With tomorrow being Valentines Day a lot of people are looking for love spells and quick romances. While these spells can be effective, they can also end up in dangerous and destructive relationships. To prevent that it is best to work a spell that is about attracting love in general.
If you really desire a relationship than it is important to work towards attracting a specific type of person rather than an individual. So for example rather than addressing Jill from reception or Phil from across the street your spell would adress the type of person you are attracted to. You would include things like hobbies and interests (example enjoys role playing game or being out doors) as well as quality and personality traits (an example being likes being around children, strong heart, passionate about their interests etc). This allows you to be open to the universe rather than drilled into a specific person who may not be a good fit for you.
This spell here is geared towards attracting the right person to you. The items used in the spell not only attract love but also open and enhance sexual desires and friendship.
Come to Me Love Spell
Witches Red Salt
Red Rose Petals (Love)
Catnip (happiness and Joy)
Lavender (Peace, love, romance)
Passion Flower (Friendship, Passion)
Cinnamon (sweeten the universe and that type of person to you)
Spice Up Desires Oil (aromatherapy oils or ritual oils work well here)
Sharp Object to ensrcribe the candle
Red Ribbon, chord or string
Take the pen and on the paper write out all the qualities of the type of person that you are attracted to. Be sure to include things like hobbies and interests you would like to share as well as personality traits (cares for others, emphatic, etc). These are the things that you are looking for in your partner for your relationship.
Take the knife or sharp object and inscribe love, relationship, passion, friendship, and joy
Light the charcoal
While the charcoal is starting take the Rose petals, Catnip, Lavender, Cinnamon, and Passion Flower.
Combine them in your mortar and pestle. Grind them into a fine powder.
As you grind the herbal mixture together visualize yourself surrounded by love. See yourself in a red and pink light. See that light extending out to the universe bringing love to yourself and others.
Sprinkle half of the herbal mixture of the censor (this is your incense) this will burn and send the love energy gathered into the universe
Next add a drop of the Spice up desires Oil to the burning incense.
Add three drops of the oil to the candle. Take the oil and run it on the candle from the bottom to the top. You want love to grow.
Next take a portion of the remaining herbs and add them to the candle. Again apply them from the bottom of the candle to the top of the candle.
Now light the Candle
Take the petition paper and sprinkle the Red salt over the petation papewr
Next fold the petition paper towards yourself. As you fold the petition paper towards you begin to chant:
“Love flowing like a fresh stream
Bring me a partner to be a team
Bring a lover that is new
One who to me will be true
A love that is alive
A love that will thrive”
Turn the paper 180 degrees towards you. Once again sprinkle the Red salt and recite the above chant. Continue to turn the paper packet and fold it. Before you fold the paper each time sprinkle the red salt and then fold the paper in half towards you.. Repeat the process until you can no longer fold the petition paper.
Grab the Green ribbon or chord. Start to wrap the chord around the folded pack towards you.
When you have wrapped the paper five times tie a knot. As you tie the knot state:
“I seal in love”
After you tie the knot turn the packet 180 degrees towards you and again wrap the chord. Repeat with the knot after five wraps. Continue this process five more times.
Once you have completed the process take packet over to the candle.
Pick up the candle and drip a little bit of wax over the packet.
Bring the packet over to the incense and pass it through the smoke.
When the candle and incense are done burning bury them on your property at the base of a tree. You can also bury them at a cross roads sending the energy out into the universe.
Carry the packet with you until love manifests in your life.
Once your love has manifested burn the packet outside and sprinkle the ashes into the wind and around the tree or at the cross roads where the candle and incense remains were buried. This will finish sealing in the magic.
Items used in the spell
Small Glass Jar
(Money draw powder)
Green Witches Salt
Coins/small loose change picked up over the course of day to day life
Money Bath and Soak
Fast Cash Oil
Succsess Aromatherapy candle
Wash the jar seeing it filled with money and succsess. Add 1 tbs of the Money Bath to the wash.
Walk around your home picking up any loose change. As you see the change if it is heads up state “Hi Hunting money you found me” and put it in your pocket. If it is tails flip the coin thrice stating “hunting money ,hunting money, you found me hunting money” Pick it up and kiss it before putting it in your pocket.
Once you have the money gathered put it in your jar.
Cover the jar with the lid
Shake the jar chanting:
“Prosperity flowing free Money and wealth come to me”
See yourself with all your financial needs met and having money to spare for entertainment etc. Shake until you feel it full of that energy.
