Category Archives: Ancestral worship

Ancestral Veneration: What it is, types of ancestors, and working with them

Ancestors:
What Types there are and How to work with them

Introduction:

What is Ancestral Veneration

Ancestral Veneration is one of the most ancient religious and spiritual practices.  The respect and belief in an afterlife as well as honoring ancestors can be traced back to paleolithic mankind.   It is believed that honoring our ancestors was the first religious and spiritual form of ritual work.  From ways the dead were buried to views of the afterlife ancestors and the dead were never far from the mind of our paleolithic ancestors, and for some this truth remains today.

Ancestral veneration is not worshiping our ancestors, at least not in the common sense of worship. Ancestral veneration is more like honoring the dead in a respectful way.  Its a belief that they are still with us in a spirit form.  That they can hear us and can effect our lives from the other side.  Its a belief that our ancestors like other spirits can help us become the best person we can be and to live the life that we really want and desire.

There are exchanges of offerings and gifts.  This isn’t worship.  In some ways I think of it like when I put a flower on my ancestors grave.  Its giving something to them to signify that you remember them and care for them.  These gifts can be basically anything.  Though some cultures do have rules against some items being given to different spirits.
In some cultures flowers are only for the dead and it’s ok to leave offerings to the dead till they rot as this signifies they have taken everything.  In other cultures and practices only water is offered to the dead.   Even Christianity has mention of the value of prayer for the dead.  Working with and honoring our ancestors is a powerful spiritual path and there are many ways to go about it.

The act of the gift and the offering is the important thing though.  Its through these exchanges that relationships with our ancestors can develop and grow.  Its believed that a gift will ensure a gift.  Its also believed that because the dead and our ancestors are beyond the veil they have access to energy and powers of the universe that we don’t so by asking them to help us in our work and our lives they can tap into those energies for us.  Granted they dont help us unless we help ourselves.  So the gifts symbolize our part to do our work.

Many religions and traditions have celebrations and days of the dead.  Halloween, All saints and All Souls day,  Samhain, Dia de los Muertos(Mexican Day of the dead), The Bon Festival (Japan), and Pitru Paksha (Fortnight of the Ancestors-Hindu) are different festivals in different cultures.  They have one thing in common.  They are all festivals to honor the dead and the ancestors.  These are only a handful of celebrations that exist to celebrate ancestors and the dead.  The point is that the concept of honoring the dead is still alive and well in this world today.

The practice of honoring the dead is starting to become more common in Pagan practices today as well.  Part of that is that many of us are reclaiming this practice.  It was a part of ancient pagan traditions, so the practice was largely destroyed in the west.  For many reclaiming ancestral veneration as a part of our practice not only connects us to our more recent ancestors and keeps our passed loved ones in our lives, but it also allows us to reach the deepest ancestors we have which can be powerful guides for those starting down pagan paths.

Personal Development of Ancestor work

One of the reasons I am writing this post today is in honor of a new ancestor.  A loved one of mine has just crossed the veil.  It is this passing that has once again made me think about working with my ancestors and how is really always been a central part of my practice.  I haven’t always considered the contact with my ancestors and the shrines to my past loved ones ancestral veneration.  I thought it was simply remembering them and keeping them alive.

Ancestor veneration is a large part of my practice and spiritual work.  My ancestors have a lot to teach me.   I have an ancestor altar that I pray at everyday. While it is a strong part of my practice these days, ancestral veneration and honoring has not always been a large part of my path.  In fact it was at one point something I really only did on the festival of the dead (Samhain) as that was the focus.  I thought that was really all that was needed, and at the time maybe that was for my best.

When I started to practice witchcraft I had recently lost my Grandmother.  Many of the psychics and readings I had done at the time confirmed that she was staying close to me as a spirit guide (I was having dreams of her).  So I started working with my ancestors through a single ancestor as a spirit guide.  That was 17 years ago.  Now I have an altar to all my ancestors as I have learned that any of our ancestors can be our guides and guardians.

Originally I didn’t offer any prayers, or much to my ancestors.  I would simply say hello to them when I needed to feel their presence.  I had a place of memory for them where I could see them and keep them in my life.  Then when I started to explore traditional witchcraft as a religious and spiritual practice I heard of the concept of giving them offerings and having shrines and altars to them.  So I created one and started an ancestral prayer working.

