blend?ref=related-5

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https://www.etsy.com/listing/165801801/money-incense-blend?ref=related-2

 

Review: The Conjure workbook by Mama Starr

The Conjure Workbook Volume 1: Working the Root is an excellent tome on Southern Conjure work. When I picked up this tome I knew that it was going to be full of Christian mysticism and biblical references. That is what Hoodoo and conjure is. The Southern Hoodoo and conjure traditions are a mixture of folk beliefs from pre-slave days in Africa and the various Christian faiths in the south. This was how the slaves were able to hold on to a bit of their previous culture and identity.

If those who are looking to learn about Hoodoo and conjure work are expecting information to come from a pagan perspective and are looking at this work they will be disappointed. Mama Starr is very clear about her roots and the roots of Southern Conjure which are in Christian belief systems of the south. While she does say that you can be of any belief system and still work the spells and rituals she provides, unless you respect the Bible and understand that it is filled with lore, spells, and practices you will not get anything out of this book.

The author begins the book by discussing the work of ancestors. Here the author begins explaining one of the core concepts and beliefs across Conjure/Hoodoo/Rootwork traditions. There is an overall belief in an existence of an afterlife and that our ancestors will be there to answer us. The author starts by describing how they help us and work with us and finally ends with setting up an altar to venerate and pray to your ancestors.

I mentioned the importance of respect for the Bible as a sacred text and as a book of power as that is the second topic discussed in the book. As I said early on the author is clear in that this book is a southern conjure book which is going to have referenced to the Bible in there. Most of the references are in the Old Testament but they are still Bible references.

After working with the ancestors is covered, crafting altars and work spaces is discussed, and the Bible is mentioned as an important source the Author gets into the spirits and beings that are often worked with in her practice of Hoodoo. Prior to reading this book I was aware of the work with the archangels and the saints. Here I learned of new spirits and beings also associated with Conjure as well as how we can even work with the prophets in the bible.

Each being mentioned came with several different prayers and ways that you can work with them. These early workings are here to give you an idea about the powers each spirit has. These workings also introduce you to the concepts of repeating works, and how actual effort is put into the work. The author makes it clear that these things are repeated several times for effectiveness.

As the book continues the author mentions and focuses on another core belief in rootworking traditions. That belief and practice is one of divination. Starr provides many different ways of working divination including a very traditional practice of reading the bones. While the actual practice of bone reading is not discussed, the author does include its history of use. The author included a photo of her own bone set.

As the book continues the author continues an easy to follow step by step instruction on workings. The author also continues her straight talk. The author is very serious about their work and their tradition. Throughout the book the author mentions how some of these works are dangerous and are not to be simply played with. She does this not to discourage people from doing these works, but to encourage people to take the work seriously.

The author does speak only of their own tradition and practices. While the author does give you all the information you need to create your own Hoodoo/Conjure practice she does encourage you to find an actual teacher to learn more complex works. As an example the author explains why some packet spells written by other authors aren’t as effective as they could be because of folding the paper of the packet in a different manner than she was taught with an explanation of why the other method may actually backfire.

This book is filled with practical information. With the authors attitude, explanations, and the step by step processes in the book the tome The Conjure Workbook volume 1: Working the Root provides everything you need to know in order to effective start working your own spells and rituals. By working the spells in the book you develop understanding of associations and correspondences which can be useful in creating your own effective spells.

Pagan Blog Project: C is for Crafting Protection Salt

Witchcraft is a craft and a practice.  As a witch I spend a lot of time crafting different incenses for rituals and for spells.  I also spend time crafting spells and rituals.  There are many different types of items that can be crafted and built.  Today we are going to talk about an item I call protection salt.

Protection salt is in some ways related to Black Salt.  The idea behind protection salt is that it will protect your house and home as well as defend your home.  Protection salt works both to keep spirits and negative forces away but it also works to cause harm to those spirits and forces that would wish you harm.

Protection salt is really easy to craft and it is very effective.  There are very few items used in the recipe and it takes little to no time to craft the items yourself.  It takes little to no time and is one of the most effective items I have crafted in recent history.

Materials:

Blender/grinder

Bottle or container

Sea salt 9 table spoons

Dragons blood 3 table spoons

Nettle leaf 3 table spoons

White sage 3 table spoons

Dragon Fire protection tincture 1 1/2 table spoons

Wand or athame to stir

Process:

Measure out the sea salt.  Put the sea salt in the grinder

Measure out the Nettle leaf.  Add it to the grinder.  Mix with your wand or athame

Add the white sage and mix with your wand or athame.

Add the last dry herb (the dragons blood) and mix with the wand or the athame.

Cover the grinder/blender and mix them into a fine powder.

Stir the mixture with your wand or athame.

Call upon the arch angel Michel and the dragons of protection to fill the salt with their power.

Direct Michel power and the dragons power into the salt mixture.  Blend with your athame or wand.

Finally add in the Dragons Fire tincture.  Feel even more Dragon energy and sacred protection energy filling the blender.

Once more blend the mixture.

As it blends focus on protection and defense of your home, office, or even car.  See the mixture radiating both protective and defensive energy.

Bottle the mixture in a bottle or container and label it.

Use:

Sprinkle the mixture on all the windowsills and under all the doors in your home.  Sprinkle the mixture on the floors in every room, on your porch, on your steps, and in your drive way.  This seals the protection around the building and within the building.

The tinctures addition to the mixture allows the salt to stick better to the windowsills, doors and steps.

Items mentioned:

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Available: https://www.etsy.com/listing/161383786/dragon-fire-protection-tincture?ref=shop_home_feat_2

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Available: https://www.etsy.com/listing/163604756/powdered-dragons-blood-resin?ref=shop_home_active_11

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Available: https://www.etsy.com/listing/161392601/white-sage?

Good luck on crafting your own Protection Salt.  If you have any questions feel free to ask me.  I will more than gladly help you understand why I used the items I used and how they work as a combination,

Review: The Reiki Guidebook

The author Sasha Vivelo is clearly well informed about the practice of Reiki. This book The Reiki Guide provides what you need to know in order to understand Reiki. The author even provides some information and meditations which may possible allow you to attune to and become a practitioner of Reiki as well.

The Reiki Guidebook is divided into two parts. These two sections cover the first two degrees of Reiki material. These sections each provide a mixture of personal experience, exercises to try, and practical information. These two sections provide enough information for the reader to be able to start doing some energy work on themselves.

