Category Archives: Magic
Pagan Blog Project: B- To begin
Beginning your path
Over the last few weeks I have given you a lot of information about researching and answering questions related to your path. I gave you advice on how to choose your directions and even some concepts on divinity to start with. These are all great things to know and have as an idea before you actually begin your path. However once you know where you are going, what your views on deity are and the cultures you are basing your practices off of how do you actually start to begin your practice and path? This is the question we are going to focus on and answer for you today.
There are many different ways that you can actually begin your path. The important thing is to try and spend as much time doing research and reading about new beliefs and practices you want to explore as it is to actually spend the time doing the work. If all you do is read and research and reflect on what you read and research you will have a lot of book knowledge and some great opinions. You just wont have any experience and you wont actually “know” the processes, the spirits, the Gods, or even the effects of the practices you have been dedicating your time to.
Ways to begin your practice
I remember when I took my first steps on my path as a witch I was very nervous. I was afraid of doing things wrong. I was afraid that the Gods and the spirits wouldn’t listen to me. I had no formal teachers or training. I was simply stumbling in the dark. So I remember the anxiety. It was both a positive anxiety as well as a negative or hesitant type of anxiety. I had the same feelings when I started to practice Germanic Paganism. The important thing is that you work through the anxiety and the sensations and start on the path.
So what can you do to start on your path? You can build an altar. You can start a magical journal or spiritual record of your practices. You can start a meditative practice. If you are very confident in your connection to your path you can perform a rite of dedication and direction. Finally the most important thing you can do is try the exercises you encounter in the books and websites you use as tools and references in your studies.
There are as I said many different things that you can do to start walking your path. You may not be able to do as much as you would like right away and that is ok. You may miss sabbats and opportunities for rituals and worship as you learn the important dates and times in your chosen spiritual path. The Gods know you are human and you are learning. So long as your heart is in your path and you work hard you will be amazed at the path you will create for yourself.
Altar creation
One of the things you can do to begin your path is start an altar. Altars are a wonderful way to express your spirituality. By creating an altar you are creating a sacred space in which you can focus on performing your spiritual work and practices. Altars can be very simple or they can be very elaborate. There are many different things that you can put on an altar and there are many different ways that an altar can be set up.
My basic altars when I am working with a new spirit or starting to work with new Gods are very simple. They typically include a candle that I light when I am praying to that spirit. I also light the candle as an offering to them. I also if I have them have an incense burner for burning incense as offerings to the Gods and spirits and to help as a focus when I work on meditation. I also typically have a cup or bowl for any liquid offerings I may give the spirits.
No two altars are going to be the same. If you do decide to set up an altar let it be a reflection of your relationship with the spirits you are working with. Your altar is for you and your practice alone. It doesn’t matter what it looks like or what you have on it at this point in time. Its just there as a focal point and expression of your relationships with the spirits you work with.
A lot more can be said about altar creation. I have written two entries elsewhere on this blog that deal with altar creation. If you decide to start with the creation of an altar I would recommend you look at the articles. They contain several examples and some exercises for you to use as you build your altar.
Altars part 1: 6 exercises and points for altar building
Altars part 2: Specifics for paths and practices
Magical and spiritual record keeping
The second thing I mentioned you could do as a formal start of your path is to create a spiritual journal. This journal may have already been started if you have been following the exercises and advice I have been giving you on this blog. Some traditions have specific names for the journals that are kept and others are incredibly personal. In all traditions though the personal spiritual journal is a very powerful sacred personal object.
One thing I mentioned previously is that as you do your research into the various paths out there was take note of things that you agree with and things you disagree with. I also advised you to write down quotes that gave you something to think about. I have also given you several different types of questions to answer and reasons for asking those questions.
All of the notes you have taken, the questions you have asked, and the answers you have given yourself are the start of a very important document. This document or well book is very important. This book is going to serve as your record of spiritual growth. This book will have a lot of information in it as time goes on. It is also one of the most personal spiritual items and tools you will ever make.
You may be asking why a journal of your spiritual experiences, thoughts, and beliefs is important. The answer is simple. This book and journal will show how you have grown and developed spiritually. This book will contain things you agree with and things you disagree with. You will basically put anything in here that you feel is important information about your path. There really isn’t anything you can’t put in this journal.