The practice with ancestral veneration got even deeper when I started to explore Germanic paganism and found I had Germanic ancestry.  When I read how they honored their ancestors and the powers of wyrd and Oorlog I decided that I had to develop my relationship even further.  So I started to work them into Germanic rites and rituals through the phrases “The Alfar and the Disir”

There was a time when I stopped practicing basically everything.  Then I started to explore Hoodoo.  My interest and desires to understand magic and witchcraft returned.  Through this I found more focus on ancestors and honoring your culture.  I found that ancestors will be powerful allies in spells as well as in meditations and trance work.  So through Hoodoo my work with my ancestors started to develop further and I learned new prayers to use for my ancestors.

Now today I have a prayer I say to them every morning and I have a prayer I say every evening to my ancestors.  I give them offerings when I perform rituals and I invite them into my ritual circles.  They have a part of my day to day life and my spiritual life. I couldn’t imagine my spiritual work without my ancestors at all.  They are always there for me and they always will be.  I may not be able to physically hold them and see them, but when I need them I can feel them and I know they are always there for me.

The types of ancestors:

Being adopted my ancestors actually come in different forms and types.  Not all of my ancestors are of the blood.  Some are of the spirit and some are of the heart.  I have legal blood ancestors and blood ancestors.  I have ancestors in all of my families that I don’t know but are my allies through the bonds of the heart and the spirit.  I even have ancestors that are not really in my family at all but are in my spiritual family.  All of these ancestors have roles to play in my life and I honor them all.

I dont consider ancestors limited to just the blood and the heart though.This post is going to discuss the different ancestors I have through my adoption and my spiritual practices and how I can honor and work with each of them.  For the longest time I didn’t engage in ancestral veneration because of my adoption.  I wasn’t sure if I should honor my ancestors of my adoption, my foster family, or my biological family.  Thinking about this also was painful so while I wanted to honor my ancestors I didn’t go about it until I had answered my confusion.

How I came to see the types of Ancestors

That was how I came to see the different ancestral lines.  One year I went to the local Pagan Pride day.  I typically attend a few of the workshops that go on.  This year there was one about ancestral work and contacting your ancestors.  The key component of that workshop was a meditation on ancestral lines.  During this meditation I saw three lines of ancestral blood flowing from my body.  There was a fourth that was some what gray at the time and today its now clear.

It was then I knew that I was to honor all of my ancestors.  Those of my foster family, my blood or biological family, and my adoptive family.  It was through this work that I came to see that there are many different types of ancestors and that not everyone will have access to blood ancestors.  Through these meditations and concepts I came to see that there are
four primary types of ancestral allies: You have your ancestors of the Blood, your ancestors of the heart, and the ancestors of the spirit.  Adoptive ancestors are actually a mixture of two types which I will get into in the next sections as well as being their own type of ancestor.

Ancestors of The Blood

Every one is familiar with the concept of blood ancestors.  These are those of your family or blood line that goes back generations.  These are the strongest allies that one can have.  These are the ancestors that everyone thinks about when they think of ancestors.  Ancestors of the blood also include ancestors gained through marriage and long term committed relationships.  When I got engaged to my fiance his ancestors joined mine and mine his.  We are a family unit.  These ancestors go back generations on each side.  So the lines of blood ancestors are very long.

These are the strongest allies that you can have as a spirit.  They are the ones that have your best interest at heart.  Through the strands of Fate, and the workings of Wyrd we are always directly connected to our ancestors.  Our actions reflect them as much as their actions reflect on us.  So we need to honor them in our lives and we need to keep them close to us.  Before any other spirit is petitioned the ancestors will work stronger for you and faster for you.  There is little that is stronger than the power of the blood.

Adoptive Ancestors

For me I also have my adoptive ancestors,  These are the ancestors of my adoptive family.  They are the family that raised me and that belongs to me.  In ancient cultures at times the roles of the blood ancestors would be replaced by the foster and or adoptive family.  In my case I never considered them to replace the blood ancestors at all.  I considered them additional ancestors that I was blessed to have.

