Category Archives: Witchcraft
Ignite my passion Love Spell
Today I would like to give my readers a simple post talking about a love spell. This love spell is designed to attract romantic and passionate love into your life.
Red Witches Salt
Red Rose Petals
With a sharp needle or knife inscribe the candle one one side with the word love and the other side passion.
Take the Love Oil and rub the candle from the bottom to the top. As you rub the candle with the oil visualize love growing in your life.
Place the candle on a plate.
Take the red salt and sprinkle the salt around the candle. As you sprinkle the salt around the candle
Next light the candle. As you light the candle state:
“Candle flame burning bright
Ignite my passion on this night
By this candle light
I am within true loves sight”
Sprinkle the rose petals around the candle dropping an occasional petal into the candle.
When the candle is done burning take the remains of the spell under a tree in your yard. As the tree grows so to will your love.
All of the materials for this spell can be bought at Mystic Echoes
Red Love aromatherapy candle
Red Witches Salt
Magical Powder Recipe: Bring Me Love or Love Draw
This powder recipe here is one of the two powders that we made at Pagan Unity day in myIntroduction to working with Incenses and Powders. All of the ingredients will have links to where you can buy them in the amounts given.
1/2 ounce Rose Petals
1 ounce Dragons Blood
Half ounce cinnamon
half ounce Catnip
One ounce Nutmeg
Step 1: Gather your materials in your work space
Step 2: Ask the herbs to bless your work and guide you in your work
Step 3: Take the Dragons blood and pour it into the mixing bowl
Step 4: Place your wand over the Dragons blood and ask them plant for its blessings of lust and desire as well as to protect your love and your passion that no harm may come to you and them in the relationship
Step 5: Add the Rose petals
Step 6: As before ask the Rose petals to grant you romantic love but also that the thorns harm any who would come between the two of you
Step 7: Take your wand and direct those emotions into the blend as you stir it with your wand.
Step 8: Add the Nutmeg to the blend
Step 9: As you blend the Nutmeg into the blend ask the spirits for a healthy relationship and to be in a relationship where fidelity is honored
Step 10: Finally add the Cinnamon
Step 11: As you mix the cinnamon into the mixture ask for there to be lust and desire in the relationship and that you have the power within to protect them and yourself if needed.
Step 12: Add the Catnip
Step 13: As you add the catnip ask the spirit for loyalty, friendship and love. Relationships need to have a strong base of friendship and love before romantic lust and desire can really be the focus
Step 14: With you hands mix the mixture longer focusing on blending the energetic forces of the plants. Repeat the need for protection,romance,strength,courage,power and lust over and over. Once you have felt the power build up and the chant is running rather fast force the energy raised through your hands into the mixture
Step 15: Hold the bowl to the heavens and thank the spirits of the plants. Place a small sprinkle of the mixture on the earth and thank the earth mother, and the green realms for helping you in the ritual.
Step 16: Place mixture in a storage container until ready to be used.
This is a powder. It can be used as a spell by itself, in spells, and as an incense. Let your magical imagination guide you on working with this powder.
Realizing teachings from spirits
So here is something interesting I thought of recently. I started making my own incense for different workings 10 years ago. At the time I had no recipes. I had no books to guide me other than Cunningham’s herbal encyclopedia and magical herbalism.
I had a mortar and pestal and I had some herbs on hand for different workings (but I was mostly clueless at the time). I realize now that really the ones who taught me how to make incense were not the books. They were in fact the spirits of the plants. Which is why my recipes and practices are as effective and as powerful as they are.
I mention this now because there have been times I have mentioned that the spirits really haven’t taught me all that much. I look back and realize now that the lessons were much more subtle. They actually were more my partners than anything else.
Just like how I’ve always listened to the spirits of the land when it comes to my practice on the sabbats. I’ve always worked and done them really when it felt more energetically appropriate for me and the land that I live on.
The apartment I currently live in was gifted by the spirits of this land. After we left our viewing I said a simple prayer to those spirits asking them that the apartment go to the ones who need it the most, and the right people for the land. The next morning I get a call saying we have the apartment. If that is not spirits working for me and with me, guiding me I dont know what is.
Review: Practical Candle Burning Rituals
I have been a practicing with for 17 years. It’s only been in the last few years that I have actually started to be open to working candle magic. I really had no idea how to start and how to get working. This book provided me with everything that I needed to know. Now there are several spells in this books that I am excited to try.
