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Book Review: Hoodoo Bible Magic

bible magic front cover - working 032314 v5

This book is an interesting book. It covers a lot of different aspects of working with the bible within the folk magic tradition of Hoodoo. As a witch I am interested in learning more about Hoodoo and working with the bible in their spells and rituals. That is one of the reasons why I bought this book. The other reason was so I could start to add Bible magic to my spell work and my personal practices.

This book is a very short read but packed full of information. It is very concise but covers many topics from how the bible entered the practice of Hoodoo to if working magic is even compatible with reading the bible and understanding its work. There are also several different examples of practical magic and ways to work with the bible in day to day life.

The book starts with covering how the bible enters Hoodoo. The authors made it clear that the use of the Bible in Hoodoo is directly tied into some of the hardest times for the Slaves and the African American’s in the south. It is also made clear that now today these practices are inseparable from Hoodoo in any real sense of the work.

Next they cover if magic is compatible with the Bible. Here we are given examples of scripture and texts from within the Bible that illustrate magical practices and that you can work magic from the Bible. In this section the authors cover a selection of different “Heroes” within the Bible that worked magic in some way shape or form.

Finally in the section of begining to understand the Bible and Hoodoo the authors cover Root Doctors and Rootworkers as spiritual leaders and leaders of the church. Several examples are given for how these workers were community leaders not only in magical work but spiritual needs as well.

The section section of this book is probably the largest and most important section. This is the section that teaches working with the Bible in magical works. This section is titled “Forget Not it’s benefits”. This gives the idea of just how important the Bible is as a text to Hoodoo workings.

The first section is about how the Bible itself is a magical text. Here we are showm just how much power is within the Bible. We are taught about making prayer papers and how each verse of the Bible has its own power. The most important lesson here I found was that of the respect for the Bible.

Some spells and workings in Hoodoo call for tearing out passages from the Bible. Here the authors make it clear that by writing the passages down on paper and tearing that paper you have the connection to the verse without needing to deface a Bible. The power for them is in the verse itself so simply writing the verse has power.

Other topics include a folk story about how in battle a Bible stopped a bullet from reaching a Solider, the Jewish Mizpah and the Jewish Protective Mezuzah, and several other small biblical charms.

The next part of this section was on scriptural uses of magic. Here the author goes into discussions about how there are other verses and books of the Bible that can be worked with for magic as well as the Psalms. The author included a lists of various Bible verses and how they could potentially be used in magic. The author also included a list of verses that explain that God does in fact listen to people. This part of the Scripture ends with a description of “pleading the blood pf Jesus” with scriptures giving examples to the practice and how it is used.

The largest section of the “Forget not it’s benefits” is a section on working with the Psalms. Here the authors do include a list of uses for every Psalm in the Book of Psalms. The author includes a passage on the “secrets of the Psalms” as well as how to find the sacred names within the Psalms. The most useful section of this chapter is the two lists of uses for the Psalms. One is a quick list by type of working listing the Psalms in order by number and the other is listing each Psalm individually with the uses next to them.

The 23rd Psalm is one of the most well known Psalms out there. After providing us with a list of Pslams and their uses the authors provide us with several different uses for the 23rd Psalm. There are examples of blessings, protection spells, and a succsess spell as well. The 23rd Psalm is one of the most versitile Psalms in the book of Psalms which is why these suggestions are great for getting to know and work with that Psalm.

This section ends with a list of Pslams for fighting your enemies and sending back or reversing evil sent to you. Both of those sets used together could create powerful spells for protection. These lists give you some ideas on working with the Psalms so you can then start to create your own spells and rituals with the Psalms.

The next section was on using the Bible for Divination. In essence this practice involves flipping through the Bible with your eyes closed. When you stop flipping through pages you read the verse that you fingers land on and contemplate it’s meaning. The other topic covered is the use of dream interpretation and dreams in the Bible as a source of oracles and divination practices.