We have no physical blood that ties us.  However to all of the world and all legal meanings they are my flesh and blood.  That is how I feel about them as well.  In all honesty at times they are more my family than my blood and biological family simply because I have minimal contact and my relationship with that family is in its infancy (until recently was non existent).  Which is why they are both ancestors of the blood and of the heart.  The time that they spent raising me and being involved in my life can not be undone.

They gave their blood, sweat, and tears to me.  They are for my my most powerful allies.  They have been there for me more than the blood ancestors.  They were the first ancestors I have contacted and they were the first ones to make themselves known to me.  This is the ancestral line that has been the strongest for me.  My blood ancestral work is focused on more ancient pagan ancestor while my adoptive ancestral work is more with Saint and angel work (Hoodoo influences as well).

It is because my adoptive Ancestors gave so much of their blood, sweat, and tears into my life and that they took me in they are also ancestors of the heart.  They are of the blood because of the family ties and concepts but of the heart because there is no physical blood.  Its a spiritual and memory based blood love.  The bond of the heart here shows how even just being in a family for a short while can create strong family bonds.

Ancestors of the Heart

Those of the heart are the family that has passed that are not connected through marriage or blood or even legal adoption.  In my case this is where my foster family lies.  They did not adopt me but are still my family.  I have lost several members of that family and they were all close to me.  They are now my ancestors and they watch over me.  Our bond is somewhat stronger than blood or law.

These ancestors are some of my more recent ancestors.  It was my Uncle Cleve’s passing which made me think about ancestors.  He was my foster uncle and is an ancestor of my heart.  His two brothers are also my ancestors here.  I have a Grandfather here as well.  To them and to me the fact that I did not live with them, and was not legally a part of the family after my adoption never mattered.  I never stopped being their family.  That is what the ancestors of the heart are all about.

The ancestors of the heart are those that have passed on we considered family even if there was no blood between you.  These can be friends you thought of as brothers and sisters, close friends and even those who you would consider “father”or “mother” figures.  If you feel that they were and are apart of your family in your heart than they are your family and are your ancestors.  Never let anyone else tell you any different.

Ancestors of the Spirit:

Finally there are ancestors of the spirit. For me I consider any Occultist, Witch, and Magician who worked hard to preserve the magical and spiritual arts are my spiritual ancestors.  Even though I dont agree with all of their teachings and philosophies people like Gerald Gardner, Aliester Crowley, Doreen Valiente, Scott Cunningham, and many others put a lot of work into making magical spirituality acceptable and part of our day to day lives again.  Those are a few of my spiritual ancestors as a witch based on the practices I have taken into my practice.

As I explore Hoodoo and other magical systems other spiritual ancestors will come into my practice.  For example Marie Laveau is a famous Hoodoo worker in New Orleans.  In some respects I could consider her a spiritual ancestor.  Other ancestors in the case of Hoodoo would in general be any one who struggled to keep African American spiritual heritage alive through Hoodoo and Rootwork.  When a teacher passes I would add them to the spiritual ancestors as well.

You can also have ancestors of the spirit when you are spiritually adopted into a tradition.  There are many religions and paths where they are only open to people of a specific culture.  Occasionally through the practice of spiritual adoption outsiders are initiated and welcome into that spiritual family.  The ancestors of your initiator in these situations become your ancestors and guides as well.  It is a spiritual family you have entered into and like all families they will help you and work with you if you honor them as taught.

 

Working with your ancestors

Now that we have covered the types of ancestors out there and I have mentioned the importance of working with your ancestors its time to actually start thinking about how we can work with them.  Why do we work with them, and what the best ways of working with them are.

There are two primary ways aside from meditation and spirit travel work that a person can work with their ancestors.  These two forms are the altar and prayers.  They work well together and serve as a starting point for building power with your ancestral allies.  Unless one is experienced in astral travel and spirit communication using those tools right away to work with your ancestors is not the best of ideas.  Prayers and altar work are all you really need.

The altar

Really when it comes to working with your ancestors the only real must do I have found is having an altar of some sort where you can offer prayers and other items to them as you get to know them.  These altars can evolve and change over time. The point of the altar is to serve as a focal point in your work.  The altar is a place for you to offer your prayers and your gifts to them.

