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Shed Snake Skin-Working with Snake energy
One of the most unique products available at Mystic Echoes is our collection of Shed Snake skin. These shed skin come from our two loved Baal Pythons. They shed their skins several times a year as part of the natural cycle of life. So no worries. These snakes are well loved and cared for.
Animal bodyparts have been used in magic historically. Shed snake skin is no different. The snake skin contains the essence of the snake spirit. It is a vessel for the spirit of the snake and the snakes spiritual energy. These skins allow us to contact and communicate directly with the spirit energy of snakes. These skins also provide an excellent physical charm to carry with you. These physical charms allow you to access the energy of the snake spirit at any time. Some traditions call those items fetishes.
The magic of the snake can be found across cultures. In some cultures snakes are symbols of evil and darkness for example in Christianity snakes and serpents are associated with the Devil and Hell.. In other cultures serpents are symbols of primal energy and are considered to be highly passionate creatures. Some cultures associate Snakes with transformation as well as growth and development. Every culture is different.
You may find over time that you develop your own associations with snakes and serpent energy. As with any magical practices and associations it is up to you to develop your own connections to the magic within the spirit. The more you work with the spirit the stronger your relationship will become and the more you will learn from them.
So how do you begin to work with the magic of snakes? First you have to think about the many associations with snake spirits and their energy. Secondly you have to think about your personal feelings on the snake spirit. What do snakes mean to you? What does your spirit say about working with that energy? Finally you have to think about your magical and spiritual objective. What do you want to get from the spell or ritual? How deep do you want this relationship to go? Once you have answered those questions you can begin to formulate your spell and ritual.
In order to help you start working with snake energy and the snake spirit we are going to fo through the process of developing a ritual and spell to start your relationship with serpent energy. We will be working with the first associations that my intuition developed when I first held onto snake skin.
So let’s start at the first step. The first step in the process is understanding several of the magical and spiritual properties associated with the curio. As shown above there are different properties and works from different cultures. This list is a collection of properties associated with just the snake skin.
Magical properties of Snake Skin
- Healing
- Renewal
- Protection
- Rebirth
- Sex and sexuality
- Hexing and or cursing
- Power
- Change and Transformation
- Removal
The next step in working with snake skin is deciding what snakes mean to you. What do you think of when you hold the snake skin? For myself the first thing that comes into my mind is shedding of old so renewal,rebirth,and removal. The next thing that comes into my mind is Change or transformation as well as healing.
The last step is what your personal goal is and how deep you want the relationship to go. Since you are going to be calling on the spirit of the snake it is important to be respectful and acknowledge the power and presence of the spirit. The magical goal is important, but its important to have the spiritual aspect understood first.
Here I am going to deal with healing depression. I want to feel connected to myself. I want to remove ill feelings and I want to feel refreshed and renewed. So the goals here are healing, renewal, and removal. Those are the magical goal. Since the healing is related to a mental health issue this is something that is going to be continual. So this is a relationship that you may want to develop for an extended period of time.
Let’s start with a ritual to get to know the snake spirit. From there we can then focus on the magical work. Its a two part process. First is the calling on and greeting the spirit. Second comes the magical work. For this you will want to have a few pieces of snake skin three for the spell and one for the ritual, or you can use one large one that you break into four smaller components.
Calling the Snake spirit
Materials:
Snake Skin
White Candle
Offering of Water
Ritual:
Set up your altar with a large white candle for your spirit and a glass of water for the snake spirit as an offering
State a prayer to your spirit Guides and ancestors asking to open and connect the way to the animal realms
Place the Snake Skin on the Altar
As you place the Snake Skin on the altar pray to the spirit:
“Serpent spirits hear my prayer
I call to you,
I ask that you hear my plea
Send your blessings to me
A friend to you I will be
In my heart you will stay
open the doors in my way”
Sit there and be in the moment. Hold the snake skin and see what comes into your mind. When you feel that your communication has ended snuff out the candle and leave the altar. Keep the snake skin there. Over the next month twice a week light the candle and repeat the prayer and meditation. This will keep the communication open to you and the spirits.
After the month of prayers and developing a relationship with the snake spirit you can start doing your first magical working with the snake. This is where we will call on the snake energy directly in the spell and ritual.
Healing with Snake Skin
Materials:
3 Pieces of Snake Skin
3 pieces of Paper
Matches
Black Thread
Blue Candle
Healing Oil
Working:
On the candle inscribe it with the words “healing, renewal,removal”
Take the healing oil and dress the candle from the top to the bottom (you are healing and removing things so top to bottom works)
Light the candle and state:
“Candle burning bright
Bring healing with this light”
Pick up the snake skin and call to the spirit of the snake. A prayer like this would work well:
“I call upon the ancient powers of the snake
May you help weave the web of fate”
On the first piece of paper Write out everything you wish to have removed from your life
As you write out the things you want to have removed see them gone, feel them behaviors and emotional issues removed from your life and you set clear
Once you have poured all that emotion into the paper place one of the snake skins on the paper
Fold the paper in half away from you. Turn the paper away from you and fold the paper again. Do this twice more and then tie it with the black thread.