Uncover the lid. Sprinkle the money powder and the salt over the cash. Add three drops of the Money oil.
Cover and repeat the shaking and chant.
Shake the jar two to three times daily with the chant as above.
At the end of each day put any and all spare/loose change in the jar. Repeat the edition of the oil and powders. Shake here again.
Every time you pick up spare change use the “hunting money chant” and that will help bring you wealth and succsess in general.
When the jar is full take the money out and buy yourself something. You can use the same jar over and over again.
If you decide to use the candle dress the candle with Fast money oil, Luck gain oil, and The Green salt as well as Money draw powder. Burn it near the jar but not on top of the jar unless you plan on burying the jar to create a permanent charm.
Protect My love
This powder recipe here is one of the two powders that we made at Pagan Unity day in myIntroduction to working with Incenses and Powders. All of the ingredients will have links to where you can buy them in the amounts given.
Step 1: Gather your materials in your work space
Step 2: Ask the herbs to bless your work and guide you in your work
Step 3: Take the Dragons blood and pour it into the mixing bowl
Step 4: Place your wand over the Dragons blood and ask them plant for its blessings of lust and desire as well as to protect your love and your passion that no harm may come to you and them in the relationship
Step 5: Add the Rose petals
Step 6: As before ask the Rose petals to grant you romantic love but also that the thorns harm any who would come between the two of you
Step 7: Take your wand and direct those emotions into the blend as you stir it with your wand.
Step 8: Add the Plantain to the blend.
Step 9: As you blend the Plantain into the mix as for courage to protect your loved ones and strength to do what must be done
Step 10: Finally add the Cinnamon
Step 11: As you mix the cinnamon into the mixture ask for there to be lust and desire in the relationship and that you have the power within to protect them and yourself if needed.
Step 12: With you hands mix the mixture longer focusing on blending the energetic forces of the plants. Repeat the need for protection,romance,strength,courage,power and lust over and over. Once you have felt the power build up and the chant is running rather fast force the energy raised through your hands into the mixture
Step 13: Hold the bowl to the heavens and thank the spirits of the plants. Place a small sprinkle of the mixture on the earth and thank the earth mother, and the green realms for helping you in the ritual.
Step 14: Place mixture in a storage container until ready to be used.
This mixture can be used in any form of love spell or protection spell. Its actually best in a spell where you are protecting a loved one a friend, a family member, romantic partner, etc. All of these are ways you can work with this blend.
Today I am talking to you about the first set of Crystal Essences I am reviewing for Charissa’s Cauldron. This is one of the first trades I have done with The Pagan Business Network I was sent a set of twelve Crystal Essences. Since I do work with crystal magic I though that these essences might be another way for me to work with crystals and I was right. This review is going to focus on a set of 4 Crystal Essences. Since there were so many in the trade I have decided to try and work with them in sets of 4. This will give me time to really experience the essences.
So to start with I’m going to post an excerpt about what essences are from her website: Lady Charissa: About Essences
Essences are infusions that carry the energetic properties of plants or crystals. They address the emotional and mental aspects of health and well being. The most well known essences are Dr. Bach’s Flower Remedies. He discovered the first 38 remedies in the 1930’s. There are many more available now.
These essences interact with our life energy on an emotional and mental level. They work best on the deeper emotional issues we have rather than the resulting feelings. In choosing essences look for the deep causes or roots of these emotions. These issues keep you from reaching a state of mental and emotional well being. This can cause you to put up roadblocks and keep you from reaching dreams and goals in life.
Essences do not create euphoria or banish conflict or pain. They actually will help you bring buried feelings to the surface and deal with them so you can move towards a state of health and wellness.
Essences can be taken orally or used in a mist sprayer, a cream base or in a bath. The standard dosage is 4 drops 4 times daily. Essences do not contain toxic substances and only contain such minute traces of the physical substances of the plants that there is no concern for an allergic reaction. They work on an energetic vibrational level. The main ingredients of essence bottles are water and the alcohol that is used as a preservative. You would have to drink large quantities of essences to be affected by the alcohol content.
Crystal Essences are crystals that have their energetic properties charges into the alcohol (in this case Vodka). The 4 Crystal essences I am working with and reviewing right now are: Carnelian. Blue Onyx, Citrine, and Jade. Alone I’m sure they are each very effective. Together I have found a powerful get me to be myself set.
I started working with the essences by mixing 4 drops of them in my water. After a day or two I did the first two doses right on the tongue and the other two in the water. Before each drop was added to the drink or to my tongue I said a prayer and an affirmation about the crystal essences in order to strengthen their work and my work with them.