The final section covering the uses of the Bible in magical practice is a section on Devotional Prayer. The authors cover how we should Pray and what prayer is. The author covers types of prayer and how you can use prayer to preach. This section ends with a sermon that was essentially a prayed Curse regarding Hitler.

Bible Spells Old and New comes after reminding us of the uses of the Bible. Here the authors provided several different types of spells and workings that use the Bible. The authors start with steady work and succsess, which is followed by returning people and lost goods, Love is next (covering love, family, and reconciling with loved ones). After love we get into Helping and blessing, Harming and Cursing, and we end with protection and Jinx breaking. These spells cover basically every need that comes up in most day to day lives.

The Book ends with a selection of Frequently asked questions regarding Hoodoo, the Bible and the many practices associated. These questions include how to choose prayers for specific works, asking about psalms or scripture verses for quick financial windfalls, and even making a payment to Jesus. These are questions that are found on my Hoodoo and Conjure forums so having a list and answers is a great way to get answers for questions you have that may have already been asked.

This book gets 5/5 stars as it covers so many different ways to work with the Bible. The authors provide several resources, contextual examples, and workings that we can use right away to get started. They cover most magical and spiritual needs within the book so it is an excellent resource for beginners.

Witchdo Money Jar Spell

Materials:
Small Glass Jar
(Money draw powder)
Green Witches Salt
Coins/small loose change picked up over the course of day to day life
Money Bath and Soak
Fast Cash Oil
Optional:
Succsess Aromatherapy candle

Spell:
Wash the jar seeing it filled with money and succsess. Add 1 tbs of the Money Bath to the wash.
Walk around your home picking up any loose change. As you see the change if it is heads up state “Hi Hunting money you found me” and put it in your pocket. If it is tails flip the coin thrice stating “hunting money ,hunting money, you found me hunting money” Pick it up and kiss it before putting it in your pocket.
Once you have the money gathered put it in your jar.
Cover the jar with the lid
Shake the jar chanting:
“Prosperity flowing free Money and wealth come to me”
See yourself with all your financial needs met and having money to spare for entertainment etc. Shake until you feel it full of that energy.
Uncover the lid. Sprinkle the money powder and the salt over the cash. Add three drops of the Money oil.
Cover and repeat the shaking and chant.

Shake the jar two to three times daily with the chant as above.
At the end of each day put any and all spare/loose change in the jar. Repeat the edition of the oil and powders. Shake here again.

Important note:
Every time you pick up spare change use the “hunting money chant” and that will help bring you wealth and succsess in general.

When the jar is full take the money out and buy yourself something. You can use the same jar over and over again.

Optional:
If you decide to use the candle dress the candle with Fast money oil, Luck gain oil, and The Green salt as well as Money draw powder. Burn it near the jar but not on top of the jar unless you plan on burying the jar to create a permanent charm.

Book Review: Trolldom: Spells and Methods of the Norse Folk Magic Tradition by Johannes Björn Gårdbäck

Trolldom

Over the last year and a half my magical practices have started to take a change towards more folk magic systems.  To me the lack of formalized ritual for spells is much more appealing than the need to invoke deities for every spell or magical action I perform.  In many ways folk magic traditions relate to me more than most of the modern witchcraft practices as they do not make magic separate from day to day life.  Magic in this instance was a tool for life nothing more or less.  Folk magic simply was and is The Magic of the people.

I’ve been focusing on Hoodoo which is an American system of folk magic created during the slave era and deeply tied into African American culture and Southern Culture in general.  I figured as an American I might as well look into a system of magic that was born here in this country.  Often times I get mixed views on my interest in Hoodoo as I am not Black nor am I from the south. I am a Northerner.  I am from Maine and I have never lived outside of Maine.  So for some of them I was participating in cultural appropriation.  Not being from the South or Black how could I understand all the intracices of the culture?  How could I honor those ancestors?