Your altar doesn’t need to be fancy.  Many people start off not knowing any of their ancestors. In which case a candle, a cup for water, and a plate for offerings is all you would need to contact them.  If you know your passed on loved ones and you have photos of them you can and should add those photos to the altar.

The altar also serves as a place of remembrance of the dead.  So its a place to put items that make you think of your ancestors as well as their photos.  You want it to look nice and appealing.  This is going to be their home for you in your house and their place in your life.  So its also important to keep the altar neat looking.

Here are some examples of my own ancestral altars and how its changed over time:

First ancestral altar

First ancestral altar

Second Ancestral Altar

Second Ancestral Altar

Ancestor Altar 3

As you can see by looking at these altars they have changed over time.  As they have changed so has my relationship with my ancestors evolved.  The reason I wanted to show you the evolution of the altar is that I want you all to know that you can let your altar change over time. Its not meant to be a static thing!  Its meant to be something that evolves with you and with your relationship with the spirits!

There are no limits on your ancestral altar.  Let their spirits come through.  There are reasons for the symbols I have placed on my altars.  They grew as my focus and my relationships grew.  One thing has always been common though-the focus has been on remembering them and keeping their memories alive in my life.

 

Ancestral Prayers

The best way to work with your ancestors even before starting an altar is simply to pray to them.  Prayers to your ancestors aren’t really any different than prayers for gods and spirit guides.  You are simply having a conversation with your ancestors.  Prayers are how we can communicate with them directly and its our best way to communicate with them.  They can communicate with us in different ways (dreams, scents, meditations, sudden insights etc) but we can really only speak to them through prayers.

The easiest prayer is simply:
“Blessed Ancestors I welcome you into my life.  May you bless and guide me and may you teach me what you yourself can”

That’s all your prayers to your ancestors need to be.  You dont need to praise them.  You don’t need to have a fancy invocation.  You simply can address them as your ancestors and they will listen to you.  You dont even really need to ask for a blessing.  You could simply say something along the lines of:
“Good Morning Ancestors.  I welcome you this day”.

All you are doing with your prayers is acknowledging that they exist and that they are apart of your world.  By giving them a simple welcome everyday you will start to feel their presence build up.  You will begin to know them and feel them like you do can with other spirits and beings that you work with.  The more attention you give them the more you will notice them.

Prayers can be more complex and verbose.  My personal prayers evolved from a simple Hello and welcome to a full blessing and daily petition for them to be here.  There is a bit of praise and there is a bit of thanks.  These prayers are offered twice daily.  I feel that they flowed from me into the written form when I was channeling spirits and writing prayers for them.  My ancestors let me know what they wanted.

Offerings and Gifts

The final way that we can work with our ancestors is in offerings and gifts.  These gifts are ways that we say thank you and show our appreciation to them.  There are many ways types of gifts that can be given to our ancestors.   You can give your ancestor basically anything you would give yourself or a person.  They are still family and they are still people.

For myself I consider flowers on graves a gift to them.  I also place flowers on the altars every so often as remembrances of them.  I try and give them their favorite flowers.  I also try and give them their favorite things.  For my grandmother I will think of her when I go bowling and send her some of that energy as play and a memory of our times together.

On holidays I will set aside a portion of the food on my plate for my ancestors.  I will let it sit till the end and eat that last.  They eat the essence of that portion while I eat my meal.  When I have finished the portion for me they will have had their fill and I can take nourishment from the food.  Other cultures burn food offerings to ancestors and spirits.  Some burry the food in the yard.  Other throw it into the woods for animals to eat.

There are some taboos in various cultures about what can and can’t be given to ancestors and the dead.  If you belong to a specific culture, religion, and or tradition I suggest that you look into ways that they honor the dead.  By honoring the traditions of your culture, your religion and your tradition you are honoring your ancestors in that way as well.  These traditions after all were ancestral in many cases.

Conclusion:

This post has covered my own discovery into the importance of ancestral veneration.  It has covered the types of ancestors and a few of the ways that we can work with our ancestors.  Your ancestors are part of who you are.  They are powerful allies that can teach you things you wouldn’t imagine and who can be there for you in ways none else can.  Your ancestors are still here in this life and in this world just in a different form.

