Category Archives: Religion
Pagan Blog Project: Circles and being Called
There were several things that came to my mind when I was considering what to blog about for my C entries. The two topics that kept coming back into the focus of my mind were being called (as in being called to become a member of the clergy) and the use of circles. I figured since those were the two I couldn’t get off my mind I would do my entries on those two topics. I am going to start with circles.
Circles
When I first started to practice witchcraft I thought that all pagans and all magical practices were done in a circle. I thought that all pagan religions would thus use a circle or some other similar practice as the form of worship. As I began to explore other paths I started to really understand that circles are not present in all worship practices. I did however notice that it was extremely common among witchcraft practices.
In an earlier blog post I mentioned that I identify as a witch. That is true. My worship takes place with in the confines of a circle that I have cast. For me my ritual circles have many different purposes. They serve as a barrier between this world and the other worlds. They also work as a temple and a gateway into other worlds. I also use my circles to banish energy from my area allowing new energy to flow.
There are many ways that I’ve cast a circle over the years. I have a few different circles that I use depending on the ritual I am performing and the spirits that I am working with at that time. I have found that the different entities I work with typically appreciate the different circle techniques. I have found they see it as a sign of respect on my part to have a different rite for them based on the type of spirit and magic being performed. Its part of how I get to know the spirits.
My circles are always cast with all four of the elements. I typically start with Fire in the east and end with earth in the North. My placement of the elements in my circles reflects my view on the circle of the year and how the elements work with in each season. It expresses my essential elemental philosophy. This philosophy is related directly to my magical practices and my religious practices as well.
My circles actually often start with earth as the first element invoked and cast. I use salt as my symbol for earth. I start with earth as it is our foundation and our strength. The earth is also the ultimate source of our life and is thus our ultimate mother. For me the year starts in the spring and ends in the spring. Earth is birth and death. It is growth and decay. That’s why I see it as the beginning and the end of the endless cycle of life and death.
For me fire is the element of passion and direction. Fire is where we form our ideas. It is passion. Fire is our will in many ways. That which has been planted in the earth has become strong through the feeding of the sun. The sun is the ultimate source of fire. It brings forth that which we desire through physical manifestation. This element for me is also associated with psychic sight and enlightenment. That is why fire is the second stage. It cleanses and purifies by burning away that which does not serve any more.
Air is the third element. Air brings about changes and tests. It blows away that which has burnt away and brings in that which is new. This is the breath of life. This breath brings new life into projects and can reinvigorate that which has already been done. It is calm and rough. This would be the fall.
Finally we have water. Water is the element of emotion. It is also the element of rest and reflection. It is replenishing and refreshing. I associate this element with the winter. You have done that which you can for the year. It is time to rest and contemplate. It is also time to prepare for the next year. Thus there is the cleansing of the past and the destruction of the past through the winter freezing the land. The melted snow in the spring brings fresh new water to the land. This is the last element cast.
Water is the last element I invoke because it has a tie to the underworld directly. In many cultures one of the ways you could access the other worlds would be to travel through water. Frau Holda is a goddess often associated with prosperity. In the myth a young maiden accessed the land of Elphame through a well. She was prosperous and helped those who asked for her help. Frau Hold blessed her. The maiden upon her return shows her wealth and tells the tale. The step-sister follows through the well. She does not help and gets cursed. In both cases water is the key gateway to the other worlds.
Each element has a banishing and an invoking aspect. These are the things I call upon when I cast my circle. My wheel of the year reflects this. Winter>Spring>Summer>Fall>Winter. I think that it is from the other worlds that we get life. Which is why I see the year as starting and ending in the winter and in the spring. Both bring an end and a beginning. There is a point in the year where its not really winter but not really spring either. That is the time where the journey from the dead to the living begins. That is where the transition occurs, and it is ultimately where we end up at end end of every cycle.
When I cast a circle I am traveling briefly through all of the elements and through the cycle of the year. I see all the elements connected and I see how interwoven all of fate and all of reality really are. Circles and cycles are found everywhere in my path. There will be more on each as time goes on. I may even get into more depth with each element at a later date.