I use all four at a time as I felt that the balance of the energetic forces with these four would help me start making some changes in my life, and let me tell you they have. These essences are powerful and effective. I have been using them only as directed and found this internal magic to be very effective. For me the first changes we make should be internal magic and these essences allow for that practice.
The first essence up is Carnelian.
Carnelian Crystal Essence
There are aspects of my life that I have had difficulty expressing in any way. Over the last four days as I have been playing with the essences and working with them that has changed. I’ve been ale to express my needs and just go after them. I’ve also been highly motivated and found a renewed sense of passion. These are all aspects that the Carnelian essence can help you with. Carnelian Crystal essence
The next essence is Blue Onyx
I’ve been using the Blue Onyx Crystal to be an enhancement for the spiritual work I am doing within the Feri tradition. The work in the Feri tradition is about claiming our spiritual selves and our spiritual strengths. What stood out for me with this crystal is its spiritual strength attribute.
When you combine that with the stress relief and the increase of self control you get an essence that helps us find balance within ourselves and can claim our own power. It also grounds us which allows us to find that power and strength. This essence is all about inner strength and peace.I’ve had a lot of stress the last week because of the short notice for the event this Saturday. This crystal essence has been a huge help in grounding me and using my spiritual strengths to find ways to deal with the stress. Blue Onyx Crystal Essence
The third Crystal Essence is Jade:
The Jade essences effects were the first that I really noticed. While I have always had dreams I had not always remembered them. With the Jade essence I was able to start remembering aspects of my dreams. I’ve also started to feel more connected as a person. This is another essence that has been an effective addition in the Feri tradition alignment work I do as its also about uniting the mind and body and mind and spirit as one. To me this has been happening through the dreams which is why I have been able to remember them more clearly and why they have had more of an impact on me.Jade Crystal Essence
Finally and last but not least is the Citrine Essence
Citrine has has been keeping me very optimistic about the event and a few other things happening in my life. I have also been using it to break through my blocks and to bring me success and abundance. I had a sale since I started to use this essence which for me is a sign that the success and abundance is coming. I’m feeling good despite the various stresses in my life and I feel that everything will be fine which also shows that one of my blocks to success and abundance is being overcome (over worrying). Citrine Crystal Essence
The best thing about these essences is that everyone ordered has a paper that comes with it explaining the different attributes of the crystals that the essence works towards. This will allow you as an individual to be able to pick out which essences you feel will work best for your health and your situation.
I can’t wait to try the other 8
Review: Ancient Spellcraft by Laura Perry
There are many books on spells and rituals on the market. There are some books that deal with magic without deities and some that deal with deities and spirits. Most of the spells you will find in those books that deal with the ancient deities are modern in origin. This book is a unique treasure among spell books. This book actually goes to the source for information on the spells and magical rituals of our ancient fore bearers.
There are nine sections in this book. There is the introduction and 8 chapters in the book itself. This book is well organized, though there is one chapter I may have placed in a different location because of a quote mentioned in that chapter. The rest of the book I feel is in perfect order. The first chapter is about spell casting the hows and whys and includes a little information about the deities involved. The second chapter covers the context of the cultures in the book. The next six chapters are full of spells and rituals that are simple, practical, and easy to perform.
The first chapter is one that should not be skipped. I know its easy when you are researching spells and rituals to jump right to the spells and rituals, which is fine once you know a bit about how magic work and the deities and spirits that are involved. If you are a beginner or just curious about spell crafting you really need to read this chapter. It covers the meaning of the word spell, the methods. getting into a magical mindset, and setting up your workspace. All of those items are important for effective spell casting techniques.
The second chapter like the first one should not be skipped. This section is all about the region and the cultures that the spells in this book come from. When you are working with deities and spirits it is important to understand them. This section talks to you about the different cultures, where they were, when they were in power, and a bit about their history. This information gives you a basic idea about the types of people that worked with the deities and forces mentioned in the book. This allows you to approach the powers within as respectfully as you can.
The third Chapter is where we finally start get into the meat of the book. This is where we start getting into spells and rituals for different needs. For me this is where the chapter on protection spells should be. The author states at the beginning of the chapter of protection: “There are more spells in this section of the book than in any other section of this book because protection is of paramount importance. If we are not protected, we will have no chance to enjoy prosperity, fertility, and all the rest” (Ancient Spell Craft pg 136 by Laura Perry) Instead the author start out with spells for prosperity.