When you have tied the knot state:
“I banish that which causes me ill
In their stead blessings fill”
Next write out on the last piece of paper how you want to be healed. Talk about what you will do when you are healed and feeling a sense of being a new person. Include things you want to do but haven’t been able to do for a while. Be as clear as you can. See yourself outside doing those activities.
Fold the paper in half away from you. Turn the paper away from you and fold the paper again. Do this twice more and then tie it with the black thread.
Tie the folded paper with the black thread. as you tie the knot state:
“Renewal and refreshed I am on this day
Cleansed and blessed will I stay”
On the last paper write that which you want to heal. Include as many details as you can. be as emotional as you can. As you write out these healing requests see yourself healed. See yourself feeling the way that you want to feel. Know that you will be healthy.
Once all of that emotion has been placed into the paper place the next piece of snake skin.
Fold the paper in half away from you. Turn the paper away from you and fold the paper again. Do this twice more and then tie it with the black thread.
When you have tied the knot state:
” Healing Come to Me
Better health I do see”
Next take the candle and the three packets and go outside. Place each of the packets in the candle flame. As they burn state:
“candle burning bright
Giving me your sacred light
Burn all obstacles in my way
Health and wellness stay”
Once the packets have burned and there are ashes sprinkle those ashes at the crossroads, into the wind, and into a stream. This will send your desire to be healed into all directions. If there is no stream you can bury the ashes on your property or blow them all into the wind.
The materials for the spells and rituals can be obtained here:
Shed Snake Skin
Health and Healing Oil
Spirituality Candle
Healing Candle
Devil’s Shoestring: Powerful Herb
Devil’s Shoestring:
Powerful Herb, Witches Friend
Devils Shoe String is a remarkable herb.This herbs is not as well known as many others in witchcraft. With all magical practices there are local and regional variances in practices, these differences include herbs worked with. This herbs is common in folk magic practice.
Devils Shoesting is one of the first herbs that we started working with from the world of Conjure. At the time our interest was in hex breaking and curse breaking roots out there. There are many herbs and roots used for hex breaking and protection work. What caught our interest was how not just how the herb was used in work, but that it protected and hexed at the same time. To us this became something to look at in working with the herbs.
There are many different herbs known as Devil’s Shoe string This is common with folk names. In order to know what plant you are getting you should always ask for the botanical name. Most plants have several different folk names along with regional names. Every plant has one botanical name.
These following plants (common names and botanical names) are known as Devil’s Shoe String:
Hobble Bush (Vibrunum alnifolium)
Cramp Bark (Viburnum Opulus),
Viburnum (Viburnum prunifolium),
Witches Hobble (Viburnum trilobum).
Devil’s Thongs (Cracca Virginia),
Cat’s Gut (Cracca virginiana),
Goat’s Rue (Tephrosium Virginiana)
All of the above plants can be used as Devils Shoe String in workings. Most commonly it is Hobble Bush or Vibrunum alnifolium that is used in work. These plants are excellent allies to have and work with. Their messages to us are often subtle, but when these allies have something to tell us they will find a way.
When it comes to magic and witchcraft. It is important to remember that we do not use plants in the work we do. We work with them. They give something to us, we give something back to them. They are our partners and our allies. We give them attention, they give us protection etc. If we grow them we give them life and a home. They protect us in return. When we work with plants we are working with their spirits creating spiritual bonds and friendships.
Now that you know what the plant is, you may be wondering what the magical properties are. There are several. Many of the properties of the plant are hidden within the names of the plant. The first hint is in the name Hobble Bush.
The plant is called Hobble Bush. Why? The larger branches are very easy to trip over or be “hobbled” by. The plant Hobbles so it trips up your enemies. It protects you from them. The smaller more supple vine like branches bind and twist preventing things from getting close to you as well as from
The other secret to the use in hexes or hex breaking with this plant comes in the folk name itself. Devil’s Shoestring. There are two keys in the name of the plant. The biggest one here is the word Devil. Any plant or root with the name Devil can be used to protect from hexes, hex people, and break hexes. The Devil was historically associated with hexes and curses as well as binding and tricking people. So it is an apt name.
So far we have covered the most common associations of Devil’s Shoe string: Hexes, Hexbreaking, Binding, and protection. There are many other associations as well. Luck and money are other properties to this herb. Depending on how you are using the plant, you are protected from badluck and provided with good luck and customers. It can be used to drive troublesome customers away or to invite beneficial customers. There are even uses in gambling to enhance your luck.
So in total the associations we have here are: Hexing, Hex breaking, Binding, Protection, Luck, Money, and Success.
In order to get you started working with this herb here is a simple working you can do to protect yourself and bring luck your way.