This simple book is really made out of four different sections. There is the section of preparation, section for witchcraft style spells, and a section on Christian style candle magic rituals. The final section is an appendix that talks about and covers temptation in magic and ways to work magic without candles due to living situations.
The section on recuperation which opens the book really should not be forgotten. This small section talks about the various things you need to be ready to practice this magic. There are no complex theories, breathing rituals or guided meditations. Just simple explanations on tools, space, and how to work with the candle. The section closes with a few important correspondences for colors, days of the week, and colors for the zodiac signs (all of which are important for the spells and rituals in the following sections).
The first thing mentioned in the section about witchcraft spells I dont agree with which was a statement about witchcraft being a religion and magic a practice. Witchcraft is not a religion. It can have religious elements. However since witchcraft was not the focus of the book, the mention was only really to note the difference in approach between the witchcraft and pagan spells and the Christian themed spells.
The spells are written out in plain and simple language. The only materials needed for the spells are the candles and dressing oils and incense of your choice. Each spell comes with an altar or work surface set up. All you need to do is follow the words as they are outlined in the book. Every altar setup includes a space for the book to use as a reference.
The third section of the book focuses on Christian spells. Many of these spells use the Psalms in the working. The spells are very similar to the workings in the previous section. The differences really are in the spirits and divine beings that are involved. The best part about this section is that is gives Christian Witches a great starting point and reference guide for spells that can be used in their day to day lives.
The appendices honestly I think would be best located in the opening section. I say this because here there is a discussion on creative visualization and a little bit on magical ethics. I believe that these sections placed earlier in the book would allow the practitioner to have more success in magic earlier since visualization is a large part of many magical traditions.
I overall have to say that this book is a great resource and will be a reference guide for me in many years to come.
Starting Ancestral work
Starting Ancestral Work
What is Ancestral Veneration and Ancestral Work
Ancestral Veneration is one of the most ancient religious and spiritual practices. The respect and belief in an afterlife as well as honoring ancestors can be traced back to paleolithic mankind. It is believed that honoring our ancestors was the first religious and spiritual form of ritual work. From ways the dead were buried to views of the afterlife ancestors and the dead were never far from the mind of our paleolithic ancestors, and for some this truth remains today.
Ancestral veneration is not worshiping our ancestors, at least not in the common sense of worship. Ancestral veneration is more like honoring the dead in a respectful way. Its a belief that they are still with us in a spirit form. That they can hear us and can effect our lives from the other side. Its a belief that our ancestors like other spirits can help us become the best person we can be and to live the life that we really want and desire.
There are exchanges of offerings and gifts. This isn’t worship. In some ways I think of it like when I put a flower on my ancestors grave. Its giving something to them to signify that you remember them and care for them. These gifts can be basically anything. Though some cultures do have rules against some items being given to different spirits.
In some cultures flowers are only for the dead and it’s ok to leave offerings to the dead till they rot as this signifies they have taken everything. In other cultures and practices only water is offered to the dead. Even Christianity has mention of the value of prayer for the dead. Working with and honoring our ancestors is a powerful spiritual path and there are many ways to go about it.
The act of the gift and the offering is the important thing though. Its through these exchanges that relationships with our ancestors can develop and grow. Its believed that a gift will ensure a gift. Its also believed that because the dead and our ancestors are beyond the veil they have access to energy and powers of the universe that we don’t so by asking them to help us in our work and our lives they can tap into those energies for us. Granted they dont help us unless we help ourselves. So the gifts symbolize our part to do our work.
Many religions and traditions have celebrations and days of the dead. Halloween, All saints and All Souls day, Samhain, Dia de los Muertos(Mexican Day of the dead), The Bon Festival (Japan), and Pitru Paksha (Fortnight of the Ancestors-Hindu) are different festivals in different cultures. They have one thing in common. They are all festivals to honor the dead and the ancestors. These are only a handful of celebrations that exist to celebrate ancestors and the dead. The point is that the concept of honoring the dead is still alive and well in this world today.
The practice of honoring the dead is starting to become more common in Pagan practices today as well. Part of that is that many of us are reclaiming this practice. It was a part of ancient pagan traditions, so the practice was largely destroyed in the west. For many reclaiming ancestral veneration as a part of our practice not only connects us to our more recent ancestors and keeps our passed loved ones in our lives, but it also allows us to reach the deepest ancestors we have which can be powerful guides for those starting down pagan paths.