At the start of each of the chapters on spells there is information on the different types of spells. There is prosperity of the fields, the business, and other aspects. The first few pages in the chapter on prosperity and money magic covers the different types. The author then provides several different spells on field prosperity and on money spells.
The fourth chapter is about Romance spells. Here the author discusses how while the concept of romantic marriages is new the practice of performing love magic has always been around. In the past they have been more about lovers outside of marriage or in the form of sacred lovers at the temples. There are several different spells in this portion, none of them based on targetting someone already in a relationship but in your own words one who will be right for you.
The fifth chapter is about spells for Fertility. Here the spells are as much about getting pregnant and having children as it is about the fertility of the land. Without fertile farmlands crops etc we can not have food to live on. In the ancient world crops were the way of life. Today those spells and rituals are still effective for personal home gardens and for larger farmers. The pregnancy spells also provide several different ways of asking for aid in that area of your life.
The sixth chapter is all about protection. The spells in this section cover protection of the home, your business, from theft, and several other things. As I said earlier because of the emphasis the author places on protection (in the beginning and at the end of the chapter) I feel that this should have been the first chapter on practical magic. The chapter ends with a discussion about spiritual protection which is necessary when one begins to work magic and perform rituals. It is for this reason I believe the chapter should be the first one. Other than that it has every sort of protection that you could ever need to use based on day to day life.
The seventh chapter in the book is my favorite section. I am a fond of healing spells and healing based magic. That is the focus of this chapter. This spell has a road opener spell (for those unable to move forward based on illnesses or issues) and spells about removing your illnesses. There are spells for emotional healing as well as physical healing. This chapter covers everything you would ever need to know for any sort of healing.
The last chapter is on divination. Reading oracles and divining the future has always been a part of religious and magical workings. There are many different traditions of divination from tarot cards to I-ching coins, to reading stones tossed in a blanket. This chapter provides several different spells and divination rituals of sorts. These simple to perform spells often allow for easy to read signs and omens to see if your works are going to come through and to see what needs to be done in a situation.
I want to compliment the author on their diligent research on the topic of ancient magic and the cultures. They have a substantial bibliography for such a small and informative book. The only other suggestion I would have to make this book better would be to have an appendix in new editions listing the deities mentioned and their associations so people have references for the deities when they decide to start making their own spells.
The book The Magical Power of the Saints: Evocation and Candle books was an interesting read. It was just what it states its about. The book focuses on Saints and candle magic and nothing else. THis book never claims to be Hoodoo or anything than working with saints which is excellent. Its a great introduction guide for working with saints and gaining spiritual knowledge from the practice of working with saints.
Before I read this book I knew about maybe two or three saints. I knew of Saint Joan of Arc, Saint Jude, and Saint Paul. This book while not providing detailed information about the saints provides information on 74 different saints that can be worked with for spiritual and practical gains in our lives. The information provided is direct and to the point.
This book contains 11 different chapters. Each of the chapters focuses on a different aspect of what the author calls “popular religiosity” or the working of religio magic or magic with the saints. The topics of the chapters are varied but provide a cohesive system for working with saints.
The book gets started right away in the first chapter by talking about working with saints and deities. The author begins by telling you a bit about how ancient pagans gave offerings to deities and spirits when asking for something. The author then goes on in to how the saints started to have the same roles and practices used with them. This is popular religiosity. From there he gives a list of saints some with images and some without with their associations, colors, and what they are patrons of. You can start formulating your work right away.
The second chapter deals with the practice of divination before doing any sort of working. Now this is not just about telling things based on as they appear with the cards or tool used. This discussion of divination includes finding out what sort of offerings to give, blocks in the way of the working, and the proper saints and spirits to work with. This chapter also discusses the importance of the diviner priest to know magic and divination.
The third chapter focuses on ancestors and the dead. The author explains how prayers to the ancestors can work with a biblical verse. The author then talks about a concept called the “Mighty dead” which is found in various traditions of witchcraft. He relates this concept to working with saints and ends the chapter with a prayer you can offer to your ancestor for working with them.
The fourth chapter is all about working the candles. Here we get our first taste of the type of work that is ahead of us. The author goes into the history of candles in magic and prayer. The majority of the chapter focuses on several different types of candles and their uses for work. The chapter ends with a “ritual of transformation”
The fifth chapter is really three chapters together. This chapter focuses on reading the signs in the candles as they burn, several different candle spells, and oils for working the candles. This is the spell and correspondence section of the book and provides different spells and rituals for basically every need.