One common theme of advice I was given was to look into my own personal heritage and see what sort of folk magic traditions I could explore.  I’d be honoring my ancestors and I would be staying within specific cultural guidelines.  For this reason I looked up and did some searching on Germanic or Norse style of Folk Magic.  Trolldom was the topic that came up.  So when I was given an opportunity to read a book on my own ancestral practices and traditions I was all over it.  It felt right to be reading that book and to start looking at adding some of the workings into my own practice.

If you are expecting spells and forumulas that deal with the Norse Gods you wont find a lot in this tome.  Most of the spells either deal with a land spirit or they call on Jesus, God,Mary,The Holy Spirit, or the Devil.  Like most folk traditions alot of the pagan elements are still there but you will have a hard time to find specific workings with the Norse Gods.  There are plenty of books on the market for Nordic witchcraft and magic that deals with those deities.

This is the magic of the people.  We are lead to believe that all the magic died out when the Norse Culture became Christianized.  That is simply not the case.  In fact many of the old workings which dealt with the old gods were simply modified to deal with the spirits and the religion of Christianity.  Knowing this now I am still quite happy with the material in this book as I feel it still connects me to those ancestors.  Afterall my most recent ancestors would have been Christian.  So if they practiced this craft or if they  had a family style of Trolldom it is the Christian spells and spirits they would have worked with.

For the reasons above I have read and enjoyed reading Trolldom.  It took a long time to read.  This book is intense and full of information.  I spent a lot of my early days with the book just going back and forth with the glossary at the beginning of the book.  There were so many new terms and phrases to learn and understand.  The language component in this book is one of the most important elements but it is also one of the most difficult components to deal with.

The language barrier involved in this project is the reason there are two sections based on language.  You have a glossary (which is right after the dedication) and then you have a section on different terms for different practices within this particular set of workings and systems.  Trolldom encompass more than just Norway and Icelandic magic which is why the language issue is present.  This book actually ecompases quite a few different “Nordic” cultures.  It covers Norway, Iceland, Sweeden, and Finland as well as having a bit of Anglo-Saxon and some Lore preserved in Powwow or the Pennsylvania Dutch traditions.  For this reason the section for the glossary and on the terms is not only important to mark and return to throughout the book, but is an essential part of understanding this practice.

This book is broken into a few different sections.  First is the glossary which was the most difficult to get through.  The second section is about the History. Here the author showed how and where Trolldom survived.  I find it interesting to note one of the places visited and mentioned in the book is in my Home state of Maine.  Its not a town I have been to or near but it in some ways brings this book and its workings closer to home.  I feel better knowing that there are places in my home region where this practice was passed on in some manner.

After history you had the terms.  This section was about how different regions had different names for the practice of Trolldom and the practitioners of Trolldom.  Here we also got into the discussion about how one learned Trolldom and how you could become a professional in the art of Trolldom.  In this culture Trolldom was not just a practice it was an honored profession that many people would take advantage of.  You had your specialists and a few generalists each with unique skills and practices as well as a unique term for their practice.

The next section was on divination on the two different terms and styles mentioned.  For me the importance divination plays in Trolldom shows me a relationship with Hoodoo.  Trolldom has infact been called the Norse Hoodoo, so I would say that the use of divination in magical practices and how they dictate the works to be done is a key component in folk magic.  It seems today more and more people are just doing what ever type of working seems to be the best for them and their situation without taking the time to check the source of the problem or situation.

Finally we get into the workings or the methods.  These spells are called Formulas.  The book has many different sections from Health and healing, to hunting, protection, curses, and even a group of miscellaneous spells.  What I liked best about this section of the book was the fact that there was the English spoken components translated but you could also see the original language as well.  For me this shows just the amount of work that went into this tome.

I will say there are several spells and workings that are basically included only for historical accuracy.  Some items listed in spells like animal parts or human bones are not as easy to get a hold of as they may have been at one point in time.   There are some spells that mention digging up and harvesting things like bones of dead men or going to hanging sites.  Many of these practices are not readily acceptable in the world we live in today.  However if you wish to understand a tradition that has been around for centuries you really need to understand these historical spells.  There is enough material that you can find spells and formulas that are suitable for today’s society.