The act of working on this spiritual journal is also a way to connect your mind and emotions with your actual soul and spirit feelings. By writing out your thoughts and reflections to ideas and concepts you are processing how your spirit feels about these things. This allows your mind to understand what drives you and allows your mind to spend time finding ways to include those thoughts, beliefs, and practices in everything that you do.
Writing in a journal is a very therapeutic thing. It helps you process the day and it helps you really sort out how you really feel and think about many concepts and ideas. In many different spiritual paths one of the key concepts or ideas to strive for is to know yourself. Writing in a journal is one of the best ways to know yourself as you are truly honest to yourself about how you feel and what is on your mind. By knowing yourself you also know what your real needs, wants, and desires are. In spirituality this can also mean knowing exactly the type of connection you are actually seeking with the Spirits and the universe.
These books will also serve as your references for your personal experiences. In them you should include exercises you have done (the steps of the exercise and your experiences), prayers you have said and or rituals you have done. It can also include prayers and spells you have found inspiring from other sources. If there is poetry or myths you find inspiring and directly related to your path you can put that in there. Its your guide to your experiences and your development as a spiritual person.
In witchcraft most often there are two terms for these spiritual journals. One of them is occasionally called a mirror book. That book is full of your reflections and ideas. Its where your theories and beliefs are recorded. Its a reflection of your innerself and your soul. This is a very personal book and is often not shared.
The other book is often called the Book of Shadows. The book of shadows is a book containing spells and rituals. It also has the lore of the practice. In solitary practice this book is your sacred text basically. It forms a workbook for formulating spells and rituals. Its your tool in your acts of priesthood. This book can be shared with people if a solitary chooses to share their work. Typically if it is handed down it will be to children or very specific family members interested in the practice all at the individuals discretion.
In covens and in specific traditions there is a Book of Shadows that is specific to that coven or tradition. Members are expected to hand copy or make themselves an exact copy of the book for their own use. Like the individual book this also contains all the materials needed to form the rituals and practices of the coven. It may also contain coven history and tradition history. These books are also used as teaching materials to preserve the practice and and ensure that all members have the same information to go from. Ceremonial Magic has a similar practice called Grimoires, and some witches elect to call their ritual and theory books Grimoires as well.
Meditative practice
One element that is common among spiritual paths is some sort of meditation practice. This practice is a way for you to go within yourself and reflect on things. It can also be a way for you to communicate with spirits and Gods. Meditation is a very powerful tool for spiritual development and daily spiritual practice. This is one tool that comes in many different forms and has different uses.
One use for meditation techniques is to understand different philosophic principles. By working with different powers of the mind in meditative states you can learn and experience different philosophies which will create spiritual experiences. Often times these meditative techniques also are building blocks to deeper spiritual techniques and can also be magical techniques as well.
Meditation techniques can also help you learn how to better focus and use the powers of your mind. Through meditation you can travel to the spirit worlds. You can meet many different spirits and interact with them. You can experience the mysteries in the universe. These mystery experiences will provide you understanding and spiritual growth. These are things that will also make your spirit and you feel at home and have deeper understandings and connections to the world around you.
Basically meditation can work for psychic development, spiritual development, mental development, and the development of focus skills. Meditation has many different effects and uses spiritually and practically. Its worth an entry all of its own. When you engage in meditation as the starting point or beginning of your practice you will want to explore many different philosophies and types of techniques. Remember to record and write down what you experience in meditation and what the techniques were.
Dedication ritual
This is often the first real serious step a person takes on their spiritual path and practices. Dedication rituals are very serious acts and indicate a specific level of commitment. When you are dedicating yourself to your path you are promising any and all spiritual powers on this path that you are there to serve them and to learn from them. You will listen to them and you will do all that you can to live your life the way they ask you to. It also shows that you are ready to make your path an intricate part of all aspects of your day to day life in some manner. You are ready to not just be a student and exploring of the path. You are ready to say this is my path. I will follow you for as long as I can.
If this is what you want to do for your first step on your path than you should go for it. If this is your choice then you have done enough research and had enough of an emotional connection and response that you know that this is where you want to go for now spiritually. Taking the step of dedication is a big step and its one that should not be taken lightly. In some paths a self dedication is the equivalent of an initiation of sorts. In other paths its a phase of learning before swearing a deeper oath and practice. For myself dedication is both a learning period and a way of swearing an oath.
