Author Archives: loona wynd

PBP: A is for Assesment of self and belief

As long as I have been searching for answers in my spirituality and religious practuces I have at least once a a year h as to asses my beliefs and what my practices are.  The next 4 questions I answer were asked by Orion Foxwood in his book :The Faery Teachings.  These questions are designed to make a seeker try to figure out what they personally understand about the universe before they become a member of any one tradition or practice.  In this way a seeker figures out what they believe and understand for themselves.

The next few questions come from both the questions asked in the book and from the episode in Babyblon 5 where Dalen is asked by “Jack the Ripper “Who are you” and all she can come back with is family lineage, social status, political status, and jobs as descrpitions.  She had no other answer.  The trick of these questions is that it is easy to answer in labels, but its harder to define who you are at the core.   In assessing yourself and your own beliefs you have to come to understand who you are and what you as an individual believes and understands reality to be.

I have personally found these four questions to be an excellent first step in find out where you belong as a person.  It’s why I have taken the time to answer them here so that my followers can understand my development as well as I can come to understand myself and my views better as I work on forming this tradition and my own cohesive practice to teach my family, friends, children, and other seekers.

Four questions to assess one’s beliefs

My answers to those same questions

1: Who am I?

I am myself and no one else.  I am the sum of my experiences.  I am both who I was born and my experiences while a part of my biological family,  the child of my first foster family and those experiences, the daughter of my two adoptive parents, and my fiance’s wife.  Each of those people are me and I am all of them.  I have a different role and relationship in each family and yet they are me.

Those experiences have added to who I am,

I am also the sum of all my social, spiritual, and emotional experiences up to this point.

In some ways this makes me a Christian, a Witch, a Christian Heretic, Satanist, and Witch again all at the same time.  I embrace all of those titles because of them has added to my knowledge and wisdom of the universe.  I am a Christian in that I accept the words and teaching of Christ as an excellent guide to life.

I also believe he was a wise and enlightened man who was the son of a God and thus a demi God until his ascension.  This is why I still honor his birthday and his sacrifice.  I see them as what they really were-lessons for enlightenment and the true path as outlined by his father.

I am also an event on a specific event in the world wide web of fate which includes all my previous experiences and lives.  I am ultimately both just what you see in this life and the sum of any and all previous lives.  Here and now I am a daughter, sister, friend, lover & wife all at the same time.  I am also a witch, a teacher, a student, and a philosopher.  I am many-things at once, but none of those individual things make up the totality of who I am.

I am a single event in the universe.

As a witch I only have the power to effect my own strand of fate in the universe.  While having an effect on this single strand has an effect on all the strands of fate that make up reality, I can only really work changes on myself and my personal reality which is not the same any any one else reality.  My reality is how I have been effected by any and all the events within my strand of fate  (mostly within this current event on the strand) going back to when it was first woven into the web of life which is reality in it’s truest sense.

2: What is it (God, creator, force, ect)?

Out of all the questions that are asked this is often the most difficult question for me to answer.  The simplest response that I can give in all my titles and experiences is that “IT” is ultimately a mystery.  The true divine force behind the universe as far as I have been able to see and experience is really undefinable.  There has only been one source which really explained what “It” or the ultimate force behind creation is.  That book is The Kyballion.

It has been through reading that book which I have really started to get an understanding as to how the universe works and why there are so many different paths out there which can lead a person to “truth”.  That book to me also explained why magic can work and why it might not work at times.

In simplest terms I believe the creative force of the universe to be essentially a mind of  some sort which exists in a form we can not completely understand.  This force is best explained as a giant living mind in which we are creations of that mind.  The Kyballion identifies this force and mind as “spirit” which is essentially the unidentifiable aspect of what makes something alive different from something which is dead.

I see this mental force to be the initial force of thought which drove the universe into creation.  I see this force inaction in various creation myths where some thought of some sort starts the first action which in the end creates either just Earth or the universe.  I strongly believe that thought is power and that the way we perceive the universe and situations holds the key to accessing the mysteries available to us in this life time.

The concept of a “Great moving spirit” is not uncommon in various Native American traditions.