The sixth chapter focuses on the use of the psalms in the bible. The author doesn’t go into a discussion about the use of the psalms merely states that they are a historical magical use. The author then provides a list of the different psalms that can be used in spells and candle work for various needs. They are grouped by need or use in numerical order.
The seventh chapter focuses on aspects of ritual. Here the author talks about incenses, baths, and washes. These are components of different magical practices that can be obtained and add benefit to the other workings. Here the author introduces the concept and how to be ware the costs of those selling washes, baths, and the like.
The eighth chapter is all about putting the practices together. Here the author talks about working with planetary hours on the days. The author also includes arch angels and the hours and items they can be petitioned for. The author also includes ideas on how to make prayer beads and work effective magic that way.
The ninth chapter is about becoming a diviner priest or priestess. Here the author goes into the training that is required to become a diviner priest or priestess. the author also provides a simple but also diverse divination style that a diviner priest or priestess may need to be familiar with in order to complete their training.
The tenth chapter of the book is all about the church that the author is a reverend of. The author includes photo copied images of his certifications to prove he can teach what he teaches and is what and who he says he is.
The last chapter in the book is a final set of advice. Here the author gives a final bit of advice for when seeking the help of a professional root worker, witch, or what ever. Not everyone who offers these services is what they say they are.
All in all the author provided a good basis to start delving into your own work with saints and angelic spirits. While there could have been more lore provided for the various saints and more information about the herbs and incenses and oils, the book will get you started on the path of working with saints and angelic forces. When you combine this work with the recommended reading list the author provides more then enough sources and information to begin feeling comfortable in these practices.
The complete book of Incense, Oils, & Brews is a wonderful guide to working with these practices. Like many of his other texts the author Scott Cunningham created a very useful and effective resource for working many different types of magical spells and rituals. This text works great in companion with his Aromatherapy book and his two Herbal Magic books-Herbal Magic and his Magical Herbal encyclopedia or it can be used effectively on its own as its own resource. The text provides a comprehensive list of tools you will need as well as instructions on how to make the different items found within the book.
This book is broken up into three different sections. Each section addresses a specific aspect of working with and creating incenses, oils, soaps and more. This organization makes the book ideal as a reference guide for making these powerful spiritual and magical aids. By having the three sections a beginner to incense and oil work will be able to get the most out of it while an experienced crafter will also be able to find just what they are looking for and nothing else.
The first section deals with magic basics, proportions, empowering the creations, ingredients and creating your own recipes. This is the foundational portion of the book. Here the author goes into the very basics of what you need to know in order to make the most out of thi reference guide.
The first chapter here is on magic basics. While many people interested in this text probably have a basic understanding of the practices and concepts associated with magical practice this chapter is a nice refresher. For those new to magic the information here is very basic and a great introduction for some one who wants to have practical applications right away. The chapter covers ethics, power, working for yourself and working for others. It also covers the basic magical tools that you may need in your journey within this text.
The second chapter is very brief. This chapter was included because people asked for specific proportions to the ingredients in individual recipes from an earlier edition of this book. This chapter says to use them as guidelines but also to trust your intuition and personal judgement. The importance of keeping a record of your work is stressed here as well.
The third chapter focuses on empowering your creation. After you make an incense or an oil they need to be charged for use. This chapter gives you a small ritual way to empower these new objects as well as explains why additional power is needed for the incenses, oils, and brews to be effective.
The fourth chapter is a chapter on the ingredients that you will find in some of the recipes. Here the author mentions how we can obtain the items for various recipes. The chapter also gives information about uncommon terms and ingredients that might be found within magical oils and incenses. The explanation here provides an easy guide to the ingredients listed later on in the book.
The last chapter in the first section is all about creating your own recipes. As some one who makes their own incense blends this is a chapter I refer to often to check my process. Here the author explains that you can use what you have to make things work. The guide includes thinking about the form of what you are going to make and then herbs and other associations. There is even a sample incense process given to illustrate the process involved.
The second section makes up the bulk of the book. This is where you have the recipes for the incenses, oils, brews, and other items contained in this book. This is the real reference section here. This section provides beginners with step by step recipes to work with from the beginning and allows experiences crafters and practitioners to find inspiration for their own work. The types of items covered allows every one to find something they can work with.