On being Called
Time and time again I often wonder if I deserve to have the title of priestess. In many cases I don’t accept that title for myself. I have not been trained enough in the specific rites and rituals of specific deities yet. I am also not a member of the clergy of any specific religion yet. These are reasons I don’t accept being called a priestess. I don’t feel I have earned that right.
This goes into why I do not consider myself to be Wiccan. I have not undergone the proper initiation rite. That for one thing discounts me. The other is I have not been trained in the rites of those deities and I have not been introduced to those deities. No knowledge of the rituals or names of the deities then I am not a member of the clergy of that religion. I am not Wiccan.
It seems to me that in the case of many practitioners of eclectic neo-pagan witchcraft after dedicating oneself to the practice one can simply call themselves a priest or priestess. Many of the books out there on this topic state that you can be your own priest and priestess. While it is true no one needs to stand between you and your experiences with deity, does that automatically make you worthy of being a priest?
Being a priest to me is the same as being a member of the clergy. If you act as a priest and identify as a priest then your actions and life should reflect that. Priests serve communities. If you are a solitary member of your own personal practice what community do you serve? You can serve the general local pagan population. If you don’t feel called to serve the community and to serve the gods then I don’t think you should be calling yourself a priest of any sort.
I however do feel called to be a minister. I do feel that I am being called to serve the gods. Which gods I do not know as of yet. I wish to serve through teaching and through offering other services. I hope to help through writing and basically serve the gods in any way I can. I am being called. I will be a priest. Are you being called though?
Pagan Blog Project: Blessing and Banishing
Blessing
In my early years as a witch and a pagan nearly all my magical and religious practices involved both singleness and banishing. These two practice came to define my rituals and my practice. Over the last three years there have been many things that have changed in my practice and my emphasis on these two practices has diminished. That doesn’t mean I don’t engage in blessing and banishing but its not my focus.
For me a blessing is a gift from the gods. When I bless some one or something (and that includes places and rituals tools) I imbue that item with sacred power and sacred energy. It has become a holy object and is to be used in such a manner. I feel that blessings from gods are things that only the gods can give. There is also a down side to blessings.
What may be a blessing for me could be a curse for some one else. Blessings and curses to me are interchangeable. If some one was to bless me under a deity I have no connection with or have no desire to have a relationship with I would not consider the blessing a good thing. In some ways I would consider it a curse as it was an unwanted magical act. This is why I don’t say “Blessed be” to any one, as I don’t know if they would accept or want a blessing from my gods.
I may bless my own home and my family, but I have their approval to have these blessings placed upon them. I would bless some one if they asked me to bless them, but only if they understood where the blessing was coming from. I bless space every time I perform a ritual, but that is for purification and consecration of the sacred ground for rituals.
Banishing
This is another practice I do on a regular basis. For me a banishing ritual is a way of cleansing out that which is no longer needed so that the new may come and flourish. I also see it as a way of removing energy from a space or an area. This is something I do when the energy is working against positive desires and manifestations.
There are many rituals that have been written for banishing practices. I like to use the LBRP for my banishing rituals. I typically do these rituals when my mental health is going down hill as they help me focus and banish thoughts from my mind. Banishing rituals form the basis of my circle casting practices as well.
I don’t think banishing rituals are the only way to deal with negative influences in ones life. I think that they are a tool. However it is not something I would rely on for mental health. It’s just a tool I have found that works well with other treatments.
Pagan Blog Project Angels and Ancestors
So I am a bit late in joining the project. I have decided to start from the beginning and will start with the letter A. There are a few topics that came to mind when thinking about the letter a. It was difficult for me to choose which two to focus on in this post. It took me a while to think about it, but I have come to my decision. I am going to start off with my first letter A:
Ancestors
For the last several years I have been focusing on figuring out what my path should be. One of the things that I have come to find as a theme in many of the ancient pagan religions was some sort of concept of ancestral “worship” or veneration. After a lot of thinking this is something I have always thought to be important. This is something I have added into my own personal practice.