There are many ways to work with them.  Once you start working with them you will find that there are many more ways and reasons to work with them.  I’ve been working with my ancestors actively for several years and my relationships with them continue to grow and develop.  I am constantly learning new reasons to honor them and new ways of working with them.  The more I learn the more I realize there is to learn.

These allies seem to be the ones that develop the most as I develop spiritually.  The more I understand spiritual and magical practices the stronger they seem to become and the more things we seem to be able to so together.  Its my hope that any one who has read this will start to develop their own relationships with their ancestors and start to find the power and comfort in ancestral grace and guidance.

 

Ancestral Work

Ancestral Work and Practices

Last year my post in the Pagan blog project on ancestors (Ancestors and why Ancestral Veneration exists)was at the start of my exploration of ancestral worship and working with the powers and spirits of our ancestors.  Most of what I was doing there really had no meaning to me.  It was a basic understanding of concepts.  Yes I had an ancestral altar that was set up but there really wasn’t any meaning to my work.  I prayed to my ancestors because I thought I should.  The altar was set up because I thought I needed one.  There was no reason behind any of it.

I did believe that our ancestors had power.  I just wasn’t sure how to work with them.  I knew that as I had said in ancient cultures it was a common practice.  I also knew that there were a few modern pagan religions that had continued the practice of ancestral veneration.  I saw that it was a part of many forms of traditional witchcraft and as well as part of Asatru.  So I wanted to make it a part of my path.  I wasn’t sure how.

For me part of it was the process of how complex my ancestry is.  I consider the fact that I have spiritual ancestors.  Those are the people who were the first authors in bringing witchcraft to the world today.  In that group is Gerald Gardner, Doreen Valienete, Sybil Leek, and several others.  I also have my ancestors of the heart.  This is where my Foster and Adoptive ancestors lie.  They are not connected to me by blood but by the bonds of love through my adoption and family ties.  Then I have my ancestors of blood.  These would be the ancestors tied to my biological family.  These multiple ancestral lines were some of the reasons I wasn’t sure how I could work with my ancestors.  Which type did I honor and work with?

I recently started to realize that I can work with all of my ancestors in different ways.   I just needed to think about applying ancestral veneration in different ways that did not just relate to prayers and offerings at the altar.  I found that because I had the different lines I could find three different ways that I can honor my ancestors and so far this revelation has been working for me.

My witchcraft ancestors (Gardner, and the like) I work with and honor simply by continuing to practice witchcraft and keep it alive.  They feared that witchcraft would die out. Instead it has grown beyond what they imagined.  So for me to practice, study, and explore as many venues of witchcraft as I can is a way of honoring the witches who have walked the paths before me.  This was one of the first ways I actually started to work with my spiritual ancestors.

My ancestors of the blood were a bit different.  I did some traces of where the various ancestral lines my biological family came from.  In this practice I have found that my ancestry is Germanic in nature.  Around the same time I had a dream where several of the Germanic/Norse Gods appeared calling for me and for one of them.  I concluded that by studying and by working with the Gods of my blood ancestral tribes I could honor them as well.  So that was another way I could honor my ancestors.  It has worked well for me.

Its been my adoptive ancestral lines that I have really had some issues working in.  While I prayed to my Grandmother for advice (she had made herself known to me early on as a spirit guide for me) I had no real way to integrate the rest of that ancestral line into my life and I honestly didn’t think that they would approve of the work I was doing.  So it was something I didn’t quite understand.

Even in my studies of Traditional witchcraft while I would acknowledge the power of the ancestors in the land I wasn’t I was sure I actually believed in.  I also never actually called my ancestral powers into ritual before.  I would call on the spirits of the land and the God and Goddess but not my ancestor when I was doing that work.

Now things have actually changed.  I am actively working with my ancestors.  I pray daily and I actively maintain an altar to them.  On this altar I regular light a candle to them as an offering.  I also give them fresh and clean water on a regular basis so that when they visit they always have a clean drink.  In rituals I have an item I use to give them a manifestation in the room that sits on the altar the rest of the time.