I am not going to write any more on dedication here. It is a first step in a path and it is a way to begin your path. I have written an essay on this blog earlier in more depth about dedication and the types of dedication there are. That post even has two different types of dedication rituals.
Do the Exercises
Many books on spirituality and spiritual paths will have exercises scattered throughout the chapters to illustrate and give you personal experience with the concepts being discussed. Most of the exercises do have a practical aspect to them. When it comes to spirituality and magical practices the only way to really understand the concepts of energy and spirit is to have experiences. The experiences do more to teach you the philosophies and world views than just the books ever could.
Sometimes it may not be easy to see the meaning or reason behind the exercise being placed where it is. If this is something you experience that is fine. In this case finish the chapter. Read the exercises and the rest of the chapter. Reread it a few times if you have to. However once you have an idea of what the exercises and the chapter together are teaching you need to do the exercises. The exercises will actually show you more than any words can.
In spiritual paths the concept of mysteries and how they must be experienced is often brought up. The exercises including guided meditations and occasionally mini spells or rituals are there to have you gain access to the particular mysteries of that path. The author of those exercises has used them several times themselves and seen how they worked for their spiritual paths and development. By publishing those exercises in a book, website, blog, or podcast the author is providing access to the mysteries for others. They want you to share the experiences they have had.
When you do an exercise be sure to write down the exercise in step by step processes so you can repeat the exercise. Also write down everything you experience while doing the exercise. You will find that some of the techniques out there will be more effective for you than others. That is ok. By having the experiences and by doing the exercises and the work you are knowing yourself and your spiritual path bringing both into closer harmony.
Conclusion
In this post I have illustrated several different ways that you can start practicing and walking your path. Each of these first steps has a benefit to them and they also have their down sides to. Each step also plays its own role in your development spiritually and personally. These steps are all good ways to start including your path in your life in a more direct and outward way.
My personal suggestion would be to do a mixture of the journal, meditation, and exercises for a while. Then after you know a bit more about the spirits you are working with and you have gained some experiences I would set up an altar. Now the altar can be a tool for meditative focus and spiritual development. I would work with these combinations for a few months before I performed an act of dedication.
I hope that these steps help you find and develop your spiritual path. As always if you have any questions or comments please let me know. If you feel that there are other steps out there I could have mentioned also please let me know.
~Loona Wynd~
Pagan Blog Project: C is for Crafting Protection Salt
Witchcraft is a craft and a practice. As a witch I spend a lot of time crafting different incenses for rituals and for spells. I also spend time crafting spells and rituals. There are many different types of items that can be crafted and built. Today we are going to talk about an item I call protection salt.
Protection salt is in some ways related to Black Salt. The idea behind protection salt is that it will protect your house and home as well as defend your home. Protection salt works both to keep spirits and negative forces away but it also works to cause harm to those spirits and forces that would wish you harm.
Protection salt is really easy to craft and it is very effective. There are very few items used in the recipe and it takes little to no time to craft the items yourself. It takes little to no time and is one of the most effective items I have crafted in recent history.
Materials:
Blender/grinder
Bottle or container
Sea salt 9 table spoons
Dragons blood 3 table spoons
Nettle leaf 3 table spoons
White sage 3 table spoons
Dragon Fire protection tincture 1 1/2 table spoons
Wand or athame to stir
Process:
Measure out the sea salt. Put the sea salt in the grinder
Measure out the Nettle leaf. Add it to the grinder. Mix with your wand or athame
Add the white sage and mix with your wand or athame.
Add the last dry herb (the dragons blood) and mix with the wand or the athame.
Cover the grinder/blender and mix them into a fine powder.
Stir the mixture with your wand or athame.
Call upon the arch angel Michel and the dragons of protection to fill the salt with their power.
Direct Michel power and the dragons power into the salt mixture. Blend with your athame or wand.
Finally add in the Dragons Fire tincture. Feel even more Dragon energy and sacred protection energy filling the blender.
Once more blend the mixture.
As it blends focus on protection and defense of your home, office, or even car. See the mixture radiating both protective and defensive energy.
Bottle the mixture in a bottle or container and label it.
Use:
Sprinkle the mixture on all the windowsills and under all the doors in your home. Sprinkle the mixture on the floors in every room, on your porch, on your steps, and in your drive way. This seals the protection around the building and within the building.