For me there are several reasons to honor our ancestors. I believe that once we die our bodies literally become one with the land. We are a part of the land as much as the land is a part of us. Our minds are still alive through our soul which has traveled into the land of the dead. We can now see through the eyes of the dead and thew land spirits. That is why cemeteries have ghosts. The land is filled with the souls and the spirits of those who have lived before.
When we contact our ancestors we are able to have access to insight into the sight of the other world. No longer do the dead have to focus on a line of cause and effect thinking. The dead can see into the future and into the past and the totality of the whole due to their connection to the land and to the realm of the dead, which is where all fate is formed.
Ancestors do not have to refer specifically to those of the blood and recent history. Ancestors can refer to those of the spirit (as in accepted into a religious family), those of the heart (friends and “family”) and those of the blood (by birth and in marriage). For me I am adopted. My ancestors are of those of my biological family (blood), my foster family , and my adoptive family (north of who were spirit ancestors and heart ancestors). Then I also have my ancestors in the world of witchcraft.
Who are my ancestors as a witch and a pagan? Well I would consider them to be those who have gone before on any path of witchcraft. I would consider Doreen Valentine, Doreen Virtue, Gerald Gardner, Robert Cochrane, Scott Cunningham, and in some ways Aliester Crowley potential ancestors. All of them have gone before me and helped paved the way for the modern pagan and magical traditions to be born.
I believe that by having a relationship with our ancestors we can have a direct relationship with the land beneath us. I believe that nature holds a lot of the keys to understanding the universe. I am a nature based pagan. I believe the the ancestors and the spirits of the land are in many ways the same thing. I work with both in my rituals and in my magic. Ancestors are important. They shows us where we have been and where we can be and can provide insight that we may not be able to see.
Angels
This is a topic that is highly debated among pagans and Christians. There are many people who say that angels belong specific under the umbrella of Abrahamic religions as they are the servants of Yaweh. Other people are more open to the thought that angels can refer to a heavenly being in servant of deities.
I believe in angels. I also believe in other beings that serve other deities. I believe that there are some beings that are considered to be angelic (Cupid has often been described as an angelic figure and he is the son of Aphrodite/Venus) and that there are angels which are the servants of Yaweh. In both cases these are highly powerful spiritual beings who work for and are servants of deities.
I believe that angels are messengers of Gods. I also believe that there are groups of spirits known as angels that may not have been angles. These would be the beings I see associated with Enochian Magic as revealed through Johnathan Dee and his partner. I believe those may have been the fallen angels that fell from gods grace when they lusted after women.
I believe in angels. I don’t believe them to be all loving and peaceful beings. I think they they are powerful beings who have the powers of the gods at their command. I think that there are guardian spirits often thought to be angels, but may not infact be angels.
To be honest I don’t know much about angels. I have my beliefs. I still have much to learn about angels. I do think that there is more to angels than the most common view.
year end reflecting and starting a new
So it has been a very long time since I have written or done any updating on this blog. I have come to realize that there is much for me to learn still, and much I already do know. I have come to realize that it is time to start going back to the basics which started my love for the path I am on. It is time for me to figure out what I do know and what I am.
I just started to read a new book. The book “The Faery teachings” by Orion Foxwood and the first chapter had four basic questions that one should answer. These four questions are the questions in which we all as humans seems to seek to find the answers to through life and religion and basicaly everything. These four questions are the questions that essentially form the basis of the meaning of life.
The four questions are more basic than anything you may actually consider. The first question is : Who am I? The second question is :What is it? (What is God, the force behind creation, Spirit, ect). The third question is Why do I exist? The fourth question is finally Where do I/we go when we die or What happens when we die?. These are the basic questions that all religions and philosophies seek to answer.
I am a college student who studies many things. I study religion, anthropology, religion, philosophy, and in many ways psychology ans sociology. All of these fields of study are interconnected. All of these fields seek to understand the basis of what is essentially the human experience. These areas of study are my passion and they fire my soul. They are why I feel I am here. I am here to gain understanding found in the mysteries of life through the exploration of mysticism found in comparative religions and folklore/theology.