I hope that the author will continue the work and write a book just on the herbal charms and herbal uses in this book.  While you can find several herbs mentioned in the folk name as well as botanical and a common name, only a small selection of the possible herbal charms are even shown in this work.  For many people who practice folk magic Herbal magic is a huge part of the practice.  So I would encourage the author to work on an herbal trolldom book.

Magical Powder Recipe: Bring Me Love or Love Draw

This powder recipe here is one of the two powders that we made at Pagan Unity day in myIntroduction to working with Incenses and Powders. All of the ingredients will have links to where you can buy them in the amounts given.

Materials

Materials:
1/2 ounce Rose Petals
1 ounce Dragons Blood
Half ounce cinnamon
half ounce Catnip
One ounce Nutmeg
Mixing Bowl
Wand

How to

Step 1: Gather your materials in your work space

Step 2: Ask the herbs to bless your work and guide you in your work

Step 3: Take the Dragons blood and pour it into the mixing bowl

Step 4: Place your wand over the Dragons blood and ask them plant for its blessings of lust and desire as well as to protect your love and your passion that no harm may come to you and them in the relationship

Step 5: Add the Rose petals

Step 6: As before ask the Rose petals to grant you romantic love but also that the thorns harm any who would come between the two of you

Step 7: Take your wand and direct those emotions into the blend as you stir it with your wand.

Step 8: Add the Nutmeg to the blend

Step 9: As you blend the Nutmeg into the blend ask the spirits for a healthy relationship and to be in a relationship where fidelity is honored

Step 10: Finally add the Cinnamon

Step 11: As you mix the cinnamon into the mixture ask for there to be lust and desire in the relationship and that you have the power within to protect them and yourself if needed.

Step 12: Add the Catnip

Step 13: As you add the catnip ask the spirit for loyalty, friendship and love. Relationships need to have a strong base of friendship and love before romantic lust and desire can really be the focus

Step 14: With you hands mix the mixture longer focusing on blending the energetic forces of the plants. Repeat the need for protection,romance,strength,courage,power and lust over and over. Once you have felt the power build up and the chant is running rather fast force the energy raised through your hands into the mixture

Step 15: Hold the bowl to the heavens and thank the spirits of the plants. Place a small sprinkle of the mixture on the earth and thank the earth mother, and the green realms for helping you in the ritual.

Step 16: Place mixture in a storage container until ready to be used.

Uses

This is a powder. It can be used as a spell by itself, in spells, and as an incense. Let your magical imagination guide you on working with this powder.

Magical Powder Recipe: Protect My love

Protect My love

This powder recipe here is one of the two powders that we made at Pagan Unity day in myIntroduction to working with Incenses and Powders. All of the ingredients will have links to where you can buy them in the amounts given.

Materials

Materials:
1/2 ounce Rose Petals
1 ounce Dragons Blood
Half ounce cinnamon
1 oz Plantain
Mixing Bowl
Wand

How to

Step 1: Gather your materials in your work space

Step 2: Ask the herbs to bless your work and guide you in your work

Step 3: Take the Dragons blood and pour it into the mixing bowl

Step 4: Place your wand over the Dragons blood and ask them plant for its blessings of lust and desire as well as to protect your love and your passion that no harm may come to you and them in the relationship

Step 5: Add the Rose petals

Step 6: As before ask the Rose petals to grant you romantic love but also that the thorns harm any who would come between the two of you

Step 7: Take your wand and direct those emotions into the blend as you stir it with your wand.

Step 8: Add the Plantain to the blend.

Step 9: As you blend the Plantain into the mix as for courage to protect your loved ones and strength to do what must be done

Step 10: Finally add the Cinnamon

Step 11: As you mix the cinnamon into the mixture ask for there to be lust and desire in the relationship and that you have the power within to protect them and yourself if needed.

