What are angels? This is a question I have found myself asking myself recently. I once believed that I knew exactly what angels where. Then I heard conflicting stories of them being servants of only one specific God, the God of Christianity, Islam, and Judaism and there for bound to only help and work with those who follow Yaweh/Allah/Jehova. Other people claim that they are simply servants of divine forces and are not limited to a specific set of religions or religious beliefs.
I personally believe angels to be servants of the God Jehova/Allah/Yaweh. Other Gods do have servants or minor Gods that work as messengers and intermediaries between them and humans but I don’t necessarily believe they are angels. That being said I believe that so long as there is a connection in your life to those three religions (Christianity, Islam, and Judaism) they will help and work with you. This connection could be continuing family celebrations, a belief in them, and or a belief in Jesus or that God as a God just not the only God.
I have always held a belief in angels. Though I have not worked with them since the early years on my path as a witch. I knew others still worked with them magically through enochian magic, ceremonial magic, and at times Hoodoo. These three magical traditions are associated with Christianity and angelic magic and angelic work for spiritual practices as well as magical practices. Now I have started to work with angelic forces again.
If you want to work with angelic forces and angelic spirits you simply need to be open to their force. The force that angelic spirits are made up is pure unconditional divine love. If you have any sort of connection in your life to the three paths of Abraham you can work with these spirits. You just need to open yourself up to working with them. They will make themselves known to you.
The most common question I am asked is how did I actually begin my practice. I’m sure that you readers are now wondering the same thing. You have looked at your own beliefs. You have come to have a decision and a direction, and you have figured out your concept of the divine. Now that you have all of those choices and all that work done what do you do? You actually begin your practice.
Beginning Your practice
The first step on your path is to perform a rite of introduction to the Gods and spirits of your practice. By now you should have read a few books on the practices of the path you are taking. If you have a reference for this then that is great. If not I am going to give an outline for an introduction rite. Yes before you begin performing offerings on a regular basis it is important that you at least introduce yourself to the pantheon and the spirits you intend to work with.
Now it is important to note that an introduction rite is not the same as a dedication rite. That is something we can cover another time. An introduction rite is a more formal way of saying hello. You may have prayed and gave offerings before as part of your decision making. Thats good. Its a start. Now you are formally declaring your intent to study their ways and work with them. Before it was a “Hi this is for you if you want”. Now its more formal.
So what was the point of the ritual before hand if we are beginning with a deeper more direct ritual? This ritual is a step below actual dedication. You have not completely dedicated yourself to their service but you are basically promising to study their ways for a year or so. During that year you will perform rituals, pray, meditate, read, and reflect. If after your year of studies you have formed strong bonds and feel called to do further work on that path then you will perform a rite of dedication. For now a rite of introduction is still important.
What does this rite entail? It entails preparing yourself mentally and physically before the ritual. Its going to entail blessing the offering in their names. Its going to entail prayer and meditation. Its a very simple and basic ritual. However when you put all your emotions into the ritual you can find that even the smallest ritual gesture like lighting a candle with intent can produce substantial results.
- Candle to represent your passion and your flame
- Note book to write down the ritual and any personal messages you get during the meditation
- Fresh soap for the ritual shower & your normal shampoo and conditioner
- Candle for the God and or Goddess
- if you are 21+ an alcoholic drink to share as a communion if not sparkling ciders are good
- An incense you find appealing
Here is the rest of the ritual
- Set the shower at as high a temperature as you can stand and get in.
- Begin to wash your body with you soap. Using the soap suds see the soap becoming all negative energy and all doubts from the day. See them coming from your body into the soap. Put the soap down and rinse your hands. Let the soap stay on your body for a moment and let it continue to absorb your negative energy and thoughts.
- Take your shampoo and lather your hair. Do the same thing you did with the body to your hair. This time focus on intense emotions and thoughts. Focus on stress and frustrations during the day. See those items become the suds in your hair.
- Rinse your hair and place the conditioner in it. Let the conditioner soothe those thoughts and feeling. Let the conditioner bring you a sense of peace and relaxation. Work that sensation all through your hair. Let is set for about five minutes.
- Stand in the shower in a position where your hair wont get wet but parts of you can. Start to rinse yourself off. As you start to rinse see the shadowy soap bubble run down the drain and fade away.
- After a few moment step under the shower directly and rinse completely, This time seeing everything run down that has not already gone away.