One of the things I have neglected over the years is what “I know”. The questions that Orion says we seek to answer are questions I have never actually really asked myself. I keep reading and reading and saying “yes that makes sense” and what not. When I am asked questions I never respond with “this is my thought”. I typically respond along the lines of “I don’t really know to be honest.”. I have discredited what I know.
The only time I have ever considered what “I know” is when I have to write a paper for school. My teachers have always told me I should be a writer. I have been afraid of doing the writing and getting published. I have never given myself enough credit for my knowledge. I often amaze myself when I read my papers. I have come to realize that the reason I feel I “know nothing” on any subject is that I doubt my personal experiences as well as my own thought processes when compared to others.
Upon finishing the first chapter in the book :”The Faery Teachings” I realized that it was time for me to consider what I know. When the author explained why it was important to answer these questions before starting to follow any path, that it was time for me to actually answer these questions. I feel part of the reason that I don’t really know what I am and who I am is that I have never asked myself these questions. That is why honestly am not secure in my beliefs.
It is time for me now to answer these questions. One of the ways I am going to get through these questions is for me to go through my old diaries. There was a time when I was constantly writing anything and everything that came into my mind. A lot of this will reflect who I am and my thoughts and beliefs at the time. It will also mean going through some of my old papers written at school and on my own. It may even mean digging up very old and in depth gaia posts.
If I am to ever really consider myself a writer then I must start having my thoughts published somewhere. I am going to start with this blog. The next several “essays” will be responces based on the very first question “Who am I”. The first article will be a basic biography of my life. The second will more likely be more thought processes on a specific topic and then the rest will flow from there,
In many ways it may work out to being a book full of essays and exercises much like one of my favorite books on traditional witchcraft (and one I wrote a paper on) “The Witching Way of the Hollow Hill” by Robin Artisson. This is one of the reasons I am starting with the blog. I figure that it is best to start e-publishing through this blog.
So this is the end of a year and the start of a new year.
First day of spring
So yesterday was the first day of spring. While I was on a walk at the Beach I did some meditating and I merged with the spirit of the land. The spirit was sleepy, yet trying to wake up. I could feel the warmth of the Sun and yet the cold icy grip of the Summer the time of rest and connection to Fate. Spring is truly a liminal time. It is a time where the plants are waking up and the earth is breathing. I did also notice a sense of peace.
The beach I was at is a State Park. For that reason I could understand the enjoyment of the peace. Once summer comes people will be waltzing all over, and not everyone respects Our mother. The sea is where life originated and the Earth is our home and that which sustains us. The beach is a place I can really understand the inter-connectedness of the Land, Sea, and Sky.
I have found a place in which to start doing my workings. I shall do my work at the beach. I feel powerful there and I feel as if it is a place where I can contact Mother Holle and the Underworlds. It is home. There I prayed to Mother Holle and the Serpent of the Land. The lord of the land and the spirits of Land sea and sky. I felt hope, a sense of peace, and a sense of acomplishment.
I am a witch and it’s high time I remembered my practices. I have a rite to perform this weekend in honor of Spring and the passing of my Grandmother….13 years today. She is one of my guides and I know she is with me always. I feel I should perform a proper ancestral rite in her name and her memory.
Winding Way Intro-A pagan Meme
I saw this meme on Angus’ blog and thought that answering this would help anyone who reads this blog. Most of these questions will be expanded on in future blogs.
Please describe briefly your Path:
I would say I am a seeker. A lot of my work does involve the other worlds. I have had some influences from traditional witchcraft (by authors like Robin Artisson and Paddington) which shows the underworld tradition. As I am a member of the Temple tradition that tradition plays a lot into my beliefs and practices. I have also worshiped the Norse Gods. I feel I should start that over again. There is some influence of Germanic paganism in my religion.
I worship a 5 fold God and Goddess. The Goddess may be Frau Holda. I have yet to confirm that through folk tales and UPG. I believe in fate or wyrd. I also believe in all deities. I am a hard polytheist. I believe all deities to be seperate individuals and not faces of one supreme being. I work heavily with Dragons in my practice. I have been working under the Hermetic philosophy as outlined in the Kybalion.
My path is constantly twisting and turning, with some criss crossing. I am a seeker as such my path will change and evolve as I gain wisdom.