Step 12: With you hands mix the mixture longer focusing on blending the energetic forces of the plants. Repeat the need for protection,romance,strength,courage,power and lust over and over. Once you have felt the power build up and the chant is running rather fast force the energy raised through your hands into the mixture

Step 13: Hold the bowl to the heavens and thank the spirits of the plants. Place a small sprinkle of the mixture on the earth and thank the earth mother, and the green realms for helping you in the ritual.

Step 14: Place mixture in a storage container until ready to be used.

Uses

This mixture can be used in any form of love spell or protection spell. Its actually best in a spell where you are protecting a loved one a friend, a family member, romantic partner, etc. All of these are ways you can work with this blend.

Review: Practical Candle Burning Rituals

Practical Candle Burning Rituals

 

I have been a practicing with for 17 years. It’s only been in the last few years that I have actually started to be open to working candle magic. I really had no idea how to start and how to get working. This book provided me with everything that I needed to know. Now there are several spells in this books that I am excited to try.

This simple book is really made out of four different sections. There is the section of preparation, section for witchcraft style spells, and a section on Christian style candle magic rituals. The final section is an appendix that talks about and covers temptation in magic and ways to work magic without candles due to living situations.

The section on recuperation which opens the book really should not be forgotten. This small section talks about the various things you need to be ready to practice this magic. There are no complex theories, breathing rituals or guided meditations. Just simple explanations on tools, space, and how to work with the candle. The section closes with a few important correspondences for colors, days of the week, and colors for the zodiac signs (all of which are important for the spells and rituals in the following sections).

The first thing mentioned in the section about witchcraft spells I dont agree with which was a statement about witchcraft being a religion and magic a practice. Witchcraft is not a religion. It can have religious elements. However since witchcraft was not the focus of the book, the mention was only really to note the difference in approach between the witchcraft and pagan spells and the Christian themed spells.

The spells are written out in plain and simple language. The only materials needed for the spells are the candles and dressing oils and incense of your choice. Each spell comes with an altar or work surface set up. All you need to do is follow the words as they are outlined in the book. Every altar setup includes a space for the book to use as a reference.

The third section of the book focuses on Christian spells. Many of these spells use the Psalms in the working. The spells are very similar to the workings in the previous section. The differences really are in the spirits and divine beings that are involved. The best part about this section is that is gives Christian Witches a great starting point and reference guide for spells that can be used in their day to day lives.

The appendices honestly I think would be best located in the opening section. I say this because here there is a discussion on creative visualization and a little bit on magical ethics. I believe that these sections placed earlier in the book would allow the practitioner to have more success in magic earlier since visualization is a large part of many magical traditions.

I overall have to say that this book is a great resource and will be a reference guide for me in many years to come.

Review: Old Style Conjure Wisdoms, Workings and Remedies

Old style Conjure Wisdoms, workings, and remedies

This book is not exactly what I expected. However Mama Starr didn’t leave me without wisdom and insight. To be honest I wasn’t entirely sure exactly what I thought I was getting when I got this book. I knew there would be folk remedies in there but that was about it. It was actually for the folk remedies that I bought this book.

The introduction of this book is actually very uplifting. This section should not be ignored. It contains the reason why she wrote this book and a cleansing exercise for the readers to do if they are ready to start making changes in their lives. Its simple exercises and affirmations that really make the meat of this book. The introduction cleansing rite is just the first to open the doors.

Prior to really getting into the meat of the word Mama Starr provides associations for candle colors and other magical and spiritual associations for the days of the week. The first section of this books covers daily affirmations. There is an affirmation or “daily wisdom” for each and every day of the year. Each month starts out with the Herb of the month, basic month trivia, sacred stone for the month and birthstone for the month.

The second part of the book is full of folk magic and healing remedies. She starts this section off with a fair warning that she does not expect anyone to try these themselves but if they do each individual must take their own responsibility for any averse effects that the treatments may have. She is not a doctor after all. These are just things that her family did while she was growing up to treat various ailments as they had no money to go to the doctor.