Lucky String Packet
Materials:
1 Pieces of Devil’s Shoe String chopped into seven small pieces
Yellow Paper
Green Ribbon
Black Pen
Working:
On the paper write out your petition for luck and what areas you need to increase your luck.
Place the Devils Shoe string in the paper and folk it towards you as you fold it chant
Chant:
“Devil block things sent my way
Tangled in their knots they shall stay
Blocks busted on this day
Lucky blessings flow my way”
Turn the paper towards you and fold it in half towards you again as best you can. Repeat the chant. Turn the paper towards you once more and again fold the paper in half. Repeat the chant
Take the green ribbon and begin to tie the packet together. As you begin to wrap the paper with your ribbon visualize good luck coming your way. See yourself being successful and having your needs met. Continue to recite the chant while you wrap the ribbon around the packet. When the packet seems to be full your energy tie a knot and seal the package. Carry it with you until you feel your luck has returned.
When you have well established good luck (I’d say about a month of good things happening after a run of bad luck) burn the packet and spread the ashes at the crossroads near your home. This will continue to bring good luck your way from all four corners of the world.
You can Buy Devil’s Shoe string Here: Devil’s Shoestring
Come to me Love Spell
With tomorrow being Valentines Day a lot of people are looking for love spells and quick romances. While these spells can be effective, they can also end up in dangerous and destructive relationships. To prevent that it is best to work a spell that is about attracting love in general.
If you really desire a relationship than it is important to work towards attracting a specific type of person rather than an individual. So for example rather than addressing Jill from reception or Phil from across the street your spell would adress the type of person you are attracted to. You would include things like hobbies and interests (example enjoys role playing game or being out doors) as well as quality and personality traits (an example being likes being around children, strong heart, passionate about their interests etc). This allows you to be open to the universe rather than drilled into a specific person who may not be a good fit for you.
This spell here is geared towards attracting the right person to you. The items used in the spell not only attract love but also open and enhance sexual desires and friendship.
Come to Me Love Spell
Materials:
Red Candle
Red Pen
Paper
Witches Red Salt
Red Rose Petals (Love)
Catnip (happiness and Joy)
Lavender (Peace, love, romance)
Passion Flower (Friendship, Passion)
Cinnamon (sweeten the universe and that type of person to you)
Spice Up Desires Oil (aromatherapy oils or ritual oils work well here)
Censor
Sharp Object to ensrcribe the candle
Charcoal
Censor/incense burner
Red Ribbon, chord or string
Spell:
Take the pen and on the paper write out all the qualities of the type of person that you are attracted to. Be sure to include things like hobbies and interests you would like to share as well as personality traits (cares for others, emphatic, etc). These are the things that you are looking for in your partner for your relationship.
Take the knife or sharp object and inscribe love, relationship, passion, friendship, and joy
Light the charcoal
While the charcoal is starting take the Rose petals, Catnip, Lavender, Cinnamon, and Passion Flower.
Combine them in your mortar and pestle. Grind them into a fine powder.
As you grind the herbal mixture together visualize yourself surrounded by love. See yourself in a red and pink light. See that light extending out to the universe bringing love to yourself and others.
Sprinkle half of the herbal mixture of the censor (this is your incense) this will burn and send the love energy gathered into the universe
Next add a drop of the Spice up desires Oil to the burning incense.
Add three drops of the oil to the candle. Take the oil and run it on the candle from the bottom to the top. You want love to grow.
Next take a portion of the remaining herbs and add them to the candle. Again apply them from the bottom of the candle to the top of the candle.
Now light the Candle
Take the petition paper and sprinkle the Red salt over the petation papewr
Next fold the petition paper towards yourself. As you fold the petition paper towards you begin to chant:
“Love flowing like a fresh stream
Bring me a partner to be a team
Bring a lover that is new
One who to me will be true
A love that is alive
A love that will thrive”
Turn the paper 180 degrees towards you. Once again sprinkle the Red salt and recite the above chant. Continue to turn the paper packet and fold it. Before you fold the paper each time sprinkle the red salt and then fold the paper in half towards you.. Repeat the process until you can no longer fold the petition paper.
Grab the Green ribbon or chord. Start to wrap the chord around the folded pack towards you.
When you have wrapped the paper five times tie a knot. As you tie the knot state:
“I seal in love”
After you tie the knot turn the packet 180 degrees towards you and again wrap the chord. Repeat with the knot after five wraps. Continue this process five more times.
Once you have completed the process take packet over to the candle.
Pick up the candle and drip a little bit of wax over the packet.
Bring the packet over to the incense and pass it through the smoke.
When the candle and incense are done burning bury them on your property at the base of a tree. You can also bury them at a cross roads sending the energy out into the universe.
Carry the packet with you until love manifests in your life.
Once your love has manifested burn the packet outside and sprinkle the ashes into the wind and around the tree or at the cross roads where the candle and incense remains were buried. This will finish sealing in the magic.