Personal Development of Ancestor work
One of the reasons I am writing this post today is in honor of a new ancestor. A loved one of mine has just crossed the veil. It is this passing that has once again made me think about working with my ancestors and how is really always been a central part of my practice. I haven’t always considered the contact with my ancestors and the shrines to my past loved ones ancestral veneration. I thought it was simply remembering them and keeping them alive.
Ancestor veneration is a large part of my practice and spiritual work. My ancestors have a lot to teach me. I have an ancestor altar that I pray at everyday. While it is a strong part of my practice these days, ancestral veneration and honoring has not always been a large part of my path. In fact it was at one point something I really only did on the festival of the dead (Samhain) as that was the focus. I thought that was really all that was needed, and at the time maybe that was for my best.
When I started to practice witchcraft I had recently lost my Grandmother. Many of the psychics and readings I had done at the time confirmed that she was staying close to me as a spirit guide (I was having dreams of her). So I started working with my ancestors through a single ancestor as a spirit guide. That was 17 years ago. Now I have an altar to all my ancestors as I have learned that any of our ancestors can be our guides and guardians.
Originally I didn’t offer any prayers, or much to my ancestors. I would simply say hello to them when I needed to feel their presence. I had a place of memory for them where I could see them and keep them in my life. Then when I started to explore traditional witchcraft as a religious and spiritual practice I heard of the concept of giving them offerings and having shrines and altars to them. So I created one and started an ancestral prayer working.
The practice with ancestral veneration got even deeper when I started to explore Germanic paganism and found I had Germanic ancestry. When I read how they honored their ancestors and the powers of wyrd and Oorlog I decided that I had to develop my relationship even further. So I started to work them into Germanic rites and rituals through the phrases “The Alfar and the Disir”
There was a time when I stopped practicing basically everything. Then I started to explore Hoodoo. My interest and desires to understand magic and witchcraft returned. Through this I found more focus on ancestors and honoring your culture. I found that ancestors will be powerful allies in spells as well as in meditations and trance work. So through Hoodoo my work with my ancestors started to develop further and I learned new prayers to use for my ancestors.
Now today I have a prayer I say to them every morning and I have a prayer I say every evening to my ancestors. I give them offerings when I perform rituals and I invite them into my ritual circles. They have a part of my day to day life and my spiritual life. I couldn’t imagine my spiritual work without my ancestors at all. They are always there for me and they always will be. I may not be able to physically hold them and see them, but when I need them I can feel them and I know they are always there for me.
The types of ancestors:
Being adopted my ancestors actually come in different forms and types. Not all of my ancestors are of the blood. Some are of the spirit and some are of the heart. I have legal blood ancestors and blood ancestors. I have ancestors in all of my families that I don’t know but are my allies through the bonds of the heart and the spirit. I even have ancestors that are not really in my family at all but are in my spiritual family. All of these ancestors have roles to play in my life and I honor them all.
I dont consider ancestors limited to just the blood and the heart though.This post is going to discuss the different ancestors I have through my adoption and my spiritual practices and how I can honor and work with each of them. For the longest time I didn’t engage in ancestral veneration because of my adoption. I wasn’t sure if I should honor my ancestors of my adoption, my foster family, or my biological family. Thinking about this also was painful so while I wanted to honor my ancestors I didn’t go about it until I had answered my confusion.
How I came to see the types of Ancestors
That was how I came to see the different ancestral lines. One year I went to the local Pagan Pride day. I typically attend a few of the workshops that go on. This year there was one about ancestral work and contacting your ancestors. The key component of that workshop was a meditation on ancestral lines. During this meditation I saw three lines of ancestral blood flowing from my body. There was a fourth that was some what gray at the time and today its now clear.
It was then I knew that I was to honor all of my ancestors. Those of my foster family, my blood or biological family, and my adoptive family. It was through this work that I came to see that there are many different types of ancestors and that not everyone will have access to blood ancestors. Through these meditations and concepts I came to see that there are
four primary types of ancestral allies: You have your ancestors of the Blood, your ancestors of the heart, and the ancestors of the spirit. Adoptive ancestors are actually a mixture of two types which I will get into in the next sections as well as being their own type of ancestor.
Ancestors of The Blood
Every one is familiar with the concept of blood ancestors. These are those of your family or blood line that goes back generations. These are the strongest allies that one can have. These are the ancestors that everyone thinks about when they think of ancestors. Ancestors of the blood also include ancestors gained through marriage and long term committed relationships. When I got engaged to my fiance his ancestors joined mine and mine his. We are a family unit. These ancestors go back generations on each side. So the lines of blood ancestors are very long.