The section starts off with incenses. Working with incenses is one of the most common herbal and magical or spiritual practices and it covers many cultures so it makes a great starting base. In the first section of this chapter the author talks about the two different types of incenses and the benefits and issues of working with either one. He gives a step by step guide on how to make the different types of incenses. Then he starts the recipe selection. One of the key parts of this section is how the book notes which incenses shouldn’t be inhaled and or that contain dangerous ingredient so you may want to look up a substitute.
After the incenses Cunningham discusses making oils. In this section the author talks about how you can make oils and also which oils work well on their own for different purposes. The first part of this chapter is the how to and the second section covers the recipes and guides on making the oils.
After oils the author covers in this order Ointments, Inks, Tinctures, Herb Baths, Bath salts, Brews and potions, Soaps, Herbal satchels, Powders, and miscellaneous. Each section contains as the previous sections did how to make the items and why they are being used. The recipes cover many different needs allowing for a wide variety of practices and magical tools.
The last section deals with different ways you can make substitutions in your work allowing for a person to work with what is available rather than needing to get a lot of expensive new herbs and items. The author includes planetary substitutes, herbs & basic ingredients,elemental, and need based. This section allows a person to be able to make anything they want and need based on what they have in their home and maximize them to the fullest extent.
The book Earth Power by Scott Cunningham is a very simple to read and easy to follow book that covers the basics of magic and witchcraft. The author provides several easy to follow spells and rituals that enable a new seeker to be able to read the book and start practicing magic right away. This tome provides spells and rituals for beginners as well as experienced practitioners of magic.
This book is divided into three sections. The first section of the book talks about the basics of magic and spell crafting. This provides a foundation for being able to use and work with the materials found later on in the book. This section is made up of four different chapters each covering an aspect of the basics of magic. It is here that the instructional and how to aspects of magic are really discussed.
The first chapter in the book starts the basics section. This chapter begins with an illustration of natural magic being practiced. This example provides the context for this chapter which is the nature of the universe and the real nature of magic.
The second chapter in the book focuses on what magic is and how to practice it. This chapter covers what is needed to practice magic as well morality in regards to magic. Here we learn the forces behind magic and why magic works.
The third chapter is all about magical techniques. Here the author focuses on the use of symbolism and the use of those associations in magic. The author includes a list of common symbols and associations for the beginner to reference as an idea. Finally the chapter ends with techniques of energy raising as well as the importance of mental focus and concentration.
The last chapter in the first section is really our introduction to the majority of the book. Here the author introduces the concept of the four elements and how they work in magic. The author includes only bare bones basics about the elements as more detail is given later. The idea here was only to introduce the elemental concepts and associations so that the rest of the book makes sense.
The second section of this book focuses on the elemental powers and elemental magic. The elements in witchcraft and magic are powerful forces and this section deals with calling upon the right element for the right purpose. In this section we learn all about the elements and what magical practices they rule over. This section is only four chapters long, one for each elemental force. Here is where we begin to see the practical applications and uses of natural and elemental magic.
The fifth chapter focuses on the element of Earth. Within this chapter the author expands on the basics given in the previous chapter about the element of earth. There are several different spells and rituals given that focus on and use specifically the element of earth to manifest the desires.
The sixth chapter focuses on the element of air. Here we learn about the different aspects of the winds based on direction and how we can best use the attributes of air. There are spells and rituals here for calling up the winds as well as working with the element of air to the best of our abilities.
The seventh chapter in this book focuses on the element of fire. Here we are shown ways that the element of fire can be useful outside of candle magic. The author includes a few different spells that utilize the unique personality of the fire element.
The eighth and last chapter in the second section of the book deals with the element of water. Many of the spells and rituals in this chapter deal with cleansing and healing. Through the spells and rituals in this chapter the aspects of the element of water in magic are clearly described.
Finally the third section of the book covers natural magic. This section focuses on magic that is not elemental in basis but uses the forces of nature to work with you to create your goals and desires. Here you will see aspects of the elements present in the spells and rituals, but the focus is not on the element but the magical practices in themselves.
The ninth chapter in this book focuses on the use of stones in magic. Stone and crystal use is very common in magical practices these days. This chapter illustrates how to work with basically any stone and not just gems and crystals that have specific associations with them.
The tenth chapter in this book focuses on tree magic. Here we learn and understand some of the magical aspects and attributes you can find with trees. Like before there are spells and rituals provided to give an idea of the types of spells one can create when they work with trees. The author also included a list of trees and their associations to maximize ones magical practices.