The first section covers the first degree material for Reiki which is the basic hands on aspects to the treatment. Here the author covered theory, practice, history, and what the three degrees of Reiki are. This section even includes a point by point guide for laying your hands on the person receiving the treatment.

The two most interesting sections in the first part of the book are the chapter on the atunement process and the chapter on further Reiki practice including how to treat small children, animals, and plants with reiki. In the chapter on the atunement process while the author does give an exercise for a personal atunement so you can practice on your own with your family and friends, the author does say that nothing can replace the in person atunement process given by a Master.

The second part of the book covers the material for the second degree of Reiki training. In this section you are given tools to treat family, friends, and many other people at a distance. You are even shown how to create and use the symbols associated with Reiki work. This part of the book also gives you an idea of how you can continue to give reiki treatments for extended time periods at a distance and even to yourself.

The most interesting chapter in the second part of the book was the section that dealt with using Reiki to aid in the transition from this life to the next life or from life to death. Here the author shared a few different experiences with her own end of the life work with her family members as well as with other people. We learn how Reiki can be beneficial in those with terminal illnesses by helping them manage the pain, and be more at peace with the world in general.

The combination of personal tales and experiences, the practical application, exercises, and the philosophy associated with Reiki makes this a very valuable book in anyone’s collection. For those who are interested in Reiki it gives you the tools to explore Reiki on your own before taking a formal plunge into the practice with your own Master.

Pagan Blog Project: A is for Angels

What are angels?  This is a question I have found myself asking myself recently.  I once believed that I knew exactly what angels where.  Then I heard conflicting stories of them being servants of only one specific God, the God of Christianity, Islam, and Judaism and there for bound to only help and work with those who follow Yaweh/Allah/Jehova.  Other people claim that they are simply servants of divine forces and are not limited to a specific set of religions or religious beliefs.

I personally believe angels to be servants of the God Jehova/Allah/Yaweh.  Other Gods do have servants or minor Gods that work as messengers and intermediaries between them and humans but I don’t necessarily believe they are angels.  That being said I believe that so long as there is a connection in your life to those three religions (Christianity, Islam, and Judaism) they will help and work with you.  This connection could be continuing family celebrations, a belief in them, and or a belief in Jesus or that God as a God just not the only God.

I have always held a belief in angels.  Though I have not worked with them since the early years on my path as a witch.  I knew others still worked with them magically through enochian magic, ceremonial magic, and at times Hoodoo.  These three magical traditions are associated with Christianity and angelic magic and angelic work for spiritual practices as well as magical practices.  Now I have started to work with angelic forces again.

If you want to work with angelic forces and angelic spirits you simply need to be open to their force.  The force that angelic spirits are made up is pure unconditional divine love.  If you have any sort of connection in your life to the three paths of Abraham you can work with these spirits.  You just need to open yourself up to working with them.  They will make themselves known to you.

Pagan Blog Project: E-Energy

Today we are going to cover one of the most basic and yet most elusive concepts found within spirituality and magical practices.  Today even many modern self help and positive thinking programs talk about the effect of energy and working with energy.  Yet none ever really seem to cover and explain what this concept really is.  As a seeker this vague yet all important concept seems to be essential to any and all spiritual development.  So learning about an understanding what this concept is is important.

Energy: What it is and how to work with it

Spiritually the concept of energy is rather vast.  You have it as a force of life.  You can have it be seen as simply magic itself.  Energy comes in many forms, shapes and workings within the spiritual world and work.  As a seeker it is important to come up with your own basic understanding of the types and styles of energy out there.  I am going to provide you a few of my own examples and definitions.  With each type of magic I am also going to provide you with an exercise to work with and create your own understanding of that style of energy.

The first thing I am going to do though before I explain the different types of energy out there and how to work with the magically, spiritually, and effectively in day to day life is provide you with a simple exercise for sensing and feeling energy.  This technique is one of the first energy exercises I ever learned so placing it here will give context to the rest of the energy exercises.

Energy Ball exercise:

This deceptively simple exercise remains one of the most effective exercises for energy manipulation and energy work.  It is from this basic exercise that basically any specific type of energy work can be done.  This exercise teaches to feel and be aware of energy.  It also teaches shaping and direction of the energy.  This is essential to directing more complex energy forces later on in spell and ritual work.

  1. Vigorously rub your hands together creating friction.
  2. Cup your hands about a foot apart.
  3. Focus and see the energy on your hands from rubbing them form a ball between your hands.
  4. Gradually move and shape your hands until you feel a ball in between your two hands.
  5. Move the ball to one hand and then another.  Feel the weight of the ball as it transfers from hands.
  6. After a while start to stretch and change the shape of it to anything you can think of.  Use your hands and your mind to shape the image of the energy force between your hands.
  7. After a few minutes see the energy disperse into the air.
  8. Rub your hands on your legs to return the energy remaining on your hands to your body.

Now write down and note everything you just experienced.  This was your first magical exercise with energy.  You through that exercise were able to raise, maintain, manipulate, direct, and disperse the energy into the world.  For fun you can place thoughts and goals into the balls as you shape them and then when you disperse them those thoughts and goals are sent into the universe.  Try it both ways.  Write down different experiences with your mind, your body, and your emotional state.  You have in that exercise experienced all forms of energy.

Types of energy

Energy as I said comes in many forms.  Each form and style of energy has its use in day to day life, spiritual work, and magical work.  By understanding the different energetic forces in your life you can more effectively work to create a spiritual balance.  You can work more towards a sense of inner peace and have an effective way to work with the world.  We have physical energy, mental energy, emotional energy, and spiritual energy.  All of these energetic forces are working with you at all times.  These are the forces that allow us to live and have day to day experiences as well as significant spiritual experiences.

Physical Energy

Physical energy is probably the most obvious style and type of energy that I have mentioned.  This is the energetic force that gives our body motion.  This energy is created both by activity and by food.  This energy is effected by the foods we eat, physical health (sicknesses, pain, etc), sleep patterns, and behavioral patterns.  Physical energy is also greatly impacted by your mental state and thus your mental energy as well.

Physical energy in magic and spiritual work may not seem to have a place but it actually does.  In ritual the physical energy is the energy our body raises by performing ritual actions.  In some styles of ritual physical energy is also used in the worship through the means of dance or physical movements and actions related to the myths and tales being told.  In working spells the physical energy is the energy you spend manipulating the objects for example in crafting incense the energy spent grinding the herbs in a mortar and pastel or weighing, pouring, and mixing with a grinder is put into the incense to be used for the completion of the spell.  In magic using physical energy is an excellent way to raise and direct energy to the universe through physical actions or directions.