These are the strongest allies that you can have as a spirit. They are the ones that have your best interest at heart. Through the strands of Fate, and the workings of Wyrd we are always directly connected to our ancestors. Our actions reflect them as much as their actions reflect on us. So we need to honor them in our lives and we need to keep them close to us. Before any other spirit is petitioned the ancestors will work stronger for you and faster for you. There is little that is stronger than the power of the blood.
For me I also have my adoptive ancestors, These are the ancestors of my adoptive family. They are the family that raised me and that belongs to me. In ancient cultures at times the roles of the blood ancestors would be replaced by the foster and or adoptive family. In my case I never considered them to replace the blood ancestors at all. I considered them additional ancestors that I was blessed to have.
We have no physical blood that ties us. However to all of the world and all legal meanings they are my flesh and blood. That is how I feel about them as well. In all honesty at times they are more my family than my blood and biological family simply because I have minimal contact and my relationship with that family is in its infancy (until recently was non existent). Which is why they are both ancestors of the blood and of the heart. The time that they spent raising me and being involved in my life can not be undone.
They gave their blood, sweat, and tears to me. They are for my my most powerful allies. They have been there for me more than the blood ancestors. They were the first ancestors I have contacted and they were the first ones to make themselves known to me. This is the ancestral line that has been the strongest for me. My blood ancestral work is focused on more ancient pagan ancestor while my adoptive ancestral work is more with Saint and angel work (Hoodoo influences as well).
It is because my adoptive Ancestors gave so much of their blood, sweat, and tears into my life and that they took me in they are also ancestors of the heart. They are of the blood because of the family ties and concepts but of the heart because there is no physical blood. Its a spiritual and memory based blood love. The bond of the heart here shows how even just being in a family for a short while can create strong family bonds.
Ancestors of the Heart
Those of the heart are the family that has passed that are not connected through marriage or blood or even legal adoption. In my case this is where my foster family lies. They did not adopt me but are still my family. I have lost several members of that family and they were all close to me. They are now my ancestors and they watch over me. Our bond is somewhat stronger than blood or law.
These ancestors are some of my more recent ancestors. It was my Uncle Cleve’s passing which made me think about ancestors. He was my foster uncle and is an ancestor of my heart. His two brothers are also my ancestors here. I have a Grandfather here as well. To them and to me the fact that I did not live with them, and was not legally a part of the family after my adoption never mattered. I never stopped being their family. That is what the ancestors of the heart are all about.
The ancestors of the heart are those that have passed on we considered family even if there was no blood between you. These can be friends you thought of as brothers and sisters, close friends and even those who you would consider “father”or “mother” figures. If you feel that they were and are apart of your family in your heart than they are your family and are your ancestors. Never let anyone else tell you any different.
Ancestors of the Spirit:
Finally there are ancestors of the spirit. For me I consider any Occultist, Witch, and Magician who worked hard to preserve the magical and spiritual arts are my spiritual ancestors. Even though I dont agree with all of their teachings and philosophies people like Gerald Gardner, Aliester Crowley, Doreen Valiente, Scott Cunningham, and many others put a lot of work into making magical spirituality acceptable and part of our day to day lives again. Those are a few of my spiritual ancestors as a witch based on the practices I have taken into my practice.
As I explore Hoodoo and other magical systems other spiritual ancestors will come into my practice. For example Marie Laveau is a famous Hoodoo worker in New Orleans. In some respects I could consider her a spiritual ancestor. Other ancestors in the case of Hoodoo would in general be any one who struggled to keep African American spiritual heritage alive through Hoodoo and Rootwork. When a teacher passes I would add them to the spiritual ancestors as well.
You can also have ancestors of the spirit when you are spiritually adopted into a tradition. There are many religions and paths where they are only open to people of a specific culture. Occasionally through the practice of spiritual adoption outsiders are initiated and welcome into that spiritual family. The ancestors of your initiator in these situations become your ancestors and guides as well. It is a spiritual family you have entered into and like all families they will help you and work with you if you honor them as taught.
Working with your ancestors
Now that we have covered the types of ancestors out there and I have mentioned the importance of working with your ancestors its time to actually start thinking about how we can work with them. Why do we work with them, and what the best ways of working with them are.
There are three primary ways aside from meditation and spirit travel work that a person can work with their ancestors. These three forms are the altar, prayers, and offerings. They work well together and serve as a starting point for building power with your ancestral allies. Unless one is experienced in astral travel and spirit communication using those tools right away to work with your ancestors is not the best of ideas. Prayers and altar work are all you really need.