Chapter eleven deals with image magic. Here we learn the concepts associated with using pictures or symbols to represent people in spell work. The most common image magic is the poppet or voodoo doll, but that is not covered here. Other aspects and uses of image based magic can be found in this chapter.
Chapter twelve in this book focuses on a very old form of folk magic. Here we learn about and begin to understand the concepts of knot magic. There is a little bit of history and folklore given here but the meat of the chapter is in the spell examples that are given for knot based magic.
Chapter thirteen deals with candle magic. There are many texts out there that cover candle magic. This chapter focuses on the use of candle magic in natural magic. There are not many spells and rituals in this chapter but the information still provides a starting point.
Chapter fourteen deals with wax magic. This chapter is not about magic per say but more focused on types of divination that can be done using wax. Divination and magic have historically gone hand in hand which is why this chapter is in the book.
Chapter fifteen is about the use of mirror and magic. Like candle magic and image magic there is a lot of folk lore regarding magic mirrors and how they can be used in spells and rituals. There are several different spells and rituals using mirrors in this chapter including directions on how to make your own magic mirror.
Chapter sixteen deals with magic using storms. Here the author explains the power that weather based magic can have. There are spells for different occasions and purposes but also spells on how to protect yourself from the elements of the storm as it were.
The final chapter in this book chapter seventeen deals with sea magic. This is an excellent way to end the book as we go back to the illustration of natural magic given in the first chapter. Here we learn why we can work with the tides and why some spells are best done at the seaside.
As a text book for magical use this book basically covers most aspects of magic. Through this text different types of magic are expressed and shown. Through the divisions of the book the reader can understand the concepts of magic and how to best use the natural world in spells and rituals for their individual needs. As a resource for correspondences for spell work there are better books available, but as a spell book for nature magic this is an excellent guide.
The Wiccan Way (Published in the UK as The Hedge Witches Way) is a very good book for beginners. This book covers a very simple way to practice magic and witchcraft without the requirement for long formal rituals. This book covers an important topic that most books on witchcraft don’t talk about, even those which come at witchcraft from the perspective of a religious practice. This book covers the concept, practice, and creation of witchcraft prayers.
For many people the practice of magic and prayer are intricately connected. Many books teach that spell casting is a witches way of saying a prayer. While some spells are prayers, this book examines exactly what a witches prayer is. This book covers what makes a prayer a magical act and what makes a prayer an act of devotion, as a witch uses prayers both for magic and for forms of worship.
The US title of the book is a bit more accurate than the UK title of Hedge Witches Way. The reason behind this is that Hedge witchcraft is a very specific form of witchcraft dealing heavily with trance work and spirit companions. While the author does include prayers for traveling and working with the spirit realms, the focus of the style of witchcraft in this book is not shamanic or trance based, and as such this book is not about Hedge witchcraft but a different form of modern Wicca or Wiccan styled witchcraft.
The author calls the witchcraft and magic described in this book as Wildwood Mysticism. The author teaches that this particular form of witchcraft does not need intense structured and formal rituals. The author mentions here that maintaining an altar and saying a simple prayer to the God and Goddess is all that you need to do to practice this style and form of witchcraft.
The first chapter in the book is all about prayer and enchantment. This first introduction chapter basically covers the nature of witchcraft. Here the author mentions a sense of nature being sacred, a connection with spirits and spirit forces, and why prayers can be effective ways of connecting with the various forces in life and that are responsible for life. The author even mentions just how easy it is for the distinction of the difference between a prayer and a spell to fade for witches, as witches who follow this path work their spells and magic through the use of prayer.
The second chapter is a chapter about the Gods that are worshiped and prayed to in this particular tradition or style of witchcraft. The author starts the chapter by mentioning how the Gods of witches were demonized in the past and how we need to bring their truth back. The author then gives a basic idea about the God and Goddess of this tradition including an introduction to the cosmology or worldview of this practice explaining the three realms or worlds and how their God and Goddess manifests in each of them.
The third chapter of this book is about mysteries. In religious witchcraft the experience of the mysteries is the goal of the rituals. In this specific tradition the experience of the mysteries is related to the prayers. This chapter explains why prayers help us access those mysteries and experiences. The chapter also explains why some prayers should be kept private and why some are meant to be shared. This chapter is key in understanding the importance of prayer in this style of witchcraft, as the mysteries are the experiences of the God and Goddess as well as magic and the flow of the universe.