Physical energy exercise

The following exercise is going to help you understand how to judge and feel your personal physical energy levels.  This exercise will also teach you how to work magic using just your physical energy and sending that energy out into the universe.  All you need for this exercise is a space to stand and not be disturbed for 10-15 minutes.  You may also want some music as there will be “dance” involved.

  1. Turn on any music you desired to use for this exercise.  It should be instrumental in nature.  Irish or Celtic instrumental music will work well for this.  Clear the area and make sure you wont be disturbed.
  2. Stand in the center of the area.  Take note of how you feel right now.  Listen to the music and let the music’s beat take an effect on your energy stance.  Slowly start to move to the music.
  3. Think of an idea you want to “grow”.  This should be a new plan, a project, or something you have been working towards you want a boost on getting completed.
  4. Bring your body to the ground.  Basically be a seed.  Make your body into your idea as you dance.  Begin to as you feel a plant would slowly grow towards the sun move your body in this fashion.  Repeat this motion over and over again.  Eventually you will get into a rhythm.
  5. As you dance if you feel the desire to move in a circle or outside of your standing position do so.  Continue to see your desire go from being a seed to a seedling, to a bud to a full mature plant for harvest.  As you dance you will build speed and energy.  Focus and direct this energy.
  6. When you feel you can dance no more jump straight up and move your arms into a point above your head directing the energy from your body into the universe.  See all the energy you have raised going into the universe knowing that it will be worked on and you will get your desire.
  7. Get your notebook and write down your experiences before, during, and after.  Take real note of any physical changes or feelings you had in your body during the exercise.
  8. Eat and drink something to ground and refocus your mind and body on reality.

What you had right there is an experience of working with the physical energy created by our body in movement and through exercise.  That exercise there was given to not only give you an idea about working with physical energy but also about working magic in general.  There are other ways you can work with and experience physical energy.  Exercising is one way-though regular exercise in a gym or through an at home system of some form you can learn the differences before and after exercise in your body’s energy.  It will be different for each of us as all of our bodies are different.  The technique though is something you can apply to basically all bodies.

Mental Energy

Mental energy is another energy that is really simple when you think about it.  In our day to day life this is the energy that we expend on thinking and problem solving.  This is also the energy we use when we focus on a task or concept intensely.  Mental energy then is simply the energy of our thoughts and our brains natural processes.  Mental energy is also the level of our ability to concentrate and focus on a concept and idea.

In our day to day life this is what allows us to write business proposals.  This is what allows us to focus on our tasks at work or at school.  With out our mental energy we can not get anything done.  We could have all the physical energy in the world but if we have no ability to focus nothing will get done.  This is why mental energy is effected by physical energy.

Mental energy like physical energy is also effected by our sleep patterns and behavior patterns.  More than physical energy though our mental energy is tied to the state of our emotional energy.  These three energetic forces (mental, physical, and emotional) make up our basic energetic health and these three all impact spiritual energy.

Now that we know what mental energy is and what it does for us in our day to day life we need to know what it does for us in magic.  Mental energy and magic have a very special relationship.  In magic mental energy is tied to belief energy.  By working mental energy, and belief together amazing results can happen.  This is why it is possible and even effective to cast spells and perform entire rituals just in the mind.

The power of the mind in magic is really what makes magic work.  Magic is the ability to work mental forces to create external and internal changes to the best of ones abilities.  This is why affirmations are a form of magic.  This is also why visualization skills and mental focus training is of great importance in most magical and spiritual practices.  Here is a meme to basically illustrate what I mean:

Chang your thought change your life

Our thoughts create our reality.  That is the role of mental energy in magic.  Have you ever wondered why the things you spend the most time thinking or worrying about are always what seem to manifest in your life?  By focusing on those things you are sending those thoughts into the universe and that is what the universe will bring to you.

This next exercise set will help you learn how to focus your thoughts and use your thoughts to work magic and create noticeable changes in your life.  There are two exercises here because there are two ways I want to illustrate working with mental energy to create changes in your life.  The first is sort of silly but effective for when you are running late and the second is more long term but also effective.

Time bending mental exercise

This first mental energy and mental magic exercise is something I use frequently when I am running late.  This technique here is something I picked up originally from Instant Magick by Christopher Penczak, but I have modified it slightly for my own use as it works effectively both ways.

  1. See yourself and your time stream in one place.  See the time stream of your location or if you are meeting a type of transportation service see their stream going the other direction.
  2. As you focus on the time streams see the other stream slow down and your stream speed up.
  3. See the streams eventually meeting the same speed, direction, and flow but with you slightly ahead of the other.
  4. Hold this visualization until you can no longer focus.
  5. Release the thought and the energy to the universe knowing you will be on time.

You can modify the exercise so that if you only have so much time before you have to leave and you want it to feel longer by slowing down your time stream.  This will allow you to mentally experience time passing slower.

This next exercise is about positive affirmations.  This is about thinking to yourself and saying to yourself repeatedly that you are something or you have something.  By seeing yourself with these attributes and thinking about having these attributes you will begin to develop them and the universe will manifest them for you.

Positive Affirmation Exercise

  1. Write down and consider five different items you are looking for in life.  For example you can write down love, succsess, friendship, prosperity, and appreciation.  These could be five goals that you are looking at working on.  They could be things you need to improve on.  Just have five goals in mind.
  2. Take each goal and write in at least five different ways that you have the goal.  For love for example you might write I am loved.  I have love.  Love surrounds me.  I love.  People love me.  You then do the same for each other goal in a similar fashion.  Note you write these in the current stance.  By saying I have love and I am loved it is manifesting in the known here and now while if you say I will be loved or they will love me it will manifest maybe at some unknown time in the future.   If you focus on not having something like not having debt you will manifest debt because you are focusing on the negative rather than the positive so in stead of saying not having debt or nor debt focus on prosperity or having enough to cover all your needs.
  3. Keep the affirmations by your bedside, probably on your nightstand.  Put them basically somewhere you will see them to recite them every day.
  4. In the morning shortly after waking or in the shower recite each individual affirmation for each goal five times.  Do this for each goal.  The more often you say them aloud the more you will believe it.  The sound of you saying it confirms your mental belief in it.  The two work together to manifest these five goals.  See yourself with each affirmation firmly.  Believe and know that you have them.
  5. In the mid morning repeat the affirmations aloud and mentally as before.
  6. In the afternoon around lunchtime or your midday meal repeat them again as you did before.
  7. Do the same with your afternoon snack or break after work.  Repeat each affirmation for each goal five time.
  8. Before bed once more perform the affirmation exercise for each goal.  This will program it into your dreams and also into the universe.
  9. Perform this exercise daily for two weeks and take notice of how you feel.  You may not believe the affirmations at first but give it time and it will work.
  10. Continue for another two weeks and notice any changes in your state of mind, life, and emotional states.  This will show any progress in manifesting these goals.
  11. After a month you can either continue with the same goals or you can try new ones.  The process of reflection and practice starts again though.