- Repeat the shower one more time. This time chanting “Water Water Wash Away. Water Water Cleanse today”
- End the shower. As you towel off wrap yourself up in a white light of positive energy. This will replace and replenish the energy that was removed through the cleansing shower.
- Get dressed and set up the altar or place for the ritual. Make sure you have a container for the water and a container for the salt as well as your offering of food and drink to the Gods.
- Mix a pinch of the salt into the water. You are making Holy water right now. As you mix the salt and the water see any impurities in the water be gone. See the water being filled with sacred light from the great divine forces out there.
- Light your incense
- Take the salt water and either in a circle or simply by sprinkling the water in the four directions dedicate the space as being sacred. Call upon any guards and guides as you see fit to witness this rite.
- Repeat the process with incense. Now you have consecrated the space with all the elements. Earth and water in the holy water and fire and air with the incense. The place is now set for spirits and gods to come and answer. At this point it is best to remain in the ritual area. You should only leave in an emergency situation. If you do say a quick prayer for exiting and a prayer for entering. Other traditions have other ways of entering and exiting the space in ritual but this prayer will work for now.
- Light the Candle for the God and Goddess (both or just one depending on what you had chosen to do)
- Call to the Gods. If you have read an invocation or prayer to them for calling them to a ritual now would be a great time to recite that work. Basically ask them to come with you now and to join the rite.
- Light the candle to represent yourself. State your intention to learn the ways of those Gods and their followers. State who you are and why you are serving and learning their ways. Promise to do your best to learn all you can and integrate what you learn into your life.
- Bless the drink and pour a drink for them and for you. Share this drink with them. You can praise them or you can silently meditate on their presence and the meaning of the rite. You should have an idea at this point if they are accepting of you and listening to you,
- When you are ready thank the Gods and the spirits for attending the rite. If you formally laid a circle or walked a circle you can release it now. If you just sprinkled some water and consecrated the ground by extinguishing the incense and the candle the space is being released. You can then extinguish the candles. You can pick up and put away. You may now say a final prayer of thanks and wishes for continued guidance as things get put away and cleaned up.
- Record the ritual in the notebook. Write down everything you did all your feelings and all your emotions. Write down what you think about what you did and how you felt before and after.
You have now formally introduced yourself as their student. You have now taken a step into letting the Gods lead the way and be your teachers. Now you just need to listen to what they have to say. You may find the lessons come in very strange forms and you may find that things come into your life for no reason after doing this. These actions are a result of your introduction and prayer manifesting. The Gods are listening.
Divinity-What is it?
The question I just asked here with the beginning of this post is a very difficult one to answer. In my post about Questions and answers I gave several different questions that deal with you as the seeker trying to figure out and understand what the basis of your view of the divine is. There is a reason I leave this question basically open ended and up to you the read to decide. The idea is that by the end of this post I will have explained a few concepts of the divine and divinity that will allow you the reader to understand more about the possibilities out there.
The world is full of various concepts of the divine. In some cultures you will find multiple views combined and worked together. This post is going to illustrate some of the most common concepts of the divine. By posting these concepts any then looking at the question asked about the divine previously I can point to which views are associated with which questions to help you further understand your path options and choices.
Concepts of the divine
Animisim is the view that all things are composed of a spirit aspect. This belief means that everything is alive. Every tree has its own spirit as does every other plant, animal, rock, and mineral. This belief further can be expanded to have individual places like lakes, streams, mountains, ponds, ect to have their own spirits as well. This was a fairly wide spread belief among ancient pagan religions and was a large part of the very first religions.
Pantheism is the believe that the universe itself is the divine. The world and everything in our reality makes up the divine. The Divine is not personal or considered to have human form or a form to basically interact with.
Panentheism is the belief that God is in the world. The belief here is that the divine is found in everything. It is a part of everything in the universe yet also extends beyond the universe. Here we are also part of the divine. Everything in the world is divine. The world is divine.
This is where you believe in and worship one God while accepting that other Gods exist and may be worshiped that are not your God. This is where monotheism and polytheism can co exist simultaneously. You may personally only acknowledge one god and worship one god, yet you acknowledge other people believe in and worship other Gods. So its acknowledged other gods while not believing in them yourself.