The tinctures addition to the mixture allows the salt to stick better to the windowsills, doors and steps.
Items mentioned:

Available: https://www.etsy.com/listing/161383786/dragon-fire-protection-tincture?ref=shop_home_feat_2

Available: https://www.etsy.com/listing/163604756/powdered-dragons-blood-resin?ref=shop_home_active_11

Available: https://www.etsy.com/listing/161392601/white-sage?
Good luck on crafting your own Protection Salt. If you have any questions feel free to ask me. I will more than gladly help you understand why I used the items I used and how they work as a combination,
Review: The Reiki Guidebook

The author Sasha Vivelo is clearly well informed about the practice of Reiki. This book The Reiki Guide provides what you need to know in order to understand Reiki. The author even provides some information and meditations which may possible allow you to attune to and become a practitioner of Reiki as well.
The Reiki Guidebook is divided into two parts. These two sections cover the first two degrees of Reiki material. These sections each provide a mixture of personal experience, exercises to try, and practical information. These two sections provide enough information for the reader to be able to start doing some energy work on themselves.
The first section covers the first degree material for Reiki which is the basic hands on aspects to the treatment. Here the author covered theory, practice, history, and what the three degrees of Reiki are. This section even includes a point by point guide for laying your hands on the person receiving the treatment.
The two most interesting sections in the first part of the book are the chapter on the atunement process and the chapter on further Reiki practice including how to treat small children, animals, and plants with reiki. In the chapter on the atunement process while the author does give an exercise for a personal atunement so you can practice on your own with your family and friends, the author does say that nothing can replace the in person atunement process given by a Master.
The second part of the book covers the material for the second degree of Reiki training. In this section you are given tools to treat family, friends, and many other people at a distance. You are even shown how to create and use the symbols associated with Reiki work. This part of the book also gives you an idea of how you can continue to give reiki treatments for extended time periods at a distance and even to yourself.
The most interesting chapter in the second part of the book was the section that dealt with using Reiki to aid in the transition from this life to the next life or from life to death. Here the author shared a few different experiences with her own end of the life work with her family members as well as with other people. We learn how Reiki can be beneficial in those with terminal illnesses by helping them manage the pain, and be more at peace with the world in general.
The combination of personal tales and experiences, the practical application, exercises, and the philosophy associated with Reiki makes this a very valuable book in anyone’s collection. For those who are interested in Reiki it gives you the tools to explore Reiki on your own before taking a formal plunge into the practice with your own Master.
Pagan Blog Project: A is for Angels

What are angels? This is a question I have found myself asking myself recently. I once believed that I knew exactly what angels where. Then I heard conflicting stories of them being servants of only one specific God, the God of Christianity, Islam, and Judaism and there for bound to only help and work with those who follow Yaweh/Allah/Jehova. Other people claim that they are simply servants of divine forces and are not limited to a specific set of religions or religious beliefs.
I personally believe angels to be servants of the God Jehova/Allah/Yaweh. Other Gods do have servants or minor Gods that work as messengers and intermediaries between them and humans but I don’t necessarily believe they are angels. That being said I believe that so long as there is a connection in your life to those three religions (Christianity, Islam, and Judaism) they will help and work with you. This connection could be continuing family celebrations, a belief in them, and or a belief in Jesus or that God as a God just not the only God.
I have always held a belief in angels. Though I have not worked with them since the early years on my path as a witch. I knew others still worked with them magically through enochian magic, ceremonial magic, and at times Hoodoo. These three magical traditions are associated with Christianity and angelic magic and angelic work for spiritual practices as well as magical practices. Now I have started to work with angelic forces again.
If you want to work with angelic forces and angelic spirits you simply need to be open to their force. The force that angelic spirits are made up is pure unconditional divine love. If you have any sort of connection in your life to the three paths of Abraham you can work with these spirits. You just need to open yourself up to working with them. They will make themselves known to you.
Hoodoo Reflection-Theory and lore
After writing my blog post for last weeks entry in the Pagan Blog project I have spent some time going over the first instructional Hoodoo book I read. I actually wrote a review of the book and posted it several places online. I’m realizing now just how much correspondence information was in this book to start with. Now I am adding the information to a notebook. I’m writing down the recipes and the associations.