Now I do believe in many and all deities.  The answer to both of those questions is yes.  However that is something which I’ll get into  in my next entry about beliefs.

3: Why am I here/Why do I exist?

This is a difficult question to answer.

The first answer that comes to mind is that I was brought into this world to serve the Gods I worship in some way shape or form.  This is typically what I like to think and have based my life on.  Under this view I believe I have a specific type or work or skill set I am supposed to use in service to my Gods.

The second answer I have is based on Wyrd which is:

I believe that the events that have occurred thus far on my chain of fate are there because of something from the past.  I believe that what ever happens to any one in any life has a basis on any and all events which occurred in a previous event on your thread under another ego/body.  There for I am here because of my fate and Wyrd

The third answer I have is: that I am simply here because I am.

In many ways the three answers are related.  Today I still feel I am here to serve my Gods.  For the longest time I thought that meant as a psychological healer (therapist of some sort) but I have come to realize that it’s not the path for me in this lifetime.  While I am still meant to serve my Gods, it is not as a healer in that regards.  Its more as a guide and teacher for others.

I am a natural healer, so I will not abandon that practice.  I’ll just guide others and find other ways to heal people with their mental/emotional/spiritual issues.

I am here to serve and I will find my way.

4: What happens when we die?

I have many theories, philosophies, and beliefs as to what happens when we die.  This belief system regarding the afterlife and how humans are both mortal and immortal at the same time actually includes several different belief systems.  One thing I have accepted as I have become a witch is that as a witch I can not get out of exploring some of these mysteries while alive.

In some ways that is related directly to the etymology in different cultures regarding the terms and practices.lore surrounding witches,  It is actually an aspect of being a witch that I have come to be honored to accept and proud to explore and discuss in my own path.

To put it simply I believe that all afterlives exist.  I also think that if you believe strongly enough that there is nothing aside from this life then when you die your done.  If you entertain in the slightest that there could be something else than something may happen to you.  What ever religion or spiritual path you took the most advice in is what will happen to you.

I will discuss this more in my post about death.  For now I believe in multiple types and realms in the afterlife.  I also believe in reincarnation and that part of who I am now once I am dead will remain in the underworld while another part of me will be reborn.

H: Heathen practices and me

Heathenism

For many years the only definition of heathen was one who was not Christian.  If you look in the dictionary you will still find that as part of the definition of heathen.  Today however I am not talking about the dictionary definition.  I am talking about how it relates to the modern Pagan culture and the culture of Germanic pagans.  My heathenism studies have been a major influence in my path and on my craft as a witch.

The heathens of today are often hard to define.  For some people it is an umbrella term for an eclectic Germanic recon path.  For other people is a very specific tradition with in the label of Germanic religions. I consider it to be a term for an eclectic approach to being a semi Recon based practitioner.

You may be thinking wait a minute you can’t be both eclectic and a Reconstruction can you? When it comes to the Germanic religions it is more possible.  There are several Germanic cultures to choose from.  You have the Angels and the Saxons, The Danish, The Norse, The Icelandic, the Franks, and several other tribes.  Each tribe had slightly different lore.  By studying the lore of all the paths and tribes a person can gain a fuller insight into the lore for Germanic paganism.

It is the Nordic lore which we have the most information from.  It was also in Norway and Iceland where the religious practices of the Germanic tribes lasted the longest.  Several of the sagas that many heathens use as source texts for their practices and understanding of the culture are preserved in a book titled The Sagas of the Icelanders.  These sagas tell of the social structure and the social etiquette.  From these sagas we learn how they lived.  That is why they are excellent sources to use.  The other books which provide sagas and lore about the Gods are:

Saxo Grammaticus: The history of the Danes

,Heimskringla: The life of the Norse Kings

Right now I am in the process of reading  Heimskringla.  I’ve already gotten some information about lore but not a whole lot. Snorri used the same tale about Odin founding the Kingdom of the Norse in both the prose Edda and in Heimskringla.  Both tales are very interesting and explain a bit of the culture of the Gods.  Yet my preference is for the origins discussed in the poetic Edda.

My Heathen Practice

My personal heathen practice is more