Really when it comes to working with your ancestors the only real must do I have found is having an altar of some sort where you can offer prayers and other items to them as you get to know them. These altars can evolve and change over time. The point of the altar is to serve as a focal point in your work. The altar is a place for you to offer your prayers and your gifts to them.
Your altar doesn’t need to be fancy. Many people start off not knowing any of their ancestors. In which case a candle, a cup for water, and a plate for offerings is all you would need to contact them. If you know your passed on loved ones and you have photos of them you can and should add those photos to the altar.
The altar also serves as a place of remembrance of the dead. So its a place to put items that make you think of your ancestors as well as their photos. You want it to look nice and appealing. This is going to be their home for you in your house and their place in your life. So its also important to keep the altar neat looking.
Here are some examples of my own ancestral altars and how its changed over time:
As you can see by looking at these altars they have changed over time. As they have changed so has my relationship with my ancestors evolved. The reason I wanted to show you the evolution of the altar is that I want you all to know that you can let your altar change over time. Its not meant to be a static thing! Its meant to be something that evolves with you and with your relationship with the spirits!
There are no limits on your ancestral altar. Let their spirits come through. There are reasons for the symbols I have placed on my altars. They grew as my focus and my relationships grew. One thing has always been common though-the focus has been on remembering them and keeping their memories alive in my life.
The best way to work with your ancestors even before starting an altar is simply to pray to them. Prayers to your ancestors aren’t really any different than prayers for gods and spirit guides. You are simply having a conversation with your ancestors. Prayers are how we can communicate with them directly and its our best way to communicate with them. They can communicate with us in different ways (dreams, scents, meditations, sudden insights etc) but we can really only speak to them through prayers.
The easiest prayer is simply:
“Blessed Ancestors I welcome you into my life. May you bless and guide me and may you teach me what you yourself can”
That’s all your prayers to your ancestors need to be. You dont need to praise them. You don’t need to have a fancy invocation. You simply can address them as your ancestors and they will listen to you. You dont even really need to ask for a blessing. You could simply say something along the lines of:
“Good Morning Ancestors. I welcome you this day”.
All you are doing with your prayers is acknowledging that they exist and that they are apart of your world. By giving them a simple welcome everyday you will start to feel their presence build up. You will begin to know them and feel them like you do can with other spirits and beings that you work with. The more attention you give them the more you will notice them.
Prayers can be more complex and verbose. My personal prayers evolved from a simple Hello and welcome to a full blessing and daily petition for them to be here. There is a bit of praise and there is a bit of thanks. These prayers are offered twice daily. I feel that they flowed from me into the written form when I was channeling spirits and writing prayers for them. My ancestors let me know what they wanted.
Offerings and Gifts
The final way that we can work with our ancestors is in offerings and gifts. These gifts are ways that we say thank you and show our appreciation to them. There are many ways types of gifts that can be given to our ancestors. You can give your ancestor basically anything you would give yourself or a person. They are still family and they are still people.
For myself I consider flowers on graves a gift to them. I also place flowers on the altars every so often as remembrances of them. I try and give them their favorite flowers. I also try and give them their favorite things. For my grandmother I will think of her when I go bowling and send her some of that energy as play and a memory of our times together.
On holidays I will set aside a portion of the food on my plate for my ancestors. I will let it sit till the end and eat that last. They eat the essence of that portion while I eat my meal. When I have finished the portion for me they will have had their fill and I can take nourishment from the food. Other cultures burn food offerings to ancestors and spirits. Some burry the food in the yard. Other throw it into the woods for animals to eat.
There are some taboos in various cultures about what can and can’t be given to ancestors and the dead. If you belong to a specific culture, religion, and or tradition I suggest that you look into ways that they honor the dead. By honoring the traditions of your culture, your religion and your tradition you are honoring your ancestors in that way as well. These traditions after all were ancestral in many cases.
This post has covered my own discovery into the importance of ancestral veneration. It has covered the types of ancestors and a few of the ways that we can work with our ancestors. Your ancestors are part of who you are. They are powerful allies that can teach you things you wouldn’t imagine and who can be there for you in ways none else can. Your ancestors are still here in this life and in this world just in a different form.
There are many ways to work with them. Once you start working with them you will find that there are many more ways and reasons to work with them. I’ve been working with my ancestors actively for several years and my relationships with them continue to grow and develop. I am constantly learning new reasons to honor them and new ways of working with them. The more I learn the more I realize there is to learn.