What I have just finished reading was a section on candle lore. There is still more to this section for me to learn and write down. I have candle colors and candle movements written down from this book. The next section I’m taking notes on is interpreting candle wax. It’s going to be a busy evening of writing down associations, recipes, and notes. However writing it in the notebook, then in my records and in an online types form will help me process the information better than I do anything else.
I’ve found the behavior of candle flames section of the lore and practice to be rather interesting. Its not something I had ever considered before in my workings with various types of fire. I may just start to be more mindful when I do more candle work. This section of the book has also made me realize that I definitely need to increase my stock of candles. I don’t have nearly as many non scented small working candles as I would like.
Well that basically consists of what I have done today for an exercise. I am going to do a bit more later on. There is still time in the day. It may be 5 in the evening but that still gives me plenty of time to do more studying, do a ritual or a working. It even gives me time to do other things as well.
As I work through the chapter in the Hoodoo book on elemental magic I realize I have a lot of new ideas to work with in connection to my work with elemental forces and magic. I have always loves working with elemental magic. All of the spells I write are typically based on working magic based on a single element or maybe more based on the context. Now I have several new ideas to consider when working elemental magic.
I know that the incense list, the water list, and even some of the color symbol lists in this book is not complete. I also know that it does not represent all of Hoodoo. I do know that these specific items I have found have given me many different concepts and ideas to work with. I for example never considered looking at the behavior of candles when I work magic with them as a part of understanding if the spell is going to work or not. I also have never really considered the practice of working with dirt or earth from various locations until now.
I am grateful that I have all of these opportunities to develop my own magical theories and practices through the exploration of several different systems. I had been using some concepts found in Cunningham’s two elemental magic books for my spell work as well as the idea of ribbons and tying knots for magic. Now I am exploring other traditions and styles of working magic.
I know with Hoodoo that I have a lot to learn. I also know I should look at my own motives for wanting to learn and practice this style of magic. I have some ideas for why I might be interested but I am not sure if they are enough at times to be honest. I’m also not sure entirely if I as a white female have a right to practice an African American folk magic tradition that was developed because of slavery. There are some ethical considerations here that I am working through.
I need to in the next few days also submit my application for training in different traditions and styles of witchcraft. I am going to do my best to establish daily exercises and training practices for psychic development skills as well as magical skills in the mean time till the training starts. I know for myself that having a structure to my training imposed by a teacher has in the past always helped me maintain focus and be able to establish a daily spiritual practice.
So there is a lot brewing for me spiritually and magically right now. This is a dramatic change from a few weeks ago when I wanted to reconnect spiritually but had no motivation to do so. Now I have a lot of options and opportunities for me to study and grow. I’m trying to make decisions on where to go and what to do. Oddly enough that was my blog post today for the pagan blog project.
I do pray daily. I am currently consecrating and building power at my ancestral altar. I do need to do something about the candle I have there for them. The wick is basically unexposed and the wax walls are too high where even if it does burn the liquid wax will extinguish it instantly. I think I am going to try and soften the wax and melt is down on one side of the candle so that new wax will have a place to drip and fall while the wick can still be exposed and be lit for veneration purposes. Until I work with that I do offer them water daily and pray in the morning and at night a prayer I wrote. I also pray a slightly modified version of a prayer written by a Hoodoo author. That prayer resonated with me which is why I used it.
Right now the use of daily prayer has been the biggest way I have worked on developing a daily spiritual practice. Prayer I believe is a good first step. It offers communication and practice of talking to the spirits. It also offers time to connect mentally and spiritually with the sacred each day. So by doing so in the morning and in the evening I am effectively starting aspects of a daily practice where my spirituality and religion become part of my actual life.
The section of my book on Hoodoo I am working through taking notes and correspondences on is now focused on talismans and charms. This current section mentions several different animal parts that are traditionally used in Hoodoo work. Reading these ingredients and their uses as charms both intrigues me beyond belief and gives me the creeps at the same time. Some of the items I can sort of see getting easy of you for example raise chicken for meat or for eggs. You then would have access to chicken feet. Other things I’m not so sure about.
I do know that some of the items can also be bought frozen at regional specialty markets. I’ve gone through the local oriental markets and I have seen chicken feet in their frozen food section. So there are ways to get some of the animal part items listed with out having to kill them or physically obtain the items myself. Still its not always a comfortable thought for me. Its something that I actively struggle with in my Hoodoo studies.