The affirmation exercise is a long exercise but it forms mental bonds and beliefs.  By changing the way you think about something you change the way you work and view the world.  Thoughts and thought processes are very powerful in forming the world we live in affirmations are a way we can work on ourselves and change our thoughts and thus change our reality and our world, and if that is not magic I don’t know what is.

Affirmations may take a little longer to take effect than other magical works, but at the same time the repetition of the visualizations and the verbalization as a daily spell will cause changes.  This is why I have you make a note of the progress after two weeks and then after a month.  After you have done the exercise a month you can change or continue to work.  Its up to you.  However a month is enough time to see some sort of change in your own mental views of the world and yourself which again is magic.

Emotional Energy

Emotional energy is a hot one.  Often times emotional energy and mental energy can become confused.  Emotions are how we feel and how we work.  Our emotions often effect our mental and physical energy is substantial ways.  When we are feeling depressed for example we have little focus (mental energy) and may have less drive or desire to do anything (physical energy).  When we are feeling excited about something we can have either a lot of focus on the subject at hand or we could have no focus on anything until the thing we are excited about happens (mental energy) and physically we typically have a lot of energy when we are excited (physical energy).  The emotional energy then is the excitement.  The mental and physical energy states are the reaction to the emotional energy.

The one thing that drives magic more than the mind is desire.  Desires are formed from emotional reactions to situations and stimuli.  The stronger our emotional reaction to a need the stronger our desire will be and the more emotion and intent we can put into the spell to make magic work.  The emotions we have can be very effective in driving our thoughts and then our behaviors.  In magic we can use this to create thoughts and behaviors which will effectively bring the desires to us rather than keeping the desires in the distance.

So how can we work with emotional energy in magic?  That is simple.  our emotions become our intent for the spell.  Intent is desire or wanted outcome.  Without an intent there is no reason to cast a spell.  So emotions and intent form our reasons for casting spells.  However the emotional energy can also be the force behind the spell physically through actions.  This next exercise is actually going to be a spell for removing stress (often a very difficult emotion to deal with) that uses emotional energy and physical behaviors and reactions to the emotion to drive the spell.

This spell will show you how emotional energy effects the body but also the mind.  This exercise and spell focuses on releasing the emotion through intense focus and action.  This spell is simple and effective.  It also works with the basis of elemental magic.  It actually comes in four different forms (one for each element) for now we will focus on fire.  I will probably post the other spells in elemental theory when I post on that next time I focus on the letter E.

Emotion energy exercise:

Fire stress relief spell

Materials: a candle, a fire safe container to collect ash and burn paper in, paper, and a pen
Spell:

Take the paper and write on it as many details as you can about the stresses you have going on in your life that you want to be gone. Push as much of the stress energy you can into writing down the stressors or stressful situation in your life.

When the paper is full or you have written out everything you can light you candle. Charge the candle with the power of fire. See the fire burning away everything that does not serve you.

Take the paper and rip it up into small pieces. As you tear the paper throw any more frustration and stress you have into the act. Grab the fire safe container. Light each piece of paper on fire from the candle. As the fire burns chant something along the lines of “Fire burn away all that does not serve me on this day”. Repeat the chant as long as each peice of paper burns. See the fire burning away each issue.    See the stresses get burned away with the ashes of the paper as well as with the burning of the candle.

Once all the paper is burned, the candle has burned out, and the ash collected gather the ash and the candle remains. Throw it on the ground outside and stamp on it. As you stamp the ashes into the ground state “Stressors no longer control me” Release any final stressful energy into the ground with that stomping. The forces the stress to be under your feet no longer being what controls you.

As you can see by looking at the spell above you the emotions in stress, anger, frustration, confusion, and even simply stress itself become what you charge the paper with.  You force those emotions out into the paper and into the candle.  The candle and the paper become full of those emotions and when they are destroyed through being burned the emotions are also burned away in your life.  The stomping in the ground is the announcement that those stressors no longer bother you and you have control over your life.

Spirit Energy

Up to now all of the energetic forces are forces that are directly observable and slightly measurable forces and effects on the human body and in our daily lives.  Spirit energy is not really observable or measurable.  It is something that can really only be experienced.  Spirit energy is the energy of our soul.  It is our life force.  This is the energy that makes up ghosts and phantoms.  This is also the energy of the various plants and crystals or physical items used in magic for the spells to work.

Spirit then is something that we can only experience.  Our spirit energy is expended basically by living.  It is effected by physical illnesses, mental states, and emotional states.  Our spirit energy is also our energetic connection to the greater world of nature around us.  It is our spirit energy that we use to communicate with spirits of loved ones through divination, but it is also the energy we use when we try and objectively think about and work for our best needs and desires.

Spirit energy is made up of physical, emotional, and mental energy.  Though it also has divine energy forces.  Spirit energy is the energy of magic.  This is the energy that makes up the universe.  For us it is connected to our soul and thus our minds and bodies.  Though our spirit energy is also connected to the land and the world of spirits around us.  Spirit energy is basically the known yet really unsubscribed and unmeasured force put forth by philosophers and some scientists.

In spirit work it is our spirit energy that leave the body for astral travel.  It is this energy that we use to align to our various spiritual allies.  This is also the part of us that is always connected to the divine currents in the universe.    Some believe our spirit energy is also the form our guardian angel or guardian spirits take.  Though I disagree with that.  Our spirit energy is us and not another being or part of us manifested seperatly.  Our spirit energy is unique to us and lasts for all lives.  It modifies and changes but is always our signature in the universe as it were.

This next exercise is a way for you to align your spirit energy with another spiritual force.  By aligning your spirit energy with another force you are actively working on your spirit energy.  This alignment and vibration exercise will teach you where your original spiritual energy is and where it will be after the exercise.  This exercise will also help you develop a stronger connection with various spiritual forces as you are trying to be at their spirit energy level.