This is the reason why I bought this book. This section covers a small variety of the remedies that she used growing up and continues to use them. From earaches to dipper rash, nightmares and spirit removal this small section of the book covers many remedies that have proven to be effective. Some of these remedies are things I had seen elsewhere like the earaches with garlic oil.

Finally she ends the book with resources and references that readers may find useful. She also includes her own websites on there for further references as well as many other well known and trusted Conjure resources.

So if you are looking for a book of simple daily wisdom this is it.

Review: The Magical Powers of the Saints-Evocation and Candle rituals

Magical Powers of the Saints

The book The Magical Power of the Saints: Evocation and Candle books was an interesting read. It was just what it states its about. The book focuses on Saints and candle magic and nothing else. THis book never claims to be Hoodoo or anything than working with saints which is excellent. Its a great introduction guide for working with saints and gaining spiritual knowledge from the practice of working with saints.

Before I read this book I knew about maybe two or three saints. I knew of Saint Joan of Arc, Saint Jude, and Saint Paul. This book while not providing detailed information about the saints provides information on 74 different saints that can be worked with for spiritual and practical gains in our lives. The information provided is direct and to the point.

This book contains 11 different chapters. Each of the chapters focuses on a different aspect of what the author calls “popular religiosity” or the working of religio magic or magic with the saints. The topics of the chapters are varied but provide a cohesive system for working with saints.

The book gets started right away in the first chapter by talking about working with saints and deities. The author begins by telling you a bit about how ancient pagans gave offerings to deities and spirits when asking for something. The author then goes on in to how the saints started to have the same roles and practices used with them. This is popular religiosity. From there he gives a list of saints some with images and some without with their associations, colors, and what they are patrons of. You can start formulating your work right away.

The second chapter deals with the practice of divination before doing any sort of working. Now this is not just about telling things based on as they appear with the cards or tool used. This discussion of divination includes finding out what sort of offerings to give, blocks in the way of the working, and the proper saints and spirits to work with. This chapter also discusses the importance of the diviner priest to know magic and divination.

The third chapter focuses on ancestors and the dead. The author explains how prayers to the ancestors can work with a biblical verse. The author then talks about a concept called the “Mighty dead” which is found in various traditions of witchcraft. He relates this concept to working with saints and ends the chapter with a prayer you can offer to your ancestor for working with them.

The fourth chapter is all about working the candles. Here we get our first taste of the type of work that is ahead of us. The author goes into the history of candles in magic and prayer. The majority of the chapter focuses on several different types of candles and their uses for work. The chapter ends with a “ritual of transformation”

The fifth chapter is really three chapters together. This chapter focuses on reading the signs in the candles as they burn, several different candle spells, and oils for working the candles. This is the spell and correspondence section of the book and provides different spells and rituals for basically every need.

The sixth chapter focuses on the use of the psalms in the bible. The author doesn’t go into a discussion about the use of the psalms merely states that they are a historical magical use. The author then provides a list of the different psalms that can be used in spells and candle work for various needs. They are grouped by need or use in numerical order.

The seventh chapter focuses on aspects of ritual. Here the author talks about incenses, baths, and washes. These are components of different magical practices that can be obtained and add benefit to the other workings. Here the author introduces the concept and how to be ware the costs of those selling washes, baths, and the like.

The eighth chapter is all about putting the practices together. Here the author talks about working with planetary hours on the days. The author also includes arch angels and the hours and items they can be petitioned for. The author also includes ideas on how to make prayer beads and work effective magic that way.

The ninth chapter is about becoming a diviner priest or priestess. Here the author goes into the training that is required to become a diviner priest or priestess. the author also provides a simple but also diverse divination style that a diviner priest or priestess may need to be familiar with in order to complete their training.

The tenth chapter of the book is all about the church that the author is a reverend of. The author includes photo copied images of his certifications to prove he can teach what he teaches and is what and who he says he is.

The last chapter in the book is a final set of advice. Here the author gives a final bit of advice for when seeking the help of a professional root worker, witch, or what ever. Not everyone who offers these services is what they say they are.