This is one aspect of Hoodoo that I am still struggling with dealing with. The magical traditions and paradigms I have worked with up till now have all been very adamant about not using animal parts in their workings. When I started to look into traditional witchcraft though that aspect started to change. I started to become more aware of deeper traditions and the use of items like bones and blood of animals in rituals and spells to gain and consecrate their powers. Still because I had been raised against animal sacrifice and against the use of animal parts in spells and rituals for years the adjustment to this worldview change has been difficult.
I started to lift my ban on animal part works when I used snake skin successfully in several healing and rebirth spells. I realized then that if I was using snake skin what then would be so different about using a feather, or claws and whiskers of other animals that I could come across? Animals shed their fur. I know that house cats can and do on occasions shed their claws. If you come across these items in the wild and in nature while walking then they are gifts and I see no reason not to work with them.
To me that counts as finding the gift in nature or around you (road kill). Having your pet bring you the items also counts as finding them in nature. Here the idea is that the animal died natural causes, was killed by something else and you are taking advantage of it (like many animals and creatures in nature) or a combination of these. You didn’t kill it. You found it and used what you could for it. Bones are a good one to find and use this way.
I know some wolf refugee centers or rehab centers will gather the fur and package them for people to use in spells and rituals and other things. I have seen a few of these packaged. I may if I get a chance to visit the local wild animal shelter/rehab this spring/summer bring a bag with me specifically to look at the feathers of the birds in the area and see if I can get some to bring home.
In both of the above situations the items you find that belong to these animals are gifts from nature for you and you alone. They are to be respected and thanked. Like all gifts in nature something should be left as a token of your thanks as payment for the animals death (if they are dead) or for their shedding if they are alive. Though I dont know what I would give at the local rehab farm (set up to rehab the animals and also teach the children and adults in the state about the different wildlife we have and how to help them).
I could kill an animal to eat it. That i have no problem with. Its part of life. I personally believe in not killing an animal unless I intend to eat it. This is how I was raised. Even with eating it I would still try to find as many uses as I could for as much of the animal as possible. The skin would probably become leather for leather work.
I could also kill an animal if my survival depended on it (rabid animal attacking, bear/mountain lion attacks, etc). That though is self defense. Even if I killed an animal in self defense I would still eat it. They are meat after all. Why waste it? Though most of this sort of kill would probably get sacrificed to my Guides and Guardians that protect me in thanks for their protection.
So last night I finished the section in the book I am working through about using human parts in the spells and rituals. Once again like I felt with the animal parts I have some mixed feelings about this practice. Its something I have always had mixed feelings about. I’ve had major warnings early in my career and studies that witches don’t use those things and that doing so even with the best intentions can be incredibly dangerous.
There are somethings I have worked with already like hair and fingernails which I have no issue with. Hair is cut and can be kept and fingernails are trimmed regularly. I used hair in a mojo bag type of spell to personalize it and connect it to my fiance’. I have my own hair to be used in spells and rituals for the same reason. I don’t have any fingernail clippings but I may start keeping them.
I have thought about working with blood. Blood magic is something I have considered doing and I know that power that it would have. I just have not done it yet. Though there are a few spells and rituals I am working soon that I think a finger pricking for blood will be needed to boost the power and effectiveness of the spell. I also know that using your blood is a very traditional practice in many styles of magic. So it obviously has power and effectiveness otherwise it wouldn’t be found in so many different cultures.
Blood was mentioned in the Hoodoo book but it was not normal blood. The blood mentioned specifically in this book was menstrual blood. This is something that I have never been comfortable with. I have heard of many traditional styled female witches using their own menstrual blood in a spell and or a ritual. For them it is the ultimate power and ultimate essence of who they are. For me its just not something I would consider. Some of the traditions given even gave examples or ways that men could work magic using their mates menstrual blood. Most of it involved food of some sort. Sorry that just makes me sick to my stomach.
Semen was another item that was discussed being used in rootwork in a few different ways. I like some of the ideas and I can sort of see how one or two of them might work. Still for me its a discomforting issue. Its not something I like to think about or deal with. Now I again can see how for men or women it would be an effective and powerful way to work your will on them but still. I don’t think I could do it myself.
There were a few other items listed in the book but I’m not going to really go over all of them. They did make me think. Again I had heard of the use and working with those items but I had never considered it myself until now. One of the items mentioned I know is a major component in witches bottles for protection. That is a spell I actually considered doing in my new home and I may still make one in the spring. Its sort of hard to bury and hide the jar from site in the middle of the winter.