If you are looking for the supplies to perform this spell you can find them:
Mystic Echoes Red Witches Salt
Red Love candle
Spice Up Desires Oil
herbs and curios for spells
Items used in the spell
Book Review: Candle and the Crossroads by Orion Foxwood
The Candle and the Crossroads:
A book of Appalachian Conjure And Southern Rootwork
This is one of the most powerful books I have read in recent history on spirituality in general. While yes the book focuses on Rootwork and Conjure as the author knows them, the book is highly spiritually focused. For me even if I don’t put all of the information into practice, the components of the book that made me question spirituality and what it means were well worth the investment.
So to begin my review I have to say that even if you don’t follow any magical spiritual path as a guide for spirituality any one of any path can get something out of it. I would even recommend this book to Christians who are looking to deepen their personal spirituality and connection to their religion. Everyone on any path in life can get something out of this book. The connection to your own spirit that this book teaches us to develop is important for everyone and everything.
If you are looking for a book on spells you wont find them in this book. There are several workings discussed but actual spell work for money, wealth, love, etc are not really seen in this book. There are magical techniques for baths and creating mojos as well as connecting to spirits in this book. So there is magic with in the book but not necessarily spells for luck, love or mney drawing as most people are familiar with.
The focus on this book is the spiritual component of Hoodoo and Conjure rather than the spells. Too often people want to jump into the spells and workings of magic without the spirit component and thus they miss a huge part of the Southern Conjure traditions. This book provides that spiritual information. It is that focus which sets this book aside from others.
This is one book I am going to be referencing again and again. There are several exercises, meditations, and self questions that I am going to be looking at periodically. There are many things in this book that made me think and start to evaluate my personal path and practices. For this reason I am going to be using this as a reference and guide to develop my own connection to my spirituality and my own personal spirit.
The first chapter in the book is all about the foundation of this practice. Here we learn the authors experiences and his history with the practice as he knows it. This is where we see how his experiences and lessons in life and explains the reasons why he wrote this book. He mentions what the foundations of his personal magical practice are. By knowing this information you can better understand the worldview and practices presented in the rest of the book.
The second chapter is about the starting of finding your paths to the spirit that is you. The core teaching of this book is that humans are spirits as well. We are spirits having a physical existence as humans. In the teachings of this book and worldview if you start to realize this you will not only come into your own power but also start be be more whole yourself. This chapter starts a basic discussion on types of spirits that walk with us as well as types of spiritual paths. After talking about the paths there are also descriptions on how we are called to find our paths including symptoms of the different calls.
The third chapter is short but very important. Here is where we get into the history of the actual practices that formed Southern Conjure as the author knows it. The author mentions slavery and African traditions and their importance in the tradition. Here we see what Conjure really is about and how it survives over the years. There are warnings in this chapter about working with the spirits of Conjure and how powerful they are. There is a quote that illustrates the power and spirirt of Conjure work very well that I am going to share with you here.:
“If you are not willing to cry for, be angry for, pray for, and ask help of its spirits, then stay away from this work. These spirits went through hell when they first came to America in boats of flesh. No one can change this root, and why would we want to?
If you want to find the root that cannot be bound, then then root spirit of conjure is for you. If you want to grow your spirit from a place of truth and spirit power then conjure is for you. If you want to reach deep and pray high, then welcome to this deep well of spirit and spiritual nuturance.
But come through the door blessing and praying for the ancestors that suffered. This builds a bridge of grace to the spirit world and begins to establish the essence and flavor of the spirits that come when you conjure.”-Orion Foxwood Conjure and the Crossroads
The rest of the chapter focused on what the Root of conjure and the cultural mixtures that made up his conjure. The author mentions honoring his own Roots and how he works with them. After mentioning the spirits of African, Native American, and European folk practices who settled in that area he goes into the roles that Conjure played in that culture and still continues to play to this day.
The fourth chapter is about the Nature and Power of conjure. Here the author gets into the fact that Conjure does have ties to Christian spirituality and Christian religions. He addresses that many conjures use words like God and Creator and occasionally Maker. Here we see the power in conjure comes from the source of creation and the power to create which resides in our own personal spirit. The author gets into a few types of spirits that are connected to this power. One of them being the God of Christianity and divine beings. The author is specific in that for the reader and seeker that it doesn’t have to be the God of Christianity but it is the Source of all creation and all essence which is a spirit of sorts.
This is where we first start to actually get introduced into some of the techniques in this practice. The author goes into several different ways that conjure works with spirit. These include prayer, baths, blessings, healing, and cleansing. After starting the basics on techniques we are introduced to a few of the different types of spirits that are worked with in conjure.
Chapter five was probably my favorite chapter in the book. Its for me really the most important chapter in the book. This is the chapter that focuses on growing our spirit. The author had previously mentioned that working with ones own spirit and knowing ones own spirit was the most important thing in conjure. Here we finally learn to address the spirit and work with our spirit.