Please describe briefly how you practice it:
I practice by holding rituals. Lately I have been lax in my practice. I am working on getting back into practice. Meditation and trance work are essential practices. When I don’t hold a ritual I typically try and do a bit of journeying through the use of Drums.
When did you first commit to your Path?
I started to explore paganism when I was 13. My practices back then were quite odd. I incorporated a lot of the anime I was watching at the time to my practice. At the time I was moody and quite odd. I was confused about a lot of things, add to that most of my information came from Teen Witch and my delusions of being those charecters in this day it makes for an entertaining story now.
When I was 18 I first learned exactly what Wicca was and how it was not what I thought it was. I got in contact with a local coven (now disbanded) which I later found out was associated with Oath breakers. For a while I looked at being a Hellenic pagan. Then I just started to read any book I could find on the subject.
I was 21 when I found the Temple tradition through the books. The next year my mother and I took a weekend workshop with Chris Penczak. It was after working with him and having some of the most vivid experiences that I have ever had that I knew I wanted to learn more from him and seek the deeper mysteries. Last year I was enrolled in Witchcraft 1. I was unable to continue for personal reasons.
It was at that time that I began to remember what I had read from Artisson. Those things have begun to become included in my path. If I had to say I would say it’s only been the last 3 years that I have really committed to trying to follow a specific path. One of the things about the Temple tradition is that I can add in some other practices as I learn and explore.
Why did you choose to follow a path of paganism?
At first I wanted to get out of Christianity. I was angry at Yaweh or Jehova and thought I should explore other things. I went through my confirmation, but it was then that I realized I did not agree with the central doctorine of my church. I was not a trinitarian. I had always believed in other gods and knew that I should leave the church formally and go my own way.
That was when I was 14. During my teen years I was at church on a regular basis. I assisted in the nursery and as a Sunday school teacher. That church had been family. So I had a dual faith for a while where I tried to combine Christianity and generic neo-paganism sometimes called “neo-wicca” a term I hate with a passion. Though I would call it extreme fluffy bunny.
Today I still believe in Jesus and Jehova. I am learning about Jehova through a bible study at the local Kingdom Hall. I feel it is important to understand what other Christians believe. I consider myself pagan as I do not worship Jehova but I do honor him nor do I follow Yaweh or Allah. I choose to be a pagan because I feel my core beliefs do not resonate with Christianity.
How is your practice different now than it was then?
I grew up. I no longer hold the views I did then. I no longer blindly follow rituals and practices outlined in books. Today I basically question everything and work based on what I see as truth. Due to my constant questioning of myself I am constantly changing or revising my views.
Is your practice different today than how you thought it would be back then?
Very much so. I feel I have learned a lot but I know that there is so much more to learn and explore. I have my own beliefs and I no longer follow cultural misapropriation. I have gained wisdom. I see clearly where I once saw only shadows and clouds.
Does your Path and core belief system differ now than how it was when you first started?
In some ways very much so. I used to believe in one divine being that was expressed as a God and Goddess who were seen through the faces of all other deities. That changed when I actually started to read core myths and saw just how different the Goddesses were from each other. I did see some similarities but nothing to say they were all the same.
I now believe in one being known as The All which is an all enompassing living mind. We live with in the mind of The All. I believe in different planes of existence where we learn lessons until we can move to the next plane. The highest plane is being in full union with The All. The universe is infinite and there are myrids of reality.
I also believe that the other planes of existence are seen in the other worlds. In this specific reality the three worlds are one yet viewed seperate. We are all part of one reality connected through an intricate web. Yet we see ourselves as seperate. This is the key to understanding fate. I am still working on getting into my full and true self.
My concept of the soul has changed quite drastically. I include many different philosophies in my view of the soul. Many of them tie into the concept of Wyrd. Though I feel there are a few components missing from Wyrd.
What is your heritage and how does this inform your Path?