Its interesting how I feel I can accept certain practices and uses of body its yet others I am utterly disturbed at working with. I think part of it may also be a cultural thing. That I was taught certain things are not to be touched and thought of. They are to be done and lived with and basically ignored. I may be able to overcome some of the views and issues I have with working with human body parts or excretions but for now I think I will stick to hair, spit, and fingernails.
Its interesting just how different traditions and styles of Hoodoo can be like any other magical tradition. I have one book that is full of prayers and invocations to spirits and gods as part of their conjure practice. I loves seeing those prayers and petitions to the saints and the angels. That is what I associate with Hoodoo-prayers and petition to spirits along with magical acts.
The book I am currently working though says that its almost never used. That would be a contradiction to most people. I see it as different views. One view is much more animistic and believing in the inherent spirit of the items used in the work being the power behind the working while another works more strongly with angelic forces or other spirits for assistance. It all goes with just where in the cultural view of things you go.
I for one thing I am going to go back and forth between calling on spirits and between working with the spirit force in the herbs, stones, and other items used in the spells. I do like the idea of building working relationships with deities and with spirits through magic work and ritual work. I just don’t think that all the spells or rituals I do should revolve around that practice. Being able to work spells on my own with the nature spirits and my own spirit force is important to me.
Plus by working with the spirits of the plants or crystals or other nature based objects in the spell work I also gain even more spirit allies. So in some ways no matter how I perform my Hoodoo work I am going to be working with a spirit of some sort. This I guess just plays into one of the definitions I have come across for Hoodoo which is that is is a form of African American shamanism that survives today through folk magic.
I just finished a section on how to dispose of the tricks or working done in Rootwork best. This is the practice many people refer to as laying the tricks. I guess in some ways it could be considered how the spells are actually sent out into the world. The theories and practices in Hoodoo are definitely different from most of the European styles of magic I have studied and explored. This is actually a good thing as it expands my magical theories and philosophies.
It also gave some good reasons for why tricks would be placed where they should be. Now I knew the first time I read this book and when I wrote the review for it that there was a lot of lore in it. Now that I actually transcribe it I’m amazed at just how much lore and information there is out there for Rootwork. I haven’t even gotten to the spells section of the book. This is all a magical theory section of the book. I’m sure there is going to be even more when I actually look into some of the spells provided in this book.
I know one thing. I will have a whole lot of new correspondences to add to my BOS’s when I am finished transcribing theory notes, belief notes, and the like from my notebook to my actual BOS. I may even create a BOS just for my work and studies with Hoodoo as well as including it in my personal spell book/magical studies book and my philosophy/journey BOS book. For now I will continue to absorb as much of the information as I can through transcribing notes in my notebook.
The idea of disposing of magical supplies and spell tools after a spell has been cast is something that has always been bugging me at the back of my head. With my packet spells I have either burned them or tossed them into the trash. I know some people would shudder at the idea of simply tossing them in the trash but when you think about it the energy has been placed elsewhere. What else are you going to do with that paper? Still the idea of how to lay a trick or spell to get maximum effect as outlined in this section of theory did get me thinking.
Some of the ideas even made sense to me. The ideas between crossroads and running water seemed to fit along with other folklore beliefs I have heard about as well. In most of the religious and spiritual traditions I have studied the crossroad especially form powerful places for working magic and for spiritual practices. This is a power I have always wanted to explore.
There is a rite I read about in traditional witchcraft that seemed like it might be cool to do. Unfortunately it required a crossroads which was something I had but it wasn’t really “secluded” the roads were major roads. Here they aren’t really major roads though there are a lot of houses around the area. So I may have to be very creative as to when I find time to work the rite.
It says to do it at night when no one is around but I wonder if it could be as powerful done during the day. There is also the logistics of transporting and carrying my stang down stairs and outside without drawing the attention of or waking up my fiance’. In either case I still have to find a way to not draw attention to myself when performing the rite outside. Thankfully this is a pretty private area and a pretty quiet one. I’m sure if I were to be out with it I could make it look like a night time stroll or something.
Any way if I am meant to do that rite I will find something to make it work. Thats really how I look at it. I will know when it is right to perform that specific rite. Just like I knew it was time to start working the LBRP for myself again and that it was also time to start doing daily and nightly prayers again. I will feel a drive and a desire to perform the work so strongly that really nothing will stop me from doing that work.