Being Agnostic means that you believe that the nature of the divine to be unknowable. It is not something that can be either proven or disproved. This is a stance that can be applied to spirits as well as to the divine and basically any spiritual or metaphysical stance or belief. There are stages of this like there are agnostics who believe divinity to be unknowable but personally believe more in the possibility and are more open to it. You also have some agnostics that believe that because divinity is unknowable there is no reason to spend any time on the thought or concept. If its there its there if its not its not. There is also a state in between where you just aren’t sure and leave it at that.
Atheism comes in a few forms. In one form it is the completely lack of belief in divinity. In another form it is the disbelief in any deities. Basically it comes down to the fact that Atheists do not believe in any deities guiding the world and the universe. This does not necessarily include a lack of belief in spirits or spiritual forces but specifically divine forces.
Monotheism is the belief in one high and all mighty God. There is only one God. This god is the one who created everything and who rules everything. There are no other divine beings in this world than them.
This is the belief where all gods are one god and all goddesses are one goddess. Within this view there is also a view of the divine where there is one supreme creator that manifests as a God and Goddess in order for humanity to understand it better. Here the various other Gods and Goddesses throughout history are simply facets of this one Goddess and one God. Here it doesn’t matter which God or Goddess you call on in your ritual and work as in the end you believe them to all be one person.
Hard polytheism is where you believe in multiple Gods and Goddesses. here you believe they are all unique and specific individuals. Here Freya is different from Frigga who is different from Juno etc. In this way each God and Goddess have unique personalities and work specific unique roles in their pantheons. With this view you can not simply pick and choose your deities to work with. Its more specific as they all have likes, dislikes, proper offerings, and many other things to consider within cultural contexts of the deities.
Deism is the belief that through reason and observation of the natural world one can establish and determine the existence of a divine creator. Along with using reason and observation of the natural world to determine the existence of a divine creator a deist rejects revelations (sacred texts and the like) as religious authorities. They use their observations and reasoning to come to their own conclusions on the nature of the divine and or the existence of multiple deities or one divinity.
Where to go from here
By now you have a pretty good idea that there are many different ways and different concepts involved in understanding the divine. It is up to you to figure out what your personal view of the divine is. Twelve step programs out there have it right when they have a step in the process to come to understand God in your own way. Not everyone who follows a twelve step program will understand God the same way. Some may not believe in a God per say but they may believe in their own personal divine spark or higher self.
The concepts of the divine I listed above may be able to give you a name for your own beliefs and concepts of the divine. As I said before in this post several of the forms of divine concepts can work together. You can be a hard polytheist, animist, and panentheist at the same time. Its all about thinking of your personal beliefs. There is no right or wrong way to experience the divine.
In the end the divine is a mystery that we must all come to experience for ourselves. The various religions and spiritual paths out there serve as ways to experience these forces. In the end we must all come to our own understanding and our own relationship with the divine. This can take work but in the long run the relationships formed are well worth it.
Asking and Answering Questions
Why we ask questions of ourselves
The process of seeking spirituality is a difficult one. There are a lot of questions that come up as you being to question your path and your beliefs. Many people when they leave their previous belief systems don’t really understand what they are looking for. They may feel something missing but be unsure of what it is exactly they need. During this period its good to read anything you get your hands on. You should read basically any material regarding religions and spirituality you are drawn to. There may be something in those sources that fits what you are looking for, or it could provide you with more confusion.
When you begin seeking a path there is often more information out there than you can handle at once. There are so many texts and websites all offering different insights on how to start and where to begin the practice. They all offer different insight into the lore and the belief systems of various religions and paths. Its too much to take in and can cause confusion and ultimately frustration. Don’t worry. There is something you can do to fight this problem.
So before you throw out all your books on the different topics out of frustration, before you find yourself hopelessly lost in the sea of information you should ask yourself some questions. Wait? Ask myself questions? You got it. Ask yourself-your higher self (spirit guide, soul, how ever you want to see the part of you that is connected to the divine and exists in the spirit worlds) to answer some questions. Your spirit will answer. Even if the answer is not exactly specific pr uncertain you will at least have a place to start.
OK so I get asking questions now. So what are these questions? These questions are questions that will help you find the path you are looking for. They will shed light on what you personally believe. You may think you know what you believe but have you ever really asked yourself what you believe? Many haven’t considered their position on many beliefs out there that you might not find in traditional religions or spiritual paths.
Asking the questions
So here are the questions. There is one big overall question with some smaller questions for each section. This is to make you really think about all aspects of the questions. They may seem simple but these are deep questions that you need to think about. As you write down these questions create a journal and write your answers down. You may want to focus on one question or question set at a time.