It wasn’t until I read and seriously took the time to explore Asatru that I felt a need to get back to those roots. I felt that I should explore those paths seriously. I have read the Eddas several times and they resonate deep within my core. I feel close to Odin as well as Niord and Nerthus. From that point I felt that there should be some element of the religious beliefs of my blood ancestors (and quite likely my Franco-American ancestors as well) in my religion. I quickly inserted ancestral veneration into my practice.
What are your main influences for your Path?
For books I would have to say:
- The Kybalion
- Aradia or the Gospel of the Witches
- Poetic and Prose Eddas
- Temple of witchcraft series
- The Witching Way of the Hollow Hill
- Sorgitzak: Old Forest Craft
- Wicca for one (Buckland)
- Assorted Grimms fairy tales and other folklore
- Essential Asatru
- Exploring the Northern Tradition
Which do you do more: practice or research?
Research. I have to admit it. I have more academic or book knowledge than I do actual experiences. That changed and will continue to change as I work with the Temple tradition and other sources.
Do you feel that one is more important than the other?
No. I feel that they are equally important. I feel research is good for understanding cultural context and exploring new ideas. Practice however is how we actually worship the beings in question. It is how we actually physicalize our beliefs.
What values and ethics are important on your Path and in your practice?
The Nine Nobel Virtues. They are guide lines to help me live a life where I feel I am being ethically responsible. These virtues are:
- COURAGE
- TRUTH
- HONOR
- FIDELITY
- HOSPITALITY
- DISCIPLINE
- INDUSTRIOUSNESS
- SELF-RELIANCE
I am working on discipline.
What sort of cycles do you feel your practice goes through?
Read, ponder, journal, test, reflect, use, nothing….repete
What is one of the greatest obstacles or struggles you have had to over come?
My mental illnesses and my developmental problems.
How do you see yourself practicing in ten years?
Public rituals and writing.
How do you incorporate your practice into your life?
Meditation and energy work.
Has walking your Path changed you as a person?
I think so. I feel I am more free to be open to new thoughts and thus new ways of conducting my behavior. It has also helped me understand my own behaviors. My worldview has changed as well.
Do you consider yourself to be a priest/ess? How so?
No. I have not been trained in the rites and rituals of my tradition to the point where I would call myself a priestess.
A witch? How so?
Yes. I practice witchcraft.
A shaman? How so?
I do not call myself a Shaman. There are elements of Shamanic practices in my practice. These come from European views and not Native American or Siberian.
Which matters more: getting the vocabulary right or the actual practice of what we are trying to define?
The actual practice is important. If there are specific terms to be used in rituals then knowing the correct vocabulary would be more important.
One of the most profound things anyone ever said to you was:
“You only fail if you stop trying” which was told to me by my fiance when ever I feel as if I have failed.
A defining moment on your Path was:
The journeys I took during the workshop with Chris Penczak. I had started to access the mysteries but I was not yet ready to do so. I needed to start at the beginning, which is where I am now.
Have you ever taken a “leap of faith”?
Yes. I have and I hope to do more so soon.
Please tell us something stupid, reckless or embarrassing you did once in your practice:
I almost set my bathroom on fire with a spark that fell into an open bag of toilet paper. It took a few moments but I fixed it. This happened during one of my ritual bath/meditations.
What is the most frustrating thing about your Path?
I’d say trying to avoid following or taking one authors word with out question.
Have you ever been frightened?
In ritual? Once. I was outside and alone at dusk doing a ritual to gain power.
Can you perform ritual without a script?
Yes. Though I use one when I am trying to invoke a being or try a new evocation that I have written.
Have you ever preformed spontaneous magick/spellcraft?
All the time. It’s how I was able to get parking at school. It also helped my fiance and myself in a financial situation.
What are you still exploring or experimenting with?
Everything?
What (or whom) are you the most committed to in your practice and on your Path?
The Gods who choose to listen to my worship and prayers.
Ritual tools are …
Expensive and fun.
Magickal tools are …
Enjoyable and great helpers and often the same as ritual tools
The one thing you can’t do without is:
My mind and a journal with pen/pencil
power is …
With in and everywhere
Politics and you Path are …
Hardly ever involved. The whole separation of Church and State thing.