The best part of this chapter was the checklist on the attumement to our spirit. Not only does the author give a list of questions and symptoms of disconnect with our spirit but he provides remedies to help fix the situation. For me this was really the way for me to start to see how connected I am to my own spirit and what I can do to fix it. The author does mention that some of those ailments are actual symptoms of health issues (depression, anxiety and other mental health issues) and if you answered yes to many of them that you should seek professional help. For me that disclaimer and statement shows the connection between the mind, the body, and the spirit and how mental health can effect spiritual health.
This section provided me with the most enlightenment. It gave me tools to adjust and start working on my own personal spiritual path and development. One of the reasons I had started to explore Conjure and Rootwork was for a spiritual connection and a way to deepen and develop my spirituality beyond the basic 101 books. Here I have tools to find what I was missing and develop my path. The chapter ends with providing you with the steps to growing in your spirit which is what you need to do after you start the work of attuning to your own spirit.
Chapter six is about maintain spiritual health. The main focus on this chapter is spiritual cleansing and cleaning. The author explains how important is is to cleanse ourselves from the different forces in our lives that can cause spiritual clutter. He told a story of a client that his mother had to illustrate the issue. The author ends with a working for spiritual cleansing. This provides the start of our practical conjure spirit workings.
Chapter seven is about fixing or attracting good spirits to you. Here we learn how actions we take and the way we live our life sends signals to spirit. One of the first lessons in this chapter is that often we focus on our lack of something when we want something then more often than not we are going to be stuck with more of what we do not have. The author then begins to go into how we send images and messages to spirit so we can attract what we actually want.
The author then starts getting information on working on attracting the right spirits. The first real focus is on a prosperity spirit. The author provides a recipe or a ritual working outline to attract a prosperous spirit. One thing this working outlines is that in Conjure everything is spirit and everything has spirit. If you can accept that view and work with it then you are going to work conjure.
After the pot the author talks about maintain the spirit and provides steps and techniques to keep spirit alive. The first part of this practice is the establishment of an altar. The author continues with a ritual working for the altar set up and the consecration of the altar, yourself, and your home. While the workings are not exact they provide you an outline to make the conjure your own. In the end you must be the one to do the work.
Chapter eight was probably my second favorite chapter in the book. One thing I have personally been interested in for years has been working with graveyards and various forms of graveyard magic. This book is the first book I have seen that addresses this practice. Its considered Taboo in many modern magical traditions yet many acknowledge that there is strong power in the graveyard. Finding this chapter thrilled me to the core. It started to lift the veil on these workings.
There is so much in this chapter that covering the techniques and information would be a review in itself. I will say the author provides information on the power of the graveyard works and why we should work with graveyards. He provides information on working with graveyard spirits as well as how to gather graveyard dirt and work with graveyard dirt. The author spends the other half of the chapter talking about working with our ancestors and providing ways to honor them and work with them in our home and life.
Chapter nine is an interesting chapter. It covers ways to enter into the spirit world as well as working with a spirit unique to his tradition and practice. The technique discussed I found most interesting and will most likely try myself was the concept of tapping or knocking. Its essentially like you are knocking on the door to the spirit world like you would a regular door. After tapping and knocking he covers river magic as well as fire and candle access to the spirit world. Here there is a working for river magic specifically outlined.
The last part of the chapter includes a ritual and a poem I am likely to work into ritual work. Here is where the author teaches us about the Dark Ridder and gives us a way to introduce ourselves to him and work with him. The spirit known as the dark rider had been mentioned earlier in the book as a traditional spirit but not much was told about him until now. The author does make it clear that what he shows us is not the full formula for encountering this spirit. The working he provides is an introduction to the spirit and nothing more.
Chapter ten is the final chapter in the book. In some ways it works very much like a conclusion focusing on working the Root or working the spirit which is the force of Conjure and Root work. This is how the chapter starts anyway. It is here we see the final outline of the techniques and practices covered in the book to develop and connect with our spirit. The chapter ends with talking about a few specific plant spirits and with a formula for making a spirit bag.
This book provides several powerful tools for any spiritual tradition. In the end this book illustrates not only the power of Conjure and Southern Rootwork but also the power of working from your own spirit. The author provides an excellent introduction to the spiritual components of Rootwork and Conjure while also providing a few practical workings in the magical sense.
Magical Powder Recipe: Bring Me Love or Love Draw
This powder recipe here is one of the two powders that we made at Pagan Unity day in myIntroduction to working with Incenses and Powders. All of the ingredients will have links to where you can buy them in the amounts given.
Materials
Materials:
1/2 ounce Rose Petals
1 ounce Dragons Blood
Half ounce cinnamon
half ounce Catnip
One ounce Nutmeg
Mixing Bowl
Wand
How to
Step 1: Gather your materials in your work space
Step 2: Ask the herbs to bless your work and guide you in your work
Step 3: Take the Dragons blood and pour it into the mixing bowl
Step 4: Place your wand over the Dragons blood and ask them plant for its blessings of lust and desire as well as to protect your love and your passion that no harm may come to you and them in the relationship
Step 5: Add the Rose petals
Step 6: As before ask the Rose petals to grant you romantic love but also that the thorns harm any who would come between the two of you
Step 7: Take your wand and direct those emotions into the blend as you stir it with your wand.