These allies seem to be the ones that develop the most as I develop spiritually. The more I understand spiritual and magical practices the stronger they seem to become and the more things we seem to be able to so together. Its my hope that any one who has read this will start to develop their own relationships with their ancestors and start to find the power and comfort in ancestral grace and guidance.
Forming new Products
The process of forming new Products
Today I am going to discuss the process that goes into developing each and every herbal product that we sell. I handcraft each tincture and each incense blend and over the next few weeks will be crafting oils and candles. The process that goes into crafting each of these items is the same regardless of what form the product takes. It is a mixture of intuition, research, and hearing experiences from others in crafting similar items or when working with similar oils and products. The process is intense and it does take a lot of time but I as a witch and magician learn a lot about herbs and oils through this research and am able to grow my craft so I can best benefit you my customers.
In this post I am going to discuss the importance of each part in crafting the items I sell for you here. Without any one of the aspects of this process I would not be able to ensure the quality of the products I have to my customers. These parts are also essential to how I approach my spiritual crafts and practices in general so the crossover is essential. As I grow in my craft and practice so do my skills and my abilities to provide products that serve the needs of my customers.
When it comes time to develop a new product I think about what I want to make. For example when I think of oils I make a list of oils I have thought about working with and or have worked with. I also think about spells and what sort of magical oils would best work with those spells I want to help my customers cast. With the list of the oils I want to craft based on needs created I turn to books and websites. This is where the research portion really begins.
There are three Primary books I work with on my general witchcraft and magical oils, incenses, tinctures, and brews. Those books are Magical Aroma Therapy, & The complete book of Incense, Oils, and Brews both by Scott Cunningham. The last physical book I work with is the book Kitchen Witchery by Marilyn Daniels. These three books form the basis of my general occult, witchcraft, and magical herbal products.. I also have an e-book by Lady Gianne called The Magical Oil Recipe Book.
A few of my new Oils, Tinctures, and Powders have a Hoodoo Inspiration to them. This is true. I am starting to as I have mentioned on the Facebook page, this blog and our other outlets that I am starting to study and explore the practice of Hoodoo. These products that are inspired by Hoodoo have been deeply researched. I have books and websites I have looked into for herbal associations, recipes, and spells from the Hoodoo perspective.
These Hoodoo inspired products have additional prayers and charging aspects done with them. They are also prepared in a slightly different mentality as the ethics within Hoodoo vastly differs from the ethics found within most modern witchcraft traditions. So I make it my own by adding my witchy inspiration to the mix. Its the addition of herbs from a witches cabinet as well as those from Hoodoo/Rootwork/Southern Conjure that makes the products Hoodoo inspired rather than being strictly traditional Hoodoo.
After I use my book resources I start to look into the second phase of developing my products. The second phase of product development really doesn’t make any sense without the research first. The research prepares you for what you might encounter in this next phase. For me this helps temper my overwhelming inspiration and intuition at times with the research.
This second phase is one of the main reasons I have joined so many different forums and social media exchanges related to witchcraft over the years. The sharing of personal experiences for me is one of the best ways to explore experiences both that you have had and that you have and those you have read about. The sharing of personal experiences by others is also a way to prepare oneself for doing new work. Its a way of gathering insight and may provide ways of looking at things that you would not otherwise consider.
Personal experiences with herbs can also help a person develop a wider understanding of herbal spirits and practices. While there are some spiritual and magical aspects that seem to cross cultures with various herbs, other experiences are based in culture or tradition specific practices. By combing the traditional lore shared in books with personal experiences deeper relationships with herbs can develop.
At the same time new herbs and new ways of performing magic and working with herbs based on the needs can also be learned through discussions of personal experience. Through these discussions healing charms that can be carried in the pocket and may be a single herb can be learned about and simplicity can be embraced. Other applications could be learning edible and medicinal aspects to herbs as well as folk medicine and remedies that one may not have considered before.
One personal experience notes have been taken down and added to the notes from book research the final stage of the actual preparation begins. This is the stage where my witch hat gets applied and my spirit speaks through me. This is where the actual crafting of the spell and magical actions beginnings before the physical development starts. here is the mental preparation and focus.
During the research portion I write down copies of the recipes that spark my intuition and make me think “yes this is what I want”. When I am done with the personal experience notes I gather the recipes and I put them into piles based on need and topic (all money oils together, all healing oils together etc). After a while I look at the piles. I will then take all the recipes of that need (lets work with money for example here) and compare the components in each recipe.