Spirit Vibration energy exercise

  1. Set up a space with quiet instrumental music.  You may want candle light as well as some incense.  The idea is to create an atmosphere for meditation and spiritual work.  Make sure you will not be disturbed for 10-15 minutes.
  2. Close your eyes and take a few deep breaths to calm and center yourself.
  3. Get yourself into a meditative state through self hypnosis, breath control, or what ever means you find useful for entering meditative states.
  4. State mentally and verbally “I vibrate in harmony with (insert spirit name or type of spirit here)”
  5. Repeat the statement over and over again.  As you repeat the statement see yourself spiritually becoming one of those spirits.  Feel yourself becoming filled with and full of that spirit energy.
  6. Continue letting your vibrations rise and your visualization develop.  As you continue the chant and the visualization if the spirit allies are welcoming to you, a door will open to their spirit realm and world.  Enter the world.  Take note and try to remember what you see and feel.
  7. Hold on to the energetic forces, visualization, and chant until you can no longer hold them.  Then release the energy and the vibration back to the universe.  You will slowly find your self returning back to your body.
  8. Record and note your feelings throughout the process
  9. Eat something to ground and center yourself.

You mat notice now that you physically and mentally feel a little different.  This means that the alignment was successful.  By repeating the exercise with those particular spirits you will be able to establish stronger vibration connections and a deeper relationship with those spirits.  This exercise also provides you with a simple and effective way to experience astral travel and astral spirit work.

Conclusion

This entry has provided you with several different exercises for spiritual development and focus.  This entry also introduced you to some of the most basic concepts of energy work.  You have felt and experienced all the different types of energy that exist within ourselves.  This entry has given you many tools to effectively start working magic and to start making simple and effective changes in your spirituality every day.

By working through these exercises our connection to the energetic forces will grow stronger.  We will be able to sense the energy of the world around us and we will more effectively be able to judge how much of each energy to use in a specific working.  These basic exercises will form the foundation of much deeper work.  They will also strengthen spiritual mussels and connections to our self and our spiritual guides.

The tools are now yours.  Discover for yourself what these energetic forces are.  Use these tools now to create your own theories about magic and spirituality.  The world is yours to explore and discover the mysteries.  I can provide you insight and tools to have experiences but you must do the work yourself.

Good luck.  As always if you have any questions, concerns, or comments feel free to ask and post them.  I will do my best to answer and respond to them.  The more you ask me the better I can provide information and insight for you.  The better I can assist you in your spiritual development.

Hoodoo Reflection-Theory and lore

After writing my blog post for last weeks entry in the Pagan Blog project I have spent some time going over the first instructional Hoodoo book I read. I actually wrote a review of the book and posted it several places online. I’m realizing now just how much correspondence information was in this book to start with. Now I am adding the information to a notebook. I’m writing down the recipes and the associations.

What I have just finished reading was a section on candle lore. There is still more to this section for me to learn and write down. I have candle colors and candle movements written down from this book. The next section I’m taking notes on is interpreting candle wax. It’s going to be a busy evening of writing down associations, recipes, and notes. However writing it in the notebook, then in my records and in an online types form will help me process the information better than I do anything else.

I’ve found the behavior of candle flames section of the lore and practice to be rather interesting. Its not something I had ever considered before in my workings with various types of fire. I may just start to be more mindful when I do more candle work. This section of the book has also made me realize that I definitely need to increase my stock of candles. I don’t have nearly as many non scented small working candles as I would like.

Well that basically consists of what I have done today for an exercise. I am going to do a bit more later on. There is still time in the day. It may be 5 in the evening but that still gives me plenty of time to do more studying, do a ritual or a working. It even gives me time to do other things as well.

As I work through the chapter in the Hoodoo book on elemental magic I realize I have a lot of new ideas to work with in connection to my work with elemental forces and magic. I have always loves working with elemental magic. All of the spells I write are typically based on working magic based on a single element or maybe more based on the context. Now I have several new ideas to consider when working elemental magic.

I know that the incense list, the water list, and even some of the color symbol lists in this book is not complete. I also know that it does not represent all of Hoodoo. I do know that these specific items I have found have given me many different concepts and ideas to work with. I for example never considered looking at the behavior of candles when I work magic with them as a part of understanding if the spell is going to work or not. I also have never really considered the practice of working with dirt or earth from various locations until now.

I am grateful that I have all of these opportunities to develop my own magical theories and practices through the exploration of several different systems. I had been using some concepts found in Cunningham’s two elemental magic books for my spell work as well as the idea of ribbons and tying knots for magic. Now I am exploring other traditions and styles of working magic.

I know with Hoodoo that I have a lot to learn. I also know I should look at my own motives for wanting to learn and practice this style of magic. I have some ideas for why I might be interested but I am not sure if they are enough at times to be honest. I’m also not sure entirely if I as a white female have a right to practice an African American folk magic tradition that was developed because of slavery. There are some ethical considerations here that I am working through.

I need to in the next few days also submit my application for training in different traditions and styles of witchcraft. I am going to do my best to establish daily exercises and training practices for psychic development skills as well as magical skills in the mean time till the training starts. I know for myself that having a structure to my training imposed by a teacher has in the past always helped me maintain focus and be able to establish a daily spiritual practice.

So there is a lot brewing for me spiritually and magically right now. This is a dramatic change from a few weeks ago when I wanted to reconnect spiritually but had no motivation to do so. Now I have a lot of options and opportunities for me to study and grow. I’m trying to make decisions on where to go and what to do. Oddly enough that was my blog post today for the pagan blog project.

I do pray daily. I am currently consecrating and building power at my ancestral altar. I do need to do something about the candle I have there for them. The wick is basically unexposed and the wax walls are too high where even if it does burn the liquid wax will extinguish it instantly. I think I am going to try and soften the wax and melt is down on one side of the candle so that new wax will have a place to drip and fall while the wick can still be exposed and be lit for veneration purposes. Until I work with that I do offer them water daily and pray in the morning and at night a prayer I wrote. I also pray a slightly modified version of a prayer written by a Hoodoo author. That prayer resonated with me which is why I used it.

Right now the use of daily prayer has been the biggest way I have worked on developing a daily spiritual practice. Prayer I believe is a good first step. It offers communication and practice of talking to the spirits. It also offers time to connect mentally and spiritually with the sacred each day. So by doing so in the morning and in the evening I am effectively starting aspects of a daily practice where my spirituality and religion become part of my actual life.