1: What is your belief in deity?
Do you believe in multiple Gods or just one God? Do you think that one God can manifest in different forms? Do you believe that the multiple Gods are all different individuals? Do you believe that the divine exists in everything and everything is part of the divine?
2: What do you believe in regards to spirits?
Do you believe that all things contain spirit (animals, plants, rocks, trees, rivers, oceans, mountains, etc)? Do you believe in different types of spirits (Dragons, Fairies, Elves, Dryads, Nymphs, etc)? Do you believe in angels and or demons? What are the relationships these spirits have with humans? With the divine? Do you believe in spirit guides?
3: What is your belief in the soul?
Do you believe in a soul? Do you believe in an eternal soul or does the soul die/change after death? Does the soul have multiple parts (like a mind, the spirit guide, etc) or is it one thing? How does the mind relate to the soul? The body? Is the spirit and the soul the same thing?
4: What is your belief in death and the afterlife?
Do you believe in reincarnation? Do you believe in heaven? Hell? Do you think that there is a place where we go after we die till we are reborn or till our memory fades away? Do you believe in multiple afterlives and multiple realms of the dead?
5: What is your belief in magic?
Do you believe in magic? What is magic to you? Is it something you want to use in spirituality? Is it something you want to be a part of your religion? Are you looking to use magic for more practical means? Do you think prayers are spells and magic?
6: Religion or spirituality?
What does religion mean to me? What does spirituality mean to me? Do I need one to have the other? What do I want out of religion? What do I want out of spirituality?
Answering the questions
I just gave you a lot of questions to answer and think about. I don’t expect the answers to come to you easily. The idea is that you will think about these questions. You might be wondering how do I answer these questions? I can’t really answer that. You have to find the answers yourself. I can show you how I answered these questions myself, and continue to answer them myself.
I have a journal that I have used to write down these questions and the answers I have come up with. I have one page that lists all of the questions. I start with the first question I asked. I center myself through breath and focus. I call to my higher self and spirit asking that they provide me with the direction to go in. I then focus on the question and just start writing down my thoughts related to the question.
Don’t limit yourself. Write down all the thoughts that come into your mind when you think about the question. Don’t worry if there are questions you think of when you answer it. Write them down as part of your response. This the gives you something to work with. When you feel that you can’t say any more on the subject you have channeled all the answers you will have for the time being in regards to that question.
Write down your experiences with any of these things. If you have experienced the divine write about that in the questions about the divine. Write about spirit encounters under spirit beliefs. Experiences often say more than beliefs. If experience something you don’t necessarily need to believe in it as you have first hand knowledge and experience of it. If the experiences made you question something or want to know more about something write that in. Most pagan and spiritual paths are mystery and experience based. That is why including personal experiences with these entries is important.
What if I can’t think of anything to write? What if my answer is I don’t know? Then you start with that. Just keep working the pencil. As you repeat “I can’t think of anything to write” you will eventually find some thoughts coming into the page. If you keep repeating I don’t know eventually you will have a few thoughts or ideas filter into the writing. This is your answer. Your starting point.
Once you have answered a question give yourself a day before going on to the next question. Do not underestimate the amount of spiritual energy and mental energy used when writing these answer and thinking about these questions. You do not want to overwhelm yourself when you first begin seeking. The more time you spend writing about and thinking about spiritual concepts, practices, and the like the more comfortable and aware you will become of the energy used around you.
Using the information
Once you have answered the questions you have asked yourself give yourself a day or two before reading them. This will give your mind and your soul a little rest. You have been asking and looking deep at big questions. A day or two to wait before reading your reflections and thoughts is not a bad thing. You have given yourself a lot of information from deep down and processing it will take time,
So where do you go from here? The next thing you need to do is look at each question group specifically. Start with the deity question. If you found answers along the lines of multiple deities than you have an idea that looking at pantheons may be a good place to start. From here you can then think about any cultures you feel drawn to and start with those myths and god concepts. Then you look at the spirit question. If you already have a pantheon look within other myths and fairy tales or folklore to learn about the spirits in that culture. If you don’t have a pantheon or god concept to start with then looking into shamanic practices is a starting point. I think you see where I am going with this.