Step 8: Add the Nutmeg to the blend
Step 9: As you blend the Nutmeg into the blend ask the spirits for a healthy relationship and to be in a relationship where fidelity is honored
Step 10: Finally add the Cinnamon
Step 11: As you mix the cinnamon into the mixture ask for there to be lust and desire in the relationship and that you have the power within to protect them and yourself if needed.
Step 12: Add the Catnip
Step 13: As you add the catnip ask the spirit for loyalty, friendship and love. Relationships need to have a strong base of friendship and love before romantic lust and desire can really be the focus
Step 14: With you hands mix the mixture longer focusing on blending the energetic forces of the plants. Repeat the need for protection,romance,strength,courage,power and lust over and over. Once you have felt the power build up and the chant is running rather fast force the energy raised through your hands into the mixture
Step 15: Hold the bowl to the heavens and thank the spirits of the plants. Place a small sprinkle of the mixture on the earth and thank the earth mother, and the green realms for helping you in the ritual.
Step 16: Place mixture in a storage container until ready to be used.
Uses
This is a powder. It can be used as a spell by itself, in spells, and as an incense. Let your magical imagination guide you on working with this powder.
Magical Powder Recipe: Protect My love
Protect My love
This powder recipe here is one of the two powders that we made at Pagan Unity day in myIntroduction to working with Incenses and Powders. All of the ingredients will have links to where you can buy them in the amounts given.
Materials
Materials:
1/2 ounce Rose Petals
1 ounce Dragons Blood
Half ounce cinnamon
1 oz Plantain
Mixing Bowl
Wand
How to
Step 1: Gather your materials in your work space
Step 2: Ask the herbs to bless your work and guide you in your work
Step 3: Take the Dragons blood and pour it into the mixing bowl
Step 4: Place your wand over the Dragons blood and ask them plant for its blessings of lust and desire as well as to protect your love and your passion that no harm may come to you and them in the relationship
Step 5: Add the Rose petals
Step 6: As before ask the Rose petals to grant you romantic love but also that the thorns harm any who would come between the two of you
Step 7: Take your wand and direct those emotions into the blend as you stir it with your wand.
Step 8: Add the Plantain to the blend.
Step 9: As you blend the Plantain into the mix as for courage to protect your loved ones and strength to do what must be done
Step 10: Finally add the Cinnamon
Step 11: As you mix the cinnamon into the mixture ask for there to be lust and desire in the relationship and that you have the power within to protect them and yourself if needed.
Step 12: With you hands mix the mixture longer focusing on blending the energetic forces of the plants. Repeat the need for protection,romance,strength,courage,power and lust over and over. Once you have felt the power build up and the chant is running rather fast force the energy raised through your hands into the mixture
Step 13: Hold the bowl to the heavens and thank the spirits of the plants. Place a small sprinkle of the mixture on the earth and thank the earth mother, and the green realms for helping you in the ritual.
Step 14: Place mixture in a storage container until ready to be used.
Uses
This mixture can be used in any form of love spell or protection spell. Its actually best in a spell where you are protecting a loved one a friend, a family member, romantic partner, etc. All of these are ways you can work with this blend.
Product Review: Formula 4T3 by Doctor Hawks Cures and Conjure
Product Review:
Formula 4T3 by Doctor Hawks Cures and Conjure
Today I am going to be reviewing a phenomenal product by Doctor Hawk. I’ve already spoken about his Achilles Balm which for me works better than Neosporin on any of my wounds and has also helped my rashes and issues with ingrown toenails. This product is event better than that. THis is one that I wish more people knew about. This is one I am actually going to be keeping in stock on a regular basis.
I have a few chronic issues for my health that run in my family. Sinus pressure and pain (with out obvious congestion) is a big one and personally I have had issues with my ears in various forms since I was less than 3 months old. My ear problems have run from chronic ear infections to both excessive earwax and too little earwax. Though I would have to say my most annoying problem from my ears would be the constant ringing when there is silence.
I also tend to get any and all versions of the cold and flu that go around. As an asthmatic (its mild but colds and flus make it worse) I am open to these issues more than other people (at least that is how it seems to me). For myself because of the asthma I often get a large build up of phlegm and it can be difficult to deal with without the use of Mucinex or other over the counter medicines. Not so much any more.
This medicine the Formula 4T3 has created a major change in my life. I can appreciate the silence of the night. I can site outside and listen to the wind, water, and crickets without any issue. I can actually be at peace with the true music of the night. For once I can enjoy true natural silent meditation in nature and really get something out of it.