I’ve noticed that it is very common to have multiple recipes in a book related to needs. There are several different types of money oils I have found in each of my resources. In noticing this factor I also made a note of the exact nature of the money oil (wealth, employment, fast cash, etc). This helped me further refine my own product decisions and allowed me to start refining magical and spiritual practices to more specific needs and desires.
I make a list of the herbs and oils I find in each recipe. From there I look at my herbal correspondence lists from earlier research. These lists provide excellent resources for future development as associations are already listed and correspondences have started to become known. Through using the herbs in multiple ways I start to know them very well. After working with them in a time the knowledge becomes second nature and I just know what herbs to add to a spell or ritual.
Its at this point that I start to write down what oils and herbs are going to be used in what new product. I often look at what I already have in stock so I can continue to develop working relationships with those herbs. However I am also always looking for new herbs and minerals to add to my practice. In each new product release I am working with a new herb or mineral. The last batch added sea salt to my practice. This new batch is adding several new herbs and essential oils.
Once I have the herbs and oils decided I can start the actual blending. After making decisions based on the research and personal experience my intuition decided in the end which herbs and oils to be used for each blend. Aside from choosing the herbs and oils there is one other essential aspect to the product development with the use of my intuition. That is the actual ratios of the herbs.
Often times in practice the actual plans end up needing to be changed to an extent. The ground herbs can take up more or less space than originally planned and envisioned. In this case slight changes need to be made based on how much of an individual herb I have left as well as for occasionally looking at substitutions.
This is where the intuition and personal knowledge and experience with the herbs comes into play. The more I know an herb through experience the better I can decide what to substitute and what to add. This also for me is where being crafty can come into play as I have to let the spirits of the plants and my spirit speak to me much as artists must let their muse speak to them. The blending of herbs is an art form in its own right. Its a spiritual art that often goes unappreciated.
Once these are all placed into balance the product has been developed. I test its use myself and keep some of each batch for my own personal use. This ensures to me that the quality of the product I send out is the same quality I would use myself. If I wouldn’t use it I wont sell it. This philosophy is also why the development of herbal products is tied directly into my own personal spiritual development and magical studies. The more I study and experience the more I can provide here.
Review: The Spiral Dance
The book The Spiral Dance is considered a classic in modern witchcraft literature. The author Starhawk put this book out at a time when there was little to no information published publicly on Witchcraft and people were starving for information. In the 35 years since the original release of The Spiral Dance many more books have been put on the market, but the Spiral Dance remains on the top of many recommended reading lists.
The one down side to this book is that it does focus heavily on the feminist movement and feminism. At the time the book was written the author was heavily involved in the feminist movement and feminist spirituality, so it makes sense that this book would reflect those interests and activities. This book is one of the reasons that religious witchcraft is considered to be “women’s religion”. The theme and focus throughout the book is the use of witchcraft and Goddess spirituality to reclaim women’s rights and women’s power.
The subtext to the title “The Spiral Dance” reads :”A rebirth of the ancient religion of the Great Goddess”. The text is a very apt description for the information that you find within the book. When you combine the focus on the Great Goddess with the feminist movement at the time you have a book that covers feminist witchcraft and feminist spirituality and why its important for the world we live in.
Now Starhawk does talk about why feminist spirituality like the Goddess movement is important to men and what Men can get out of the practice of witchcraft. So while the book is geared towards women and feminist spirituality, there are benefits described for Men and practices of Male witches discussed. The overall tone though is geared towards women and women’s mysteries.
This book is 13 chapters long. Each chapter has a specific lesson that expands on the information in the previous chapter. Within several of the chapters are easy to do exercises and meditations. These meditations and exercises are provided so that a solitary witch or someone seeking witchcraft can learn practices that will allow them to become witches in their own right.
Each chapter starts out with a ritual or a description of the practices found within the chapter to illustrate the lessons and information found within the chapter. Some of these stories are fictional and some of them are from experiences within the authors own coven settings. These personal experience illustrations form some of the most powerful aspects of the book allowing the reader to see what sort of experiences they may have in their own work while not telling them explicitly that these will be your experiences as well.
The first chapter completely discusses witchcraft as a Goddess focused religion. Here is where we first learn the concept of a Great Goddess and of feminist spirituality. The author also goes into the history of witchcraft and what exactly witchcraft is as a religion and a practice. Its a basic starting point illustrating the misconceptions and issues many people have with witchcraft.