The idea is that by answering the questions you can find cultures and spiritual paths that deal specifically with those beliefs and concepts. You may find several different paths that hold similar beliefs. At this point you will be able to read and look at them all. Now is the time to write down as you read what you agree with in a path and what you don’t agree with. You’ll already have an idea of your own beliefs. So finding where you fit in is easier.
The journal you started with answering these questions is going to serve as your spiritual development journal. This is where you will continue to write down questions you have. You will write down what you agree with in certain paths, what you don’t agree with and the things you are not sure about.
As you continue you will find more questions and more answers. You may find that when you review your original answers you have questions there to explore. You may have found the answers to those questions. If you do write a page about that question, when you asked it, and when or where you found the answer in your journal. There will probably be some repetitive entries, but that’s ok. It is your journey and it is going to be unique to you and you alone.
The last few blog entries have been focusing on why pagans and witches are very individual people and why personal truth is so important. Today is a bit of a continuation on that theme. Today it’s about why witches and pagans are always seemingly reading a new book or looking for new materials to study,
There is always something new to explore or even something old to reexamine. With in the realms of spiritual practices and spiritual development there is always something new to learn about. There are so many different cultures out there that one can always look to new cultures for further inspiration as to where they would like to go or different types of practices.
I’m going to provide a few cultural examples that you can look at to see what I mean when it comes to looking for new things to study and explore to advance your spiritual practices and development. These are examples of things that I have looked at and thought about for my own personal studies. Though these will only serve as examples. From here I will go back and talk about what exactly this means for you as a seeker and a practitioner.
The first example I am going to cover is that of Germanic Paganism and witchcraft. These are two spiritual and religious paths that are a part of my personal practice that also inspire and help form the products that this business sells. This is also a popular culture to explore spiritually right now with more people having interest in Germanic mythology with new pop culture references.
In Germanic paganism there is a lot of lore that can be explored. Most people start off with the Eddas and Sagas. With in the Eddas and Sagas there are many tales of magical practices and spiritual works. This is where most of the concepts of Modern Germanic worship come from such as the Blot and the Sumbel. The Eddas and Sagas while having an extensive study in themselves, is not the only source of the lore out there.
Many people are familiar with the Grimm’s brothers fairy tales. These fairy tales actually come from the Germanic forests, These fairy tales provide another source of wealth for practicing Germanic Paganism and witchcraft. The tales describe many different spirits and even some of the traditional practices of the Dwarves, Witches, Elves, and other spirits found within Germanic cultures. These tales provide even further keys into the folk knowledge that create the base of witchcraft and other magical practices.
Aside from the fairytale and the Eddas there are other sources of practical information. The Rune poems give inspiration for the practice of rune magic which has been mentioned in the Eddas and the Sagas. By reading the Rune poems a Germanic Pagan begins to study another wealth of information regarding the spiritual practices of the ancient Germanic Pagans.
Even within the Umbrella of Germanic Paganism and practices one could go into even more specific studies. For example one could focus their attention on the continental practices in old Germany and Norway for example. Focusing even further on some of those specific tribes. One person could even focus on the Anglo-Saxon practices (England mostly here for those looking for a region). One could go so far as to say that even the Icelandic practices and tribal setting would have been different.
While each of these tribes had a base shared language and some base cultural similarities, the names for the Gods and even some of the specific practices were different. Though they were similar and related enough that the cultures and tribes were able to trade and intermarry and work successfully together in war and in peace.
Those are just a few examples from the Germanic cultures. There is so much to explore and study within one area of the vast umbrella of Paganism and Pagan spirituality that one will always find something new to learn and study. Even if a person decides to stick to a specific set of cultural practices and identities ( Germanic paths for example) there will always be something to learn.
Here is a set of examples from a different Pagan culture completely. Hellenic Paganism or Greek style Paganism has many different facets. This cultural style of study and practice can be even more difficult and extensive as it is so diverse. You have on one hand the cults for each city state as well as cults of areas.
Greece because of the way it was organized for many years did not have really a cohesive religion for the culture. They had in general a pantheon that they all shared with some common festivals, but each area was highly specific. There were areas where people focused their entire worship on One of the Gods and you had those whose temples were only really visited once a year (The Elysian mysteries for example).
Hellenic pagans from what I have found typically follow one or two specific Gods that are their Patron Gods. While extensive research into the practices of worship in the culture is important in order to form bonds closer to their chosen deities they will most likely focus their attention on studying the cult centers and cult worship of those Gods.