One thing you wish people would understand about your Path and/or practice is:
I am a witch. I work magic. I will do what is necessary to get what I desire or defend my loved ones.
Do you teach?
No. I may advise and guide though.
What do you feel is the role of clergy in modern Paganism and Heathenism?
To teach and inform the community about our beliefs at large.
When the Veil (or Hedge!) is thin, how does that feel to you?
I feel hyper and I also feel jittery. I hear a lot more things than I normally do at these points.
What entities do you work with most? (ancestors, gods, fae etc)
Ancestors Dragons and the spirits of the land. I also worship deities.
What is your relationship with the Land?
I worked well with the spirit of this land. She lives in an oak tree in my front yard. I have given her hair and money.
The most important aspect of ritual is:
The reverence in which you perform the ritual.
The main purpose of ritual is:
To honor and be close to the deities or beings to which the ritual is directed.
What is the purpose of divination/dowsing (or whichever for of augury you use)?
To gain insight as to how things may come to pass. It also gives me another way of looking at what has happened. I use an oracle deck based on the medicine wheel. Though I feel I may start to look back at something more European.
What was the most difficult book you ever read? (Either difficult to understand or hard to face what it said or both)
It’s actually a book I started but decided I needed to give it more attention than I could at that time. It’s the 3 books of occult philosophy by Agrippa. The language is odd.
The Witching Way of the Hollow Hill was difficult, but I found the Horn of Evan Wood to be much more difficult.
The book I read on Germanic Heathenry was only complicated when it came to the explanation of the calander.
What book do you recommend the most to others?
That will depend on what they are looking for.
What is you favourite podcast (if any) and favourite blog (other than your own)?
I dont know. I have only seen a few blogs and heard one podcast
If you could impart only one last piece of wisdom or knowledge, or share one experience with the world at large, what would it be?
Trust your heart.
Is there an additional question you would like to see here?
Yes
Do you have any specific beliefs regarding the afterlife or what happens after death?
Yes, but I dont have a lot of room here to explain it. Multiple part soul reincarnation and
Please finish this meme with a picture, image or photograph of some sort:
Taoism reflection
Taoism is something that I find interesting if only in practice. I mean really Taoism is more a philosophy than a religion to me. I can see how it could be considered a religion but it is not one that I would practice. There are just somethings I disagree with. There are things I agree with but there are also more things I disagree with. For that reason Taoism is not for me.
One of the things I agree with is living life simply. I agree with that, and it is something I may be adding into my own philosophical practices. I mean I enjoy things like going to the movies, going to the occasional party, and having fun. However I personally see that there is such a thing as to much of something. I find that a simple life with the occasional fun is perfectly fine.
I’d rather have a simple life of school, homework, housework, and classes than a life where I had many people dependaning on me, and tried to do to many things. While there are a lot of things I would like to do in my life, I’m not going to have them get overcomplicated. I’ll focus on one area at a time. Hell I may not even do some of the things I want to do just so I can keep my life simple.
I also agree with the fact that life is the most precious gift we have. With out life we would be unable to learn the lessons we need to learn in order to ascend to the next state. Life teaches us lessons. Life also provides context for the mysteries. Life is essential. While I do believe in reincarnation, I believe that each life is precious and each life has value. So it is important to take good care of yourself and your body. It will have an effect on your future.
I find it interesting that Taoists believe that there is a unified force behind all of nature, but they don’t worship this force. It seems to me that if you were to believe in a supreme connecting force that you would worship it in some way. I mean if there is one force which unites all life, wouldn’t that force also be able to help you address your needs and desires? To me its odd. I find religions with out Gods to be well.. I honestly can’t really understand having a religion with out Gods. I know they exist but I don’t understand how they work.
I am a polytheist. I worship a being called Alshara. Alshara is the first ageless one. Alshara knows all and is all. Alshara to me is sort of like the Tao. It is a force that unites all life and all creation. I worship Alshara because with out Alshara there would be no life. So for me Alshara is essential to life.
Again this is because I see a unifying force like the Tao as a divine being. The only other thing I can think of is that the Tao could in someways maybe be viewed as the force that I use as a witch in my witchcraft. I don’t worship the force that I use in witchcraft. I work with it. I direct and manipulate the energy of that force to specific goals and ideas.