I no longer have a constant state of ringing in my ears. I can sleep every night easily. If I wake up and there is no music going I can fall asleep without dreading the return of ringing ears. I’ll put it this way. The ringing in my ears was so bad that if there was silence it would make itself louder and louder until it was almost deafening. Now the only time this seems to happen at all is if I missed a dose.
I do not have the phlem build up that I used to. I actually seem to hardly ever need to use either of my inhalers anymore. They seem to only be required once a day for the controller (instead of twice) and the as needed only when its unbearably humid or I have been much more physically active than my norm. I dont need to use it when I vacuum at work anymore. This is a good thing.
I was getting two sinus headaches a week with pain. Since I have started this treatment there are no sinus pressure headaches. The sinus pressure and pain were actually a new thing for me. They were bad. It was so painful that I only felt that sleeping and lying down could cure it. Again it seems that the only time I get these issues anymore is if I happen to miss a dose. This past weekend I was away and forgot to take it with me. Monday I had the onset of a sinus pressure headache. To fix that I took a dose of this and it went away almost instantly.
These are some of the main physical ailment ways that this product has helped me heal and be more aware of myself and my life. There are several mental health issues that I deal with on a daily basis as well. Some of these issues were the inspiration for several of my aromatherapy baths. However I have found that this has done the job very well.
Since taking this I am starting to remember my dreams more often and dream more vividly. My emotions are much stronger than they have been in a while. I feel my power as a witch flowing much freer than it has in a long time. I feel like I am returning to myself. Which may be one of the unknown spiritual effects of this product.
I can’t comment on the spiritual aspects of this product myself as I have not used it for that purpose yet. Doctor Hawk’s products all come with a practical aspect as well as a spiritual aspect to them. For him it is essential to treat the whole person. This is one of the reasons I recommend you talk to him and ask about his products yourself. He really is a true Root Doctor who treats the body and spirit as if they are one for they really are one.
To see more of his products and to order them for yourself contact him through his Facebook pages
Doctor Hawk’s cures and Conjure: https://www.facebook.com/pages/Doctor-Hawks-Cures-and-Conjure/1428801757335612
Or talk to the man himself on his personal page
Ray Hess: https://www.facebook.com/ray.hess.9066
Book Review: Backwoods Shamanism
This book is full of information. At first I wasn’t really sure what to think by the title of the book. The book is titled backwoods Shamanism, and for me most books on shamanism are vastly different from this book. Most books cover spirits of the land, trance work, and some rituals to honor those spirits. This book contains information on working with spirits and some rituals/ways to honor them but it is not your typical book on shamanism.
I’d put this as a mixture of shamanism and hoodoo myself which is what makes the book so unique. The author teaches about working with spirit and how we need to focus on the physical and the spiritual to heal and have holistic lives. Yet his approach to shamanism and shamanic work is not the familiar Native American style. Its more reminiscent of the African traditions which is due to the Hoodoo practices.
This book comes in three primary sections with five different appendix resources. Each section including the appendix actually deals with a specific and unique area of Hoodo/conjure work. This set up makes the book ideal as a reference for a beginner to the craft and spiritual practice that is Hoodoo.
The first section of the book is all about the history and basics of Hoodoo. One thing I like is how the author approached Hoodoo themselves. In many books you get the feeling that unless you were either raised in the south or are African American you can’t practice Hoodoo. He takes a slightly different approach to this view.
The author makes it clear this it is a specific culture or way of life that makes Hoodoo what it is. He makes it clear that if you can respect the origins and the culture that created Hoodoo you can practice it.
The author spends some time talking about the view of God in Hoodoo. He makes it clear that while Hoodoo is not a religion, a relationship with God and some spirits is essential. The view of God the author expresses is not a conventional view either which further shows that Hoodoo is not a religion but a holistic craft that deals with the spirit and the body together.
For those who are new to magic in general the author includes a basic idea about how magic works. He describes the process of working magic known as sympathetic magic or imitative magic.. This is also part of the authors explanation on how and why you will see things like hair, nails, shed skin and much more in Hoodoo workings.
The last bit of information in the foundation of the book is on ancestral veneration. Working with ancestral spirits is one of the key components that make Hoodoo what it is. The author includes the reasons for working with our ancestors as well as how we can work with them and instructions for setting up an ancestral altar.
The second section of the book is one I wish the author had spent more time with. This is the section on home remedies and folk medicine. A major component of Hoodoo is the medicinal work with herbs and treatments. It is here that the author gives information on the medicinal practices in Hoodoo.
Rootdoctors are one of the many names associated with hoodoo practitioners. This is because many rootworkers were also the neighborhood healers. They were the ones with the knowledge of what herbs could be used for healing what ailment. In the areas where Hoodoo was formed there was little to no money to go see a city doctor unless it was a major problem. So they relied on the local Root Doctors.