The above examples were specific to Paganism in general as a study. Now I am going to try and give some examples of magical practices from the view of a witch who is always studying and learning. This blog does focus on all of these topics so covering both of these topics in this entry is reasonable.
Within magic and witchcraft there are many different ways to practice and types of practices that one can study. To be honest there are so many options that a newbie often seeking to start practicing witchcraft can feel overwhelmed. Which is why many find that mastering spellcraft can be near impossible and they wonder if they are doing it right.
In magic you have herbalism, crystal and gem magic, Galdar, Seidr, Trance work, summoning, healing work, poppet magic, astral projection, weather work, ect. Often times a person may have so many interests that they can’t figure out where to start and will find that practices can overlap.
I’ll take Herbalism for example. In Herbalism a witch and magician studies the herbs that they work with. They can use them in powders and in potions as well as in oils, lotions, tinctures, soaps, and other types of charms. There is also the healing work with herbalism. Though while one studies making an oil for example they may learn or hear about spell oils from Hoodoo and then start to explore that for further herbal use and practices.
The examples above are one cultures examples of how deep and diverse the study of a cultures religious heritage can be. The above examples also illustrate just one example of why it is impossible to master the spiritual crafts. There will always be something new to learn and explore.
This is also why some witches, Pagans, and spiritual people tend to have rather extensive libraries. Books are used as references in work and in studies and are often to valuable to just borrow from a library when it is needed.
Today there is more of a trend in witchcraft towards making all of witchcraft religious. This is simply not the case. Witchcraft is a practice and a craft. The world craft is in the word witchcraft which implies that there is a skill and a practice to witchcraft.
While there are many ways that witchcraft can be a part of a religion like Wicca, Witchcraft is not a religion. It is a craft and a practice. It has a philosophy and a spiritual background but in the end witchcraft is a practice and a craft.
There are no actual specific rites or beliefs held and practiced by all witches. Which is why witchcraft is not a religion. There are no united beliefs and practices among witches aside from the belief in magic and the practice of magical arts and even that can be debated as a non issue as many witches don’t believe in magic-they know it exists and work with it.
Every witch is different and has their own practice. Some witches will practice more intense ceremonial magic with elaborate altars and spirit invocations while another will practice more simple folk magic and remedies. Some witches will work shamanic rites while any other witch may practice meditative rites and do everything in their mind.
While the belief in spiritual powers is common not all witches will work with all of them. Witches have the power to contact and summon spirits who work with them as their aid and partners.
There are religious practices of witchcraft but that does not make witchcraft a religion. For myself nature worship or a nature based spirituality would be my religion while witchcraft is my practice. The Gods and spirits I worship are deities and spirits associated with witchcraft so I consider my religion a witchcraft religion.
Being a witch does not mean you practice a religion like Wicca. Being a witch merely means you practice some form of witchcraft. Invocations to Gods and spirits are not required in spells nor rituals. Being a witch is simply working with the forces of nature and the universe to create changes in this world.
~Loona Wynd~ )0(
The book by Alexandra Chauran is an excellent book for beginners in Wicca and witchcraft. This book while it focuses on the aspect of working with animal spirits in magic and ritual also covers most of the basic concepts in Wicca. This book overall covers the 8 sabbats, spells, meditation, trance, and spirit work. The only aspect of Wicca that is not covered is deity worship which was not the focus of this book. By eliminating the focus on deity chants and the worship of deities the author was able to touch on basically all Wiccan principles and focus on the work of the book which is connecting spiritually with animal spirits.
One of the definitions of a witch is “One who has a familiar spirit”. In the media there have historically been images of cats, snakes, spider, and bats as witch familiars. Witches and animals who help them in their work have been a part of witch lore for centuries. Often times today modern witches wonder if the idea of working with a pet as a familiar comes from the witch trials or if it comes from an actual historical practice and if one can work with their pets as a magical ally.
The introduction of this book provides excellent insight into what sort of materials you will find within the book. The author first starts off by talking about her personal experiences with animals both spiritual and mundane. The author then goes on and explains what many of the benefits found in the book will be, Finally the author ends with providing a few different real life examples of people who have had experiences with animal familiars. The mixture of history, personal experiences (the authors and other people) and the exercises provide powerful insight to what this book has to offer.