The force I use in witchcraft is simply that. A force that unites all things on this world. By tapping into that force I can cause changes in my life through spells. So if the Tao isn’t a God maybe it’s just another way of expressing magic and how magic works? I am not saying that Taoists are witches, I am saying that maybe there is a little correlation between the two. Maybe they are culturally different expressions of the same truth?
Do I believe in a unifying force? As a divine being yes. As an actual force in the world yes. So maybe I could be a Taoist, if I believed that working witchcraft would be effecting the Tao and my life the two philosophies could in some ways work together. If the Tao is a force that is not magic, then they are different practices. For now I’ll say that while they may be simialer I don’t believe witches to work with the Tao. I believe the Tao to be a specific force. What that force is I might not understand, but it is there.
The Principle of Mentalism
The Principle of Mentalism is one of the 7 hermetic principles. This principle has both spiritual/psychological applications as well as magical applications. It is one of the principles that I have integrated into my practice. So what is the principle of Mentalism?
The principle of Mentalism states:
“The All is Mind, the universe is mental”
To understand this principle you need to understand what the Kybalion means by The All. In essence The All is what many would call the essence of life. It is the source of all things. We are a part of it and we shall return to it.
The All is spirit. The All is everything. The All is everything that makes up reality. Nothing can exist outside the All otherwise the All would not be The All. The All is infinite. Nothing else besides the All defines, confines, or limits the all as there is no other power. The All is Immutable which means it is not subject to change in its nature. There is nothing that the All could change into nor is there anything that it could change from. The All simply is.
The all is unknowable. In many ways the All is the essence of the “Gods”. Yet the All is not a God as it cannot be understood by others and is beyond the realms of the Gods. There are a few quotes from the Kybalion that I would like to state:
“That which is the Fundamental Truth-the Substantial Reality—is beyond true naming, but the wise men call it The All” This quote basically explains that at the core of Truth is the All. If you seek truth you will find The All. Reality here is the state of being real, fixed, true, and enduring.
“The All is Infinite living Mind—The Illumed call it spirit”. Spirit is the essence of life and of everything. So we can say that if the All is everything that is and the start of it all, how were we all created? Well the chapter one the Mental Universe states:
“The All creates in it’s Infinite mind countless universes, which exist for aeons of time—and yet, to The All, the creation, development, decline, and death of a million universes is as the time of the twinkling of an eye.”
According to the Kybalion the All creates the universe mentally. The best way I can explain it as a painter or an author. The artists in both of those situations come up with a world or image in their minds. They then put the world or image on paper and thus the world is created. Simply by thinking of us or imagining us we are created by The All. I found the following quote to be the best example of how this works:
“You are dwelling in the Infinite Mind of The All, and your possibilities and opportunities are infinite both in time and space. At the end of the Grand cycle of Aeons when The All shall draw back into it’s self all of its creations-you will go gladly for you will then be able to know the whole truth of being at one with The All”.
Essentially the central theme of Hermetic philosophy as outlined in the Kybalion is that the universe is mental. If we can think it, it can be created. It also means that what has been imagined by another can be found by others. We are like the All in that we can create mentally. Our minds are a blank canvas where entire worlds could be created and manifested.
The more I think about the principle of mentalism, the more I am starting to see how the principle applies to my life, my world view, and my spirituality. Though my worldview and my spirituality are still evolving and developing, the Kybalion has been one of the gates to my understanding of the universe and my relationship to it.
If the universe itself is spirit, and spirit is unknowable and undefinable, and Spirit is The All and the All is Mind, the universe is there for mental. Spirit can be considered the universal Infinite living mind. In this way of thinking the universe is a creation of The All, existing entirely within the mind of The All.
Though we are all thoughts, we are still subject to the laws of created things. As we are thoughts with in the All our thoughts can also become a reality as the Kybalion did state that with in The All were countless universes. This means our thoughts can be manifested in our universe and in another universe. In practical application this means that by changing our thought patterns we can change and manifest reality as we desire.
Mystic Echoes 