This section though is a bit too small. While there are instructions on the different medical terms for herbal mixtures and how they are used there are only a small handful of remedies available. The definitions of the types of remedies and the information on the doctrine of signatures is very useful.
The remedies offered include a cough syrup, flu relief, sleep aid, and a general salve. So while there are only a few remedies these are simple and are enough to start a newbie working on holistic medicine for themselves and their family. They are a starting point, and we all need someplace to start from.
Now we get to where the real meat of the work is. The third section in the book is all about the magical practice. The author titles this section Conjure. This section is full of spells, rituals, workings, and many other useful bits of information. This is why many people will buy the book.
The author starts off by going over the importance of performing divination before doing any sort of working. It is a part of the Hoodoo traditions. These readings not only tell you if work needs to be done but also what sort of work needs to be done to correct the situation you are in. The author covers bone reading and playing card reading and gives instructions on how to work with and use both of them.
The author covers mirror work, making a scrying mirror & scrying, container spells, a few bottle and jar spells, poppet, baths, and more. The author provides detailed instructions on how to perform each spell and how they will work.Something I had never heard of before were wish boxes. With the information provided by the author I may just make one myself.
The last section of the book before we get to the appendices and resources is a section on related traditions. Here the author provides what information he can on traditions that are related to Hoodoo or have similar practices. The author includes this information as he believe that there is something about Hoodoo that is attracting more and more people and that these related traditions may have connections to our own ancestral paths or have something that Hoodoo doesn’t and we need in our practice.
The book serves as an excellent primer on Hoodoo and provides a little bit of everything you need to get started in the practice of Hoodoo.
Book Review: Papa Jim’s Herbal Magic Workbook
This is a very small book but full of wonderful information. There are no chapters only a brief introduction to Herbal Magic and then alphabetical listings of all sorts of herbs with properties and a few spell suggestions with them. The third section of the book is a selection of herbal recipes for many different solutions.
From Angelica Root to Valerian Root this book is a wonderful resource for anyone interested in herbal magic and folklore. Not only are there spells with the various herbs and suggestions on how to work with the herbs. There were several herbs and items listed in this book I had never heard of before now, and now I want to look for more information on them.
While I feel that this book could be much larger there is still a lot of useful information in this book. Folklore and folk magic in the Hoodoo, Voodoo, and Rootwork traditions is easily accessible with this slim book. Not only is the information very easy to read but its presented in simple language letting the true beauty of folk magic shine.
The author does include references to other products and items to be used in the various lore and spells. The author does not provide recipes for the fast money oils or Hoyt’s cologne when referencing to these items. It is assumed that the reader will have access to those materials. The author does include a list of what he carries in his own personal Botanica. So while the author did not provide recipes for the additional item in the spells and workings, he does provide a resource for obtaining those items.
The book ends with a list and translation from Spanish to English and English to Spanish of the various herbs covered in the book. This is an important resource as there are many different common names for herbs based not only on location (geographically) but also with language and religious tradition and style. This translation allows people to break the language barrier and know what herbs the other person is talking about.
The herbs in this book come from many different cultures and many different traditions. While the author comes from a Hoodoo/Santeria/Voodoo background the variety of herbs covered in this book tells me that the author has experience with cross cultural herbal magic and workings. For this reason I would highly recommended any magical herbalist add this book to their collection.
Review: Papa Jim’s Herbal Magic Workbook
This is a very small book but full of wonderful information. There are no chapters only a brief introduction to Herbal Magic and then alphabetical listings of all sorts of herbs with properties and a few spell suggestions with them. The third section of the book is a selection of herbal recipes for many different solutions.
From Angelica Root to Valerian Root this book is a wonderful resource for anyone interested in herbal magic and folklore. Not only are there spells with the various herbs and suggestions on how to work with the herbs. There were several herbs and items listed in this book I had never heard of before now, and now I want to look for more information on them.
While I feel that this book could be much larger there is still a lot of useful information in this book. Folklore and folk magic in the Hoodoo, Voodoo, and Rootwork traditions is easily accessible with this slim book. Not only is the information very easy to read but its presented in simple language letting the true beauty of folk magic shine.
The author does include references to other products and items to be used in the various lore and spells. The author does not provide recipes for the fast money oils or Hoyt’s cologne when referencing to these items. It is assumed that the reader will have access to those materials. The author does include a list of what he carries in his own personal Botanica. So while the author did not provide recipes for the additional item in the spells and workings, he does provide a resource for obtaining those items.
The book ends with a list and translation from Spanish to English and English to Spanish of the various herbs covered in the book. This is an important resource as there are many different common names for herbs based not only on location (geographically) but also with language and religious tradition and style. This translation allows people to break the language barrier and know what herbs the other person is talking about.
The herbs in this book come from many different cultures and many different traditions. While the author comes from a Hoodoo/Santeria/Voodoo background the variety of herbs covered in this book tells me that the author has experience with cross cultural herbal magic and workings. For this reason I would highly recommended any magical herbalist add this book to their collection.