For now my inspiration seems to come from mainly Hoodoo. Though I am also having an urge to go deeper into my herbal magic studies. Right now in regards to herbal magic I mostly work it in the form of incense or tinctures. I haven’t done much kitchen magic or herbal charm practices. I also haven’t done much work with herbs in potions either. I think part of the desire to learn more about herbal magic and herbal work is that I just got a long list of herbs used as charms in Hoodoo lore that makes me wonder a bit more about the lore of plants in European Folk Magic.
Hoodoo is a system of folk magic and folk wisdom that does rely heavily on herbal associations. I mean I believe that is in part where the name RootWoork for Hoodoo comes from as well. So it would make sense that as I learn about new herbs I haven’t heard of before I would also want to look at and explore the talisman or charm properties of some of the plants I have worked with before. There is some wisdom and lore out there concerning European Folk Magic and Folk Lore. I just need to find it.
I’m no longer fighting my desire to learn and practice what I read about in Hoodoo. While I am going to continue to read and research and develop my knowledge base in a text and note format I am also going to try and get some practical experience as well. I’ve found that in the past I let my fears of not doing something right or of not having enough information on a topic get the best of me and never really did the practical work. Now that needs to change. Now I just need to gather a few materials and start crafting one of my tools for Hoodoo.
Pagan Blog Project A: Altars- Temporary workings
Altars- temporary setups
One of the common issues many people come into when they first start seeking paganism, witchcraft, and alternative spirituality is that they might not have space for an altar all the time. There are also many people who live with unsupported family members, or have room mates, or many other factors that do not really allow for having a full time altar set up. This leaves them asking themselves and other pagans what can they do about this? Some people feel they are less pagan or witchy if they can’t have a full time working altar or shrine. If you fit into any of these, then this post is for you.
It is perfectly acceptable to only have your altars set up when you are going to be doing an active working. Many people have to do this sort of practice and work. There are many reasons why people don’t have full time altars (children, family, pets, room mates, room size, ect) set up in their lives. For some it can be a hassel and for others they embrace it and make it apart of their actual rituals. In this way they can build more power. They will not be suseptable to any and all energy of day to day life when in storage, as such the ritual and power charge in them remains and builds.
In having your altars up only during working its important to still build a powerful personal connection with the tools on your altar. When you have to set up an altar for each working you make that part of the work itself. The set up will help you get mentally and physically prepared for magical, spiritual, and religious work. The set up and placement triggers the body to know that certain actions are going to happen next. The mind gets told that a different sort of mindset is needed and the transition from normal consciousness to ritual consciousness comes a lot easier.
By making the altar set up and preparation a part of the ritual you start building power and energy for the ritual the moment those items are touched and sent out. By unwrapping the items and placing them reverently on the altar they get full of sacred energy. This energy will build in those items and radiate when they are used. This process also puts mental and emotional energy into the item that serves as triggers for magical, spiritual, and religious actions.
Ritual preparation is as much a part of the ritual as the meat or actual working is. By treating this process as sacred and reverently as you would the actual ritual you create an even more powerful ritual working. The power will start building the moment you start setting up your altar and get it complete for the working. The blessing after the set up will seal the power in and set the tone for the ritual.
Yes. That is an important part. If you are not going to be having a permanent altar the altar should be physically cleansed before and after each ritual. This is yet another part of the ritual prep and the building of power over the altar. This will remove any mundane or day to day energy that has built up on the surface of the altar making it sacred and suitable for workings. The blessing when the altar is set up charges them for that specific ritual.
When you take the items down and put them away you have an action that serve as a way to transition in and out of ritual consciousness. This serves to finally disperse any energy raised in the ritual that was not directed. From here the sacred energy can be placed into the objects to be used again. Anything not wanted to be kept will be dispersed into the ground as the altar is taken down and day to day life returns. This is why the blessing and cleansing of the altar items and actual altar surface is essential.
I hope that now you can see that even if you have to use temporary altars you can make the most of it and still perfor very powerful and effective rituals. The spells and ritual workings may take a little longer, but if you put all your intent and focus of the ritual into the items from the beginning the power will still be there. It will not diminish. It will only grow the more you feed them.