The section of my book on Hoodoo I am working through taking notes and correspondences on is now focused on talismans and charms. This current section mentions several different animal parts that are traditionally used in Hoodoo work. Reading these ingredients and their uses as charms both intrigues me beyond belief and gives me the creeps at the same time. Some of the items I can sort of see getting easy of you for example raise chicken for meat or for eggs. You then would have access to chicken feet. Other things I’m not so sure about.

I do know that some of the items can also be bought frozen at regional specialty markets. I’ve gone through the local oriental markets and I have seen chicken feet in their frozen food section. So there are ways to get some of the animal part items listed with out having to kill them or physically obtain the items myself. Still its not always a comfortable thought for me. Its something that I actively struggle with in my Hoodoo studies.

This is one aspect of Hoodoo that I am still struggling with dealing with. The magical traditions and paradigms I have worked with up till now have all been very adamant about not using animal parts in their workings. When I started to look into traditional witchcraft though that aspect started to change. I started to become more aware of deeper traditions and the use of items like bones and blood of animals in rituals and spells to gain and consecrate their powers. Still because I had been raised against animal sacrifice and against the use of animal parts in spells and rituals for years the adjustment to this worldview change has been difficult.

I started to lift my ban on animal part works when I used snake skin successfully in several healing and rebirth spells. I realized then that if I was using snake skin what then would be so different about using a feather, or claws and whiskers of other animals that I could come across? Animals shed their fur. I know that house cats can and do on occasions shed their claws. If you come across these items in the wild and in nature while walking then they are gifts and I see no reason not to work with them.

To me that counts as finding the gift in nature or around you (road kill). Having your pet bring you the items also counts as finding them in nature. Here the idea is that the animal died natural causes, was killed by something else and you are taking advantage of it (like many animals and creatures in nature) or a combination of these. You didn’t kill it. You found it and used what you could for it. Bones are a good one to find and use this way.

I know some wolf refugee centers or rehab centers will gather the fur and package them for people to use in spells and rituals and other things. I have seen a few of these packaged. I may if I get a chance to visit the local wild animal shelter/rehab this spring/summer bring a bag with me specifically to look at the feathers of the birds in the area and see if I can get some to bring home.

In both of the above situations the items you find that belong to these animals are gifts from nature for you and you alone. They are to be respected and thanked. Like all gifts in nature something should be left as a token of your thanks as payment for the animals death (if they are dead) or for their shedding if they are alive. Though I dont know what I would give at the local rehab farm (set up to rehab the animals and also teach the children and adults in the state about the different wildlife we have and how to help them).

I could kill an animal to eat it. That i have no problem with. Its part of life. I personally believe in not killing an animal unless I intend to eat it. This is how I was raised. Even with eating it I would still try to find as many uses as I could for as much of the animal as possible. The skin would probably become leather for leather work.

I could also kill an animal if my survival depended on it (rabid animal attacking, bear/mountain lion attacks, etc). That though is self defense. Even if I killed an animal in self defense I would still eat it. They are meat after all. Why waste it? Though most of this sort of kill would probably get sacrificed to my Guides and Guardians that protect me in thanks for their protection.

So last night I finished the section in the book I am working through about using human parts in the spells and rituals. Once again like I felt with the animal parts I have some mixed feelings about this practice. Its something I have always had mixed feelings about. I’ve had major warnings early in my career and studies that witches don’t use those things and that doing so even with the best intentions can be incredibly dangerous.

There are somethings I have worked with already like hair and fingernails which I have no issue with. Hair is cut and can be kept and fingernails are trimmed regularly. I used hair in a mojo bag type of spell to personalize it and connect it to my fiance’. I have my own hair to be used in spells and rituals for the same reason. I don’t have any fingernail clippings but I may start keeping them.

I have thought about working with blood. Blood magic is something I have considered doing and I know that power that it would have. I just have not done it yet. Though there are a few spells and rituals I am working soon that I think a finger pricking for blood will be needed to boost the power and effectiveness of the spell. I also know that using your blood is a very traditional practice in many styles of magic. So it obviously has power and effectiveness otherwise it wouldn’t be found in so many different cultures.

Blood was mentioned in the Hoodoo book but it was not normal blood. The blood mentioned specifically in this book was menstrual blood. This is something that I have never been comfortable with. I have heard of many traditional styled female witches using their own menstrual blood in a spell and or a ritual. For them it is the ultimate power and ultimate essence of who they are. For me its just not something I would consider. Some of the traditions given even gave examples or ways that men could work magic using their mates menstrual blood. Most of it involved food of some sort. Sorry that just makes me sick to my stomach.

Semen was another item that was discussed being used in rootwork in a few different ways. I like some of the ideas and I can sort of see how one or two of them might work. Still for me its a discomforting issue. Its not something I like to think about or deal with. Now I again can see how for men or women it would be an effective and powerful way to work your will on them but still. I don’t think I could do it myself.

There were a few other items listed in the book but I’m not going to really go over all of them. They did make me think. Again I had heard of the use and working with those items but I had never considered it myself until now. One of the items mentioned I know is a major component in witches bottles for protection. That is a spell I actually considered doing in my new home and I may still make one in the spring. Its sort of hard to bury and hide the jar from site in the middle of the winter.

Its interesting how I feel I can accept certain practices and uses of body its yet others I am utterly disturbed at working with. I think part of it may also be a cultural thing. That I was taught certain things are not to be touched and thought of. They are to be done and lived with and basically ignored. I may be able to overcome some of the views and issues I have with working with human body parts or excretions but for now I think I will stick to hair, spit, and fingernails.

Its interesting just how different traditions and styles of Hoodoo can be like any other magical tradition. I have one book that is full of prayers and invocations to spirits and gods as part of their conjure practice. I loves seeing those prayers and petitions to the saints and the angels. That is what I associate with Hoodoo-prayers and petition to spirits along with magical acts.

The book I am currently working though says that its almost never used. That would be a contradiction to most people. I see it as different views. One view is much more animistic and believing in the inherent spirit of the items used in the work being the power behind the working while another works more strongly with angelic forces or other spirits for assistance. It all goes with just where in the cultural view of things you go.

I for one thing I am going to go back and forth between calling on spirits and between working with the spirit force in the herbs, stones, and other items used in the spells. I do like the idea of building working relationships with deities and with spirits through magic work and ritual work. I just don’t think that all the spells or rituals I do should revolve around that practice. Being able to work spells on my own with the nature spirits and my own spirit force is important to me.