The fourth chapter in the book is about the theories and practices of magic. Here is where the author describes and defines clearly what wildwood mysticism means and is as a practice. The author here defines what it means to be a witch. The author ends the chapter with a list of the practices that makes one a wildwood mystic and a witch in this practice pointing out prayer being the central component to all of them.
The fifth chapter is a chapter on initiation to wildwood mysticism. To the author the witchcraft is the action and practice of the magical aspects while the wildwood mysticism is the actual spiritual practice and components. Before one can be a witch in this practice they need to become attuned and accustomed to the forces of nature through a wildwood mystic initiation. This chapter provides the ritual and prayer outline for this practice. The chapter ends with ideas and areas of study to increase ones awareness of the tides of nature and the feelings of wildwood mysticsim.
The sixth chapter in this book is about the maintenance and creation of an altar to the Gods and to the practice of wildwood mysticism. Here the author provides a very basic and simple idea of what an altar can be. There are no fancy elemental tools and associations on this altar set, rather a bowl of water, a twig or plant for the world tree and something for the God and Goddess. The key point here in this chapter is the practice of saying prayers at an altar as an act of devotion and worship. Its the idea that you can worship with prayers at an altar without elaborate rituals and ceremonial tools that you see in so many other books on witchcraft.
The seventh chapter in the book covers initiation into the practice of witchcraft and the practice of gaining the powers of the witch. As shown earlier the practice of the mysticism and the witchcraft are separate yet connected. This chapter explores and explains how one can use prayers in ritual to gain the powers of a witch and to become a witch yourself providing several different prayers and ritual actions to naming oneself a witch with the powers of a witch.
The next three chapters are very practical chapters. These chapters focus on the practice of need based prayers and magic. These chapters provide insight into the different types of spell work that wildwood mystic witches can and may perform.
The eighth chapter gets into spells for healing. Here the author provides several different types of healing prayers and spell actions for different situations. The author explains how different types of prayers and a different world aspect should be used for different types of healing work. The prayers provided here serve as an excellent base for healing prayer and spell work.
The ninth chapter in this book is again a chapter focused on spells and prayers for a specific need. This chapter focuses on money and wealth. Like everyone else witches have issues with money and they have bills to pay. This chapter provides several different unique prayers and spell actions for different types of wealth and money.
The tenth chapter in this book focuses on good luck and good fortune. Like the other two chapters the prayers and spell actions in this chapter address the three worlds and the aspects of the God and Goddess in each realm that are important to those prayers. The author also examines the different types of good luck and good fortune out there and why you may want to work and pray for them.
The eleventh chapter in this book is probably the most useful chapter in the book. It is in this chapter that the author finally teaches the reader how to write their own prayers. The nine previous chapters provided several different examples of prayers in different situations. By looking at those prayers a reader can have an idea of how prayers may be constructed. The author provides a three step process for writing prayers and provides blanks in them for you to insert your own concepts and addresses. There are also two prayers for example set up as being written.
The twelfth chapter in the book focuses on writing prayers with the assistance of a familiar spirit. Familiar spirits and spirit guides are common themes and concepts in witchcraft traditions. Here the author explains and provides rituals to get and meet your own familiar spirit, but also explains how and why they are useful in prayer writing.
The thirteenth chapter of the book focuses on another traditional practice of witches. That practice is the ability to travel in spirit body to the different realms and worlds. This is the one hedge witch and shamanic aspect of the book. While the other realms and worlds had been addressed through prayers and had spiritual associations given to the other realms, it is only in this chapter that the reader learns to navigate those realms themselves to gain spiritual insight and prayers of their own.
The fourteenth chapter of this book focuses on steps on the path. Here the author provides different tasks and steps that one can take to making wildwood mysticism and witchcraft their path and part of their daily lives. The author begins the chapter by showing through a symbol that the path of a witch is not straight and that it curves and spirals. The author provides examples of ways we look to the other worlds for guidance and nine different actions we can take to make our spirituality and life whole. This chapter is really about the work it takes to bring this spiritual path to daily life, providing ways to make it a part of your daily life.
The final chapter in this book is about the wheel of the year. This chapter focuses on the typical 8 sabbats of religious witchcraft and ways to celebrate the wheel of the year. There are three different spell actions given for each sabbat (one for each of the worlds and realms) as well as a prayer that focuses on the energetic forces and theme of the sabbat.
By the end of the book the reader has an understanding of a cohesive style and tradition of witchcraft that works with minimal tools, nature energies, and prayer. The book teaches witches not only the importance of prayer work, but how effective prayers can be as a magical and spiritual practice and focus all on their own.