The second chapter goes into the worldview of witchcraft. Every religion has a way of viewing the world. Here we re provided with a creation myth for the birth of the God and Goddess within this version of witchcraft as well as the essence of the Great Goddess. Here we are given the concept of the soul/spirit as well as the concepts of energy working and the view on the cosmos.
The third chapter talks about covens. Here we learn about the common structure of religious witchcraft and the way that this structure functions. The author illustrates both same sex covens as well as mixed gender covens and why coven structures work. The comparisson between covens and traditional religious structures provide ways for seekers and students to understand the functional differences between a church and a coven.
The fourth chapter discusses sacred space. One key component in witchcraft rituals is the creation of sacred space. This chapter provides several different ways of working this ritual as well as reasons behind the creation of sacred space.
The fifth chapter is all about the Goddess. This religious witchcraft tradition is Duotheistic meaning it focuses on the worship of a Goddess and a God. In this chapter we are introduced to the Goddess and her roles within the religion. We learn how to call her and how both men and women can relate to her.
The sixth chapter is all about the God. While the Goddess is the focus in the feminist version of witchcraft that the Spiral Dance teaches, the God is still important. This chapter illustrates the relationship between the Goddess and God and how they need each other and work together to be one.
The seventh chapter is all about the use of symbols within magic. Magic works through the use of symbols and directing energy related to those symbols. This chapter in the book has several different spells to try as well as exercises to develop your own understanding of symbols and your own association with symbols.
The eighth chapter is all about the Cone of power. This particular chapter focuses on Coven based workings, but the concepts of raising and directing energy in the shape of a cone is applicable to the solitary student. Here we understand what it means in witchcraft when the concept of energy direction and manipulation is discussed.
The ninth chapter is about trance work. The basic definition of magic given early in the book is the idea and the ability to change ones concious state at will. This chapter explores the use of trance and the reason why trance work is part of witchcraft. Basic meditation and trance concepts are addressed here and there are several different exercises within the chapter for trance work and meditation work.
The tenth chapter of the book focuses on initiation. Solitary witches who read this book will not get as much out of this chapter as a witch who is working for initiation within a coven or specific tradition. This chapter describes what it means to be initiated and provides a coven based initiation ritual as a sample.
The eleventh chapter in the book focuses on esbats or moon based rituals. Within witchcraft the moon is sacred and is revered as a symbol of the Goddess. Moon rituals are typically in many cases working rituals while sabbat rituals are more worship based. Moon rituals can be based on the full or new moons or other moon phases, though full and new are the most common.
The twelfth chapter in the book focuses on the wheel of the year or the sabbats and holiday celebrations of this tradition of witchcraft. Here the author provides sample rituals for ideas as to how to honor the sabbats as well as providing information on the lore and meanings behind the sabbats.
The final chapter of this book is focused on developing religion. Here the author explains the issues that can arrive when religions become based on dogma and established practices and don’t change. The author explains what exactly witchcraft as a religion is and how it has to continue to change and evolve in this modern world. Here we learn the dangers of thinking in strict absolute terms as well as in dualistic terms.
Despite the age, this book is useful. Its a good book for establishing witchcraft as a religion and explaining why religious witchcraft is so different than traditional religions. The book covers the basics and provides enough information that a solitary seeker man or women can start their own practice and create their own relationship with the God, Goddess, and the Great Goddess.
Pagan Blog Project: Galangal Root
Also called:It is also known as Low John the Conqueror, Chewing John, Galanga, China Root, India Root, East India Catarrh Root, Lesser Galangal, Rhizoma Galangae, Gargaut, Colic Root, and Kaempferia Galanga.
Galangal Root has many different uses. Like many different herbs different traditions have different associations and uses of the herb. This herb like many others has multiple properties and associations thought it is commonly used for only one or two of those items.
There are uses in protection magic, legal aid, hex breaking, lust, health, money, and psychic powers are all properties of Galangal Root. Most often in Hoodoo the herb is applied to legal and court case working as well as hex breaking. Occasionally wish granting is also associated with this herb.
Common applications in Hoodoo include chewing the herb and spitting it out with a specific intention to make the spell work. This can be done infront of court houses for legal aid. You can also chew on the root while thinking about your wish or desire and then spit it out when chewed completely to have your wish granted.
By wrapping a bill around the root you can and use that charm to bring money to you. You can also burn incenses of the scrapped and ground root for similar properties. Other charms include carrying the root in mojo bags for protection and hex breaking.
Available: For sale:
Cunningham’s Encyclopedia of Magical Herbs: by Scott Cunningham