The first chapter of this book covers the history of witches and familiars. The author covers stories from Shakespeare to a few tales of shape shifting in the witchtrials. The author covers here why witches have familiars, what they are, and a few of the forms they can appear in. This is the first time the author mentions the possibility of working not at all with physical animals but animals who may not exist such as Dragons, unicorns, Mythical serpents, and the like. Here we are introduced to the idea that the types of spirits witches can work with are not limited to just those who live and breathe in our worlds.
The second chapter is one that most modern witches and pet owners should really look into. This was the chapter that struck me the most. Like most witches I am an avid pet owner and I have worked some magic with my pets. This chapter in the book gave me new reasons to consider the possibilities of working with my pets within ritual and the home. The key points included in this chapter were things I might not have thought about such as adaptations that a witch may need to make in their practice to have their animals p[resent such as no incense for birds and the need to move altars to places where cats or dogs wont jump on them or knock over the candles and cause fire. The second chapter focused on animals within Pagan homes and how one can work ritual with them. The chapter ends with a simple spell that can be used to find more pagans who are pet friendly considering that some may have allergies and the like.
The third chapter is probably where the reader can most clearly see the Wiccan elements of the book. This is the chapter on actual rituals with pet familiars. Here the author discusses the basic components in Wiccan ritual and how you can work with animal familiars. The circle casting involves animal spirits rather than direct elemental spirits which can be a drastic change for most who practice Wiccan style rituals. After discussing the circle casting the author then provided several different types of spells and rituals that can be performed with pets or other animal familiars.The author then provides two different examples of how wildlife can be used and seen as a focus for the Wheel of the Year. There are sample rituals and concepts provided through out the chapter.
The fourth chapter discusses totem animals and how they can also be considered spirit familiars. The author starts this chapter off with a description of a Marine who got a wolf tattoo after his service. The author provides the story as an example of how as humans we can take on the characteristics of animals both positive and negative. The author the provides a few working examples of how we can use totem animals for strength and courage as well as other aspects we may need to bring out of ourselves in our day to day life. The author then goes into shape shifting as a historical practice and about how we can find our totem animals. Finally the author touches on animals as spirit guides and guardians in meditative work.
The fifth and final chapter in this book is a book on working with wildlife. Earlier in the book the author discussed and mentioned working with incarnate animal familiars. These are animal familiars who we may work with that are not physically present in our lives. Here the author talks about doing meditative practices outside in nature to connect with the animals. The author provides a few examples of how you can work in nature to work with wild animals as familiars and how you can give back to them.
Though this is a very short book each chapter provides significant information for a beginner to get started with. The chapters are concise while providing the needed information. This allows the reader to have a starting point for beginning their journey and allows them plenty of room to have their own experiences and develop their practices from there. This will allow people of any experience level to gain some insight from the book and be able to try new things.
Please comment and let me know if this book review was useful for you or not.
It is important to know your craft as a witch, pagan, or spiritual practitioner. One does not simply know their craft through books and study. One must practice and explore their craft in order to really know their craft.
It is often said that Witches dont believe. That they know. This is because they have experienced magic and spells. They have done the rituals and done the book study. Putting them together one gains knowledge and wisdom.
So how does one get to know their craft and path? One must gain experiences. By trying new techniques that are read about in books one gains new experiences. By performing exercises over and over one can gain deeper understanding of the topics they are exploring. This gains knowledge.
There is an academic study involved in the development of knowledge. This involves history and cultural studies. It involved studying mythology and folklore. It then involves studying practical modern books as well. From here we gain exercises and techniques to try.
The important thing is that one must actively practice their craft in order to really know the craft they practice. The practices give us experiences. These experiences are what give us the potential to access and experience the various types of mysteries mentioned in a earlier post.
Witches experience their craft. Pagans experience their deities in ritual and in trance. Shamans experience the spirits that they work with and fight. Magicians know the magical forces they work with. Here you could say that experience turns belief into knowledge and inner truths. In the end this is what it means to really know the truth and the crafts that we practice.
Some witches will choose to practice certain crafts more than others. Every witch must find their own practice and style of working their craft. There are never two witches who will practice the same thing. We must develop our own practices based on our own experiences and tastes.
Knowing our craft comes through study, exploration, testing, failures, and much more. This takes time and effort but it is worth it. Find what areas and styles of witchcraft really catch your fancy and drive you “wild”. Ignite your passions and find your craft. Create it and craft it. Learn it and study it make it yours and claim the knowledge for yourself.