Yes.  I never actually worked with my ancestors in magic or in rituals before.  Now things have started to change.  I actually call them into my rituals.  They have a place that they can manifest in ritual and in magical work.  Like the God and Goddess can manifest in my statues and in me, my ancestors have a vessel with which they can manifest in this world during ritual.  I am actively forming relationships with them like I would any other spirits, through now working with them in formal rituals.

Recently I have started to study a new magical tradition.  I have started to study Hoodoo.  Now I am not African American nor do I belong to the culture that Hoodoo was created in and for.  That being said I do respect the origins and I know that today Hoodoo is not practiced by just those of African American descent or in that culture.  There are Caucasian Americans who practice this art.  They all however pay respects to the origin of the path and understand where the roots of Hoodoo come from.

Hoodoo in some forms was heavily influenced by forms of Catholicism.  My adoptive ancestry on my mother’s side is all Catholic.  I have felt that by practicing and studying Hoodoo I could connect with that part of my ancestry.  In Hoodoo a lot of time is spent focused on working with ones ancestors.  So for me Hoodoo provides a way for me to connect with my Catholic ancestors while still remaining the witch that I am and that forms the base of the tradition I am developing.

I feel that my connection with my ancestors has started to grow because I have started to work with them in ritual and pray to them daily.  I invite them into my life on a regular basis.  I know they are around me now.  I know that they are there.  I just needed to find a way to interact with them all and I have found a way to work with them.  Now I just need to make sure I maintain the practice.

Review: The Conjure workbook by Mama Starr

The Conjure Workbook Volume 1: Working the Root is an excellent tome on Southern Conjure work. When I picked up this tome I knew that it was going to be full of Christian mysticism and biblical references. That is what Hoodoo and conjure is. The Southern Hoodoo and conjure traditions are a mixture of folk beliefs from pre-slave days in Africa and the various Christian faiths in the south. This was how the slaves were able to hold on to a bit of their previous culture and identity.

If those who are looking to learn about Hoodoo and conjure work are expecting information to come from a pagan perspective and are looking at this work they will be disappointed. Mama Starr is very clear about her roots and the roots of Southern Conjure which are in Christian belief systems of the south. While she does say that you can be of any belief system and still work the spells and rituals she provides, unless you respect the Bible and understand that it is filled with lore, spells, and practices you will not get anything out of this book.

The author begins the book by discussing the work of ancestors. Here the author begins explaining one of the core concepts and beliefs across Conjure/Hoodoo/Rootwork traditions. There is an overall belief in an existence of an afterlife and that our ancestors will be there to answer us. The author starts by describing how they help us and work with us and finally ends with setting up an altar to venerate and pray to your ancestors.

I mentioned the importance of respect for the Bible as a sacred text and as a book of power as that is the second topic discussed in the book. As I said early on the author is clear in that this book is a southern conjure book which is going to have referenced to the Bible in there. Most of the references are in the Old Testament but they are still Bible references.

After working with the ancestors is covered, crafting altars and work spaces is discussed, and the Bible is mentioned as an important source the Author gets into the spirits and beings that are often worked with in her practice of Hoodoo. Prior to reading this book I was aware of the work with the archangels and the saints. Here I learned of new spirits and beings also associated with Conjure as well as how we can even work with the prophets in the bible.

Each being mentioned came with several different prayers and ways that you can work with them. These early workings are here to give you an idea about the powers each spirit has. These workings also introduce you to the concepts of repeating works, and how actual effort is put into the work. The author makes it clear that these things are repeated several times for effectiveness.

As the book continues the author mentions and focuses on another core belief in rootworking traditions. That belief and practice is one of divination. Starr provides many different ways of working divination including a very traditional practice of reading the bones. While the actual practice of bone reading is not discussed, the author does include its history of use. The author included a photo of her own bone set.

As the book continues the author continues an easy to follow step by step instruction on workings. The author also continues her straight talk. The author is very serious about their work and their tradition. Throughout the book the author mentions how some of these works are dangerous and are not to be simply played with. She does this not to discourage people from doing these works, but to encourage people to take the work seriously.