Plus by working with the spirits of the plants or crystals or other nature based objects in the spell work I also gain even more spirit allies. So in some ways no matter how I perform my Hoodoo work I am going to be working with a spirit of some sort. This I guess just plays into one of the definitions I have come across for Hoodoo which is that is is a form of African American shamanism that survives today through folk magic.

I just finished a section on how to dispose of the tricks or working done in Rootwork best. This is the practice many people refer to as laying the tricks. I guess in some ways it could be considered how the spells are actually sent out into the world. The theories and practices in Hoodoo are definitely different from most of the European styles of magic I have studied and explored. This is actually a good thing as it expands my magical theories and philosophies.

It also gave some good reasons for why tricks would be placed where they should be. Now I knew the first time I read this book and when I wrote the review for it that there was a lot of lore in it. Now that I actually transcribe it I’m amazed at just how much lore and information there is out there for Rootwork. I haven’t even gotten to the spells section of the book. This is all a magical theory section of the book. I’m sure there is going to be even more when I actually look into some of the spells provided in this book.

I know one thing. I will have a whole lot of new correspondences to add to my BOS’s when I am finished transcribing theory notes, belief notes, and the like from my notebook to my actual BOS. I may even create a BOS just for my work and studies with Hoodoo as well as including it in my personal spell book/magical studies book and my philosophy/journey BOS book. For now I will continue to absorb as much of the information as I can through transcribing notes in my notebook.

The idea of disposing of magical supplies and spell tools after a spell has been cast is something that has always been bugging me at the back of my head. With my packet spells I have either burned them or tossed them into the trash. I know some people would shudder at the idea of simply tossing them in the trash but when you think about it the energy has been placed elsewhere. What else are you going to do with that paper? Still the idea of how to lay a trick or spell to get maximum effect as outlined in this section of theory did get me thinking.

Some of the ideas even made sense to me. The ideas between crossroads and running water seemed to fit along with other folklore beliefs I have heard about as well. In most of the religious and spiritual traditions I have studied the crossroad especially form powerful places for working magic and for spiritual practices. This is a power I have always wanted to explore.

There is a rite I read about in traditional witchcraft that seemed like it might be cool to do. Unfortunately it required a crossroads which was something I had but it wasn’t really “secluded” the roads were major roads. Here they aren’t really major roads though there are a lot of houses around the area. So I may have to be very creative as to when I find time to work the rite.

It says to do it at night when no one is around but I wonder if it could be as powerful done during the day. There is also the logistics of transporting and carrying my stang down stairs and outside without drawing the attention of or waking up my fiance’. In either case I still have to find a way to not draw attention to myself when performing the rite outside. Thankfully this is a pretty private area and a pretty quiet one. I’m sure if I were to be out with it I could make it look like a night time stroll or something.

Any way if I am meant to do that rite I will find something to make it work. Thats really how I look at it. I will know when it is right to perform that specific rite. Just like I knew it was time to start working the LBRP for myself again and that it was also time to start doing daily and nightly prayers again. I will feel a drive and a desire to perform the work so strongly that really nothing will stop me from doing that work.

For now my inspiration seems to come from mainly Hoodoo. Though I am also having an urge to go deeper into my herbal magic studies. Right now in regards to herbal magic I mostly work it in the form of incense or tinctures. I haven’t done much kitchen magic or herbal charm practices. I also haven’t done much work with herbs in potions either. I think part of the desire to learn more about herbal magic and herbal work is that I just got a long list of herbs used as charms in Hoodoo lore that makes me wonder a bit more about the lore of plants in European Folk Magic.

Hoodoo is a system of folk magic and folk wisdom that does rely heavily on herbal associations. I mean I believe that is in part where the name RootWoork for Hoodoo comes from as well. So it would make sense that as I learn about new herbs I haven’t heard of before I would also want to look at and explore the talisman or charm properties of some of the plants I have worked with before. There is some wisdom and lore out there concerning European Folk Magic and Folk Lore. I just need to find it.

I’m no longer fighting my desire to learn and practice what I read about in Hoodoo. While I am going to continue to read and research and develop my knowledge base in a text and note format I am also going to try and get some practical experience as well. I’ve found that in the past I let my fears of not doing something right or of not having enough information on a topic get the best of me and never really did the practical work. Now that needs to change. Now I just need to gather a few materials and start crafting one of my tools for Hoodoo.

Witchcraft is a craft not a religion

There is a reason I have used the following meme:

Pagan Blog Project A: Altars- Temporary workings

Altars- temporary setups

 

One of the common issues many people come into when they first start seeking paganism, witchcraft, and alternative spirituality is that they might not have space for an altar all the time.  There are also many people who live with unsupported family members, or have room mates, or many other factors that do not really allow for having a full time altar set up.  This leaves them asking themselves and other pagans what can they do about this?  Some people feel they are less pagan or witchy if they can’t have a full time working altar or shrine.  If you fit into any of these, then this post is for you.

It is perfectly acceptable to only have your altars set up when you are going to be doing an active working.   Many people have to do this sort of practice and work.  There are many reasons why people don’t have full time altars (children, family, pets, room mates, room size, ect) set up in their lives.  For some it can be a hassel and for others they embrace it and make it apart of their actual rituals.  In this way they can build more power.  They will not be suseptable to any and all energy of day to day life when in storage, as such the ritual and power charge in them remains and builds.

In having your altars up only during working its important to still build a powerful personal connection with the tools on your altar.  When you have to set up an altar for each working you make that part of the work itself.  The set up will help you get mentally and physically prepared for magical, spiritual, and religious work.  The set up and placement triggers the body to know that certain actions are going to happen next.  The mind gets told that a different sort of mindset is needed and the transition from normal consciousness to ritual consciousness comes a lot easier.

By making the altar set up and preparation a part of the ritual you start building power and energy for the ritual the moment those items are touched and sent out.  By unwrapping the items and placing them reverently on the altar they get full of sacred energy.  This energy will build in those items and radiate when they are used.  This process also puts mental and emotional energy into the item that serves as triggers for magical, spiritual, and religious actions.

Ritual preparation is as much a part of the ritual as the meat or actual working is.  By treating this process as sacred and reverently as you would the actual ritual you create an even more powerful ritual working.  The power will start building the moment you start setting up your altar and get it complete for the working.  The blessing after the set up will seal the power in and set the tone for the ritual.