All in all the author provided a good basis to start delving into your own work with saints and angelic spirits. While there could have been more lore provided for the various saints and more information about the herbs and incenses and oils, the book will get you started on the path of working with saints and angelic forces. When you combine this work with the recommended reading list the author provides more then enough sources and information to begin feeling comfortable in these practices.

Review: The Heart of the Initiate

The Heart of the Initiate

The Heart of the Initiate is a wonderful book. This book was created by Victor and Cora Anderson for their students and those interested in the Feri tradition of witchcraft. The forward states:

“THIS BOOK IS A VALENTINE from Victor and Cora Anderson to you. For those of us who are their initiates, the Andersons live on through the many personal recordings and letters we held close and treasure. We’re grateful for this great opportunity to share rare insights into the Anderson’s teachings, and offer you an imitation of what it was like to be their student.”

It is clear that the Andersons wanted their teachings to be preserved and shared. That they wanted more people to understand and know what their tradition was and is all about. The proof is in the quote mentioned above. For this reason the book was created which allows seekers like me and students of Feri to see what the actual founders and high masters said about the tradition and their teachings.

Due to the nature of this book there are not chapters. The book reads like correspondences which is what they are. There are a few sections in which various teachings are written about in letter or essay form, but not your traditional chapters and sections style.

The first section of the book is called Some Pictish views on the old religion. Here we learn about some origins of the practices and how the religion is different from others. It talks about the origins and how sex is sacred. There is a little bit on basically all aspects of the Craft in this section written by Victor.

The second section of the book is called Commentaries. In this section there are a few specific articles on points important to the specific Feri tradition of witchcraft as they teach it. Topics include Raising power to divinity, Sexual Initiation, Sexual ethics, Training and Initiation, The Consort, The Guardians, The morning prayer, Possession, and Salvation. All of these concepts are teachings important in the Feri tradition to some extent and these basic articles express how they work and what they mean.

The third section of the book is the most informative section of the book. Here there are glimpses at some of the rites and materials actually presented to their students. There are exercises and explanations given. The letters are written by Victor and Cora presented to us as they responded to their students. The only thing missing in this section would be the letters from the students to their teachers so the context makes more sense.

The very last section of the book is important for seekers like myself. In many books on traditional witchcraft there is an exercise to switch from a Christian path to a Traditional witchcraft path which involves the reciting of the Lord Prayer backwards. Here Victor describes yet another prayer that can be used which is essentially a modified version of the Lords prayer for seekers trying to be open to new paths and teachings.

Review: A Witches World of Magick

A witches world of Magick

The book A witches World of Magick is full of magical practices and concepts from around the world. For this reason the book is aptly titled. Through out the book the reader is exposed to magical cultures from the Meso-American cultures (like the Incas and the Aztecs) to Jewish Folklore, to Hindu Vedas. This book covers global magical practices.

The author of this book did a lot of research into the different folk magic practices and traditions around the world in the creation of this book. The authors dedication to providing a diverse selection of folk magic and folk lore on each topic covered is clear by the wonderful footnotes and credits given throughout the book.

This book is not your basic how to book on witchcraft or magic. If you are looking for a how to write a spell or how magic works book than this book is not for you. This book is focused on and for those in the intermediate area of study. This book is designed to provide experienced practitioners new ways of practicing magic and looking at magical concepts from folk magic practices around the world.

A witches world of Magick is an informative guide to folk magic around the world. By the end of each chapter the reader has covered several different approaches to magical techniques in folk magic traditions that they may have never heard of or explored otherwise. Each chapter while they cover specific magical concepts and techniques covers the magical concepts and techniques from different perspectives in different cultures. In doing this the author provides many different views of magic and different ways to look at magic.

There are ten chapters in this book. Each chapter focuses on a specific type of magical concept or practice. With the common thread or practice for the chapter defined, the author in each chapter provides the reader with a ton of different sets of folklore and folk magic.