The author does speak only of their own tradition and practices. While the author does give you all the information you need to create your own Hoodoo/Conjure practice she does encourage you to find an actual teacher to learn more complex works. As an example the author explains why some packet spells written by other authors aren’t as effective as they could be because of folding the paper of the packet in a different manner than she was taught with an explanation of why the other method may actually backfire.

This book is filled with practical information. With the authors attitude, explanations, and the step by step processes in the book the tome The Conjure Workbook volume 1: Working the Root provides everything you need to know in order to effective start working your own spells and rituals. By working the spells in the book you develop understanding of associations and correspondences which can be useful in creating your own effective spells.

A: Ancestors and Why Ancestral veneration exists

Ancestral Veneration:

One of the common theme that anthropologists have found with prehistoric religion as well as with some more of the ancient pagan religions that ancestral veneration and respect was a central theme.  There were often rituals done specifically to honor the ancestors and there were often altars specifically designed for ancestral worship.  There were also shrines to the spirits of the land which have been connected to ancestral veneration.

Modern Ancestral altar

Modern Ancestral altar

So a question I asked myself often was what it actually meant for ancestors to be worshiped.  They were dead and gone.  While I believed they existed and continued to live in some sort of afterlife I never really figured out why it was important.  Then one day I was reading a book about traditional witchcraft which explains why if you are worshiping nature and the land that you really are worshiping your ancestors.

The body when it becomes buried or cremated ultimately becomes a part of the earth.  The body contains a part of your spirit and your soul.  That part is released into the land once you have passed on.  It means they are the earth and as a nature worshiping witch I must be honoring my ancestors as well.

I then started to understand the rituals behind the sacrificed king and the blood into the land.  By feeding the ancestors we feed the essence and spirits of the land.  By placing the sacred king as a sacrifice and having his blood spill into the land the world was fertile for the next year.  The worship of the land and the veneration of the ancestors were essentially the core of the ancient beliefs.

Some people have theorized that the spirits of the land were actually the spirits of the ancestors.  Some people believe that the elves in various traditions are based on ancestors and spirits of people being sacrificed at specific locations for religious purposes.  The identity of the recent sacrifice would merge with the essences and personalities of the other sacrifices and a spirit built of all of them would be born.

Ancestral veneration was important and for me still is important.  In some ways it has helped me deal with the losses of several of my loved ones.  It also helped me gain some closure with my adoption and loss of that sense of self.  Once I started to accept that I could still see and interact with my ancestors each and every day my path became more meaningful and I started to really understand and explore the true nature of underworld religious traditions.

Pentalism is definitely an underworld tradition at it’s heart.  There are all sorts of spirits and world that are traveled to and explored in this path.  There is an entire mystery set related to the mysteries of the underworld, the soul, and reincarnation.  These were actually some of the very first mysteries I experienced within my training in the Temple tradition.  It’s also related to my philosophies of the elements which I will get to in another little while.

Why do I practice an underworld tradition?  In essence this tradition and practice has come to accept that the core essence of the universe is that there can be no creation with out destruction, no life with out death.  I have come to see that there really is no difference between the two, except for their polarity on the pole of life.

In some ways I really started to understand how my rituals and magic are ways to maintain the balance of the creation/destruction from starting to embrace the underworld aspects of my path and of the religions I have studied.  Things have started to fall in place and I began to understand the dynamic polarity that allows for fertility of life (the creation and destruction).  I started to see the mysteries of nature.

Once I started to worship my ancestors and pray to them I began to feel more complete.  My theology and philosophies were really beginning to meld together and become a cohesive whole.  I was starting to see my path  form some syncretic aspects which has been important to me.   It was nice to see how I really was beginning to understand what it means to be a member of a mystery religion.

I have really started to understand why people took such care of their dead.  In some ways I can also see now why so many people in America have an issue dealing with death and the loss of a loved one.  Other cultures have no real issues with death.  They understand it’s necessity and importance.

From worshiping my ancestors I was able to look at the cycle of life in a new way.  When I took my physics class and we went to discuss basic astrophysics regarding the formation of stars and the forces involved I started to see the larger picture.  I really started to understand what it means to be alive and in this universe.  I can’t explain it any better than this image so I will end my post by saying these images when you apply it to the life cycle on earth you see how earth is a microcosm of the macrocosm which is the universe.

Star Stuff

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