Yes.  That is an important part.  If you are not going to be having a permanent altar the altar should be physically cleansed before and after each ritual.  This is yet another part of the ritual prep and the building of power over the altar.  This will remove any mundane or day to day energy that has built up on the surface of the altar making it sacred and suitable for workings.  The blessing when the altar is set up charges them for that specific ritual.

When you take the items down and put them away you have an action that serve as a way to transition in and out of ritual consciousness.  This serves to finally disperse any energy raised in the ritual that was not directed.  From here the sacred energy can be placed into the objects to be used again.  Anything not wanted to be kept will be dispersed into the ground as the altar is taken down and day to day life returns.  This is why the blessing and cleansing of the altar items and actual altar surface is essential.

I hope that now you can see that even if you have to use temporary altars you can make the most of it and still perfor very powerful and effective rituals.  The spells and ritual workings may take a little longer, but if you put all your intent and focus of the ritual into the items from the beginning the power will still be there.  It will not diminish.  It will only grow the more you feed them.

RootWork:Using the Folk Magick of the Black America for Love, Money, and Success

Rootwork: Using the Folk Magick of Black America for Love, Money, and Success is a very short and concise book. The author clearly wanted to provide a short and easy to read introduction to the practice of Hoodoo. The author wanted to provide a book where the individuals reading could come away feeling at least on a surface level familiar with the topic of Hoodoo and what Hoodoo was.

The short book covers history, the practice, and provides some simple spells and recipes that a novice could use to start their practice. The book is divided up into three parts. Each of the sections of the book provided insightful information but could have been more in depth.

The first part of the book covers the basics which includes the history and some of the basic cultural influences that have made Hoodoo what it is today. This section also defines what Hoodoo is and how it is different from the religion and spirituality of Voodoo. The section also does a basic introduction into the beliefs behind Hoodoo or Rootwork into why this system works. With any folk magic tradition it is essential to understand the culture and the history of the culture the magic system comes from. Without these understandings the practical aspects of the system become useless and one will never really understand what the system has to provide.

The first chapter in the book covers what Hoodoo is as a practice. This is probably one of the most essential chapters in this book. Here the author illustrates why Hoodoo is actually a different system than voodoo. It is also here that we begin to understand the role that Hoodoo played within the slave communities during the years that the slave trade existed. The author also barely covers how the practice managed to survive and adapt. This is also where we see how important herbs played in the roles of the lives of the African Americans historically.

The second chapter covers the history of Hoodoo. Here we see why the practice basically disappeared thanks to regulations in the US regarding slaves and congregations. This chapter also explains why there are various regional differences in southern and central America as well as within the Caribbean Islands that you will not find in the United States tradition of Hoodoo. This is due to the culture of those regions and how easily the slaves were able to adapt their native practices to that of the practices of the slave owners. The author’s main point in these illustrations is that Hoodoo arose out of the slave trade and it is important that we never forget that Hoodoo was and is the connection African Americans have to their native ancestral tribal practices.

Here the author explains that Hollywood has bee one of the biggest contributors to the misunderstanding of hoodoo as a magical practice rather than a religious practice. It is thanks to Hollywood that Hoodoo is seen as an evil practice rather than a rich system of healing spells and life work. While it is true they had spells and practices to harm others and defend the family, Hoodoo originated as a healing system as the slaves could not afford traditional medical care.

The author also illustrates within the chapter the reasons that a person may practice Hoodoo. Given the origins of the tradition and the terrible history of slavery it is a solid question. The authors answers are simple. The author provides 5 simple reasons that any one of African descent may want to practice or learn Hoodoo. The two reasons I found most inspiring are to connect to your ancestors log dead and for spiritual and personal growth and empowerment.

The third chapter and final portion of part one is about how Hoodoo works. Before going into the basic techniques and practices of Hoodoo one should have a basic understanding of the beliefs associated with this tradition. The six commonly held beliefs of Hoodoo Rootworkers forms the basis of how the tradition works. A perfect way to end the first part of the book.

The second part of the book provides some insight as to what the practice of Hoodoo may entail. This section of the book is aptly titled “Elements of Rootwork”. This section of the book is not meant to be a practicum or how to. This is a section that talks about the practices you will find in the how to section. A few of the techniques and practices have some exercises on how to perform that particular practice or use that skill. Overall the segment of the book was designed to introduce you to the basic skills and practices you may find a Hoodoo or a Rootworker engaging in.

The fourth chapter in this book starts off the elements section. For those who are familiar with European systems of magic you may be surprised to find a chapter on the elements and how the elemental forces of earth, air, fire, and water, are used in Hoodoo. This chapter covers how each element has a specific type of magical act that may be used as well as the properties of that element. The concepts here are new and useful to those coming from a European background looking for other ways they can work with the elemental forces of magic.

The fifth chapter in the book covers talismans and charms. Out of all the practices associated with Hoodoo the practices of talismans and charms is probably the most thought of and common one. Here the author goes into some of the traditional Hoodoo charms and talismans that many people are not familiar with covering the use of herbs as talismans by themselves as well as covering the use of human and animal parts. There is also a section on how to most effectively place the talisman or charm for its effect called “laying a trick”.

The sixth chapter in this book covers spirits of the dead. The chapter begins by discussing the types of spirits of the dead that one can experience and meet. The book then goes on to how to honor them and provides a few different examples on how one can communicate with them.

The last chapter in this section covers the various forms of divination that a Hoodoo practitioner may engage in. There are many different methods of divination. The author here explains why divination is engaged in prior to spell and ritual work. The majority of this chapter covers how to perform divination using simple day to day playing cards.

The final section of the book is the one that I was most eagerly interested as a reader which was the selection of spells and recipes to try. The final section of this book is what brings the book from an informative book about the history, practices, and tradition into a practical handbook.

The eighth chapter of this book focuses on what one needs to know before one can actually practice or use the spells and rituals outlined in the following chapters. This very short chapter is essential as it provides a few guidelines to using the spells effectively.

The remaining three chapters are made up of spells and rituals that are written in a step by step manner making them easy to use. Each of the spells contains a list of materials that are required followed by a list of actions and steps to take. Some of the spells have ingredients or actions mentioned earlier in the elemental magic section, but when combined the spells provide useful tools for creating a basic practice.

To end the author provides a selection of providers for spell and ritual supplies. Combined with the spells earlier and the techniques outlined throughout the book this final touch creates a useful handbook for any one to use. Together with the spells the providers and the authors make Hoodoo accessible in the 21st century to a wider selection of people than ever before.

 

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