The book opens by mentioning how universal the concept of magic is and how wide the varieties of magical practices there are. With in the first chapter it is clear that the book does take a global approach to the practices and magical workings. While the title of the book is “A witches world of magic” not all of the traditions and practices that are discussed are considered witchcraft. The book really only touches on witchcraft at the end of each chapter, providing witches with questions to think about for their magical practices as well as concepts for how the folk magic discussions can be applied into an individuals witchcraft today.

To further illustrate that the book is not a book for beginners the first chapter in the book covers working magic with out the use of tools. The chapter is titled No-Tools Body magic. Its clear right away that the author is showing advanced magical techniques covering the practices of the evil eye, through speech and voice alone, to gestures and movement of the body to make magic effective.

The second chapter covers potion or mixing magic. Once again the author provides a few unusual ways of thinking about potion making and mixing ingredients to make a spell work. From gypsy love potions to a tale about two Polynesian wizards the author covers both conventional and unconventional forms of mixing magic and potions. Again the author ends the chapter with concepts for the practicing witch to ask themselves to further their new magical practices and concepts.

The third chapter discusses container magic. The chapter does not mention Jar spells as found in Hoodoo and other forms of magic but rather other types of containment spells. The concept of talismans and amulets as a container for magical energy is addressed her, but is addressed in a manner related to folk magic concepts. Once again various cultures from Egypt to Nigeria and even the PowWow tradition of the Pennsylvania Dutch magical practices related to containing forces and power are discussed in that chapter.

The fourth chapter is all about knot magic and binding magic. The spells covered here include a well known folk charm by sailors to create wind while at seas. Other knot magic and binding spells cover love and protection. From Gypsy magic to the sacred knots of the girdle worn by Zoroastrrians binding and knot based folk magic can be found in that chapter.

The fifth chapter is all about puncture magic. Yes the concept of voodoo dolls or dolls punctured to create a magical effect is covered here. However the dolls are only one of many different magical practices discussed here in this chapter. Not all piercing magic is baneful or curse like. The chapter covers a few examples of healing magic through punctures.

The sixth chapter is all about identification. In magic it is important to have a clear target or concept in mind when working a spell. If you are doing a distance healing for someone its important to know their name or have some way to connect the energetic forces to them. This chapter covers many different ways that a person can identify the target of their spell. From actual names to using body parts the folk magic in this chapter shows how identification of the target is essential.

The seventh chapter is actually related to the previous chapter. This chapter covers decoy magic. Here the magical practices include the well known witches jar, as well as using rocks or stones to distract a spirit. From using masks and loud noises to making an actual representation of the original target as a decoy, decoy and distraction magic is covered here.

The eighth chapter is about curse breaking. The author is clear in the beginning of the chapter that the two most common forms of magic practiced are those of healing magic and those of protection and curse breaking. The various mentioned include using parts of the body (hair, spit, etc) of the curser to remove the curse, destroying the artifacts, and sending back curses. From a modern American curse (the curse of the Bambino) to the Evil eye methods of curse breaking come in as many different forms as there are cultures in the world.

The ninth chapter is about masks and mimic magic. In shamanic cultures shape shifting is often involved in getting to know an animal spirit and to work with the animal spirit. This is just one form of mimic and mask magic involved. Other techniques include jumping high in the fields to show how the crops should grow. The idea is that by showing the fields how to grow they will and that by becoming the animal or spirit, that animal or spirit will manifest there and lend its power to the working at hand.

The final chapter discusses and mentions group magic and ritual. Group magic and ritual was common once but not so any more. From the ancient rituals of those who follow Dionysus to mentions of our modern day Pagan Pride day celebrations, the author covers why group magic is essential and why it should be considered a practice.

By the end of the book the author has given multiple cultural practices that a witch can integrate into their own practices and take inspiration from. The goal of this book is to inspire the witch to look at folklore and folk magic and find new ways of adding to their magical practices. This book is just what the intermediate witch needs to take their magic to the next level using only folklore and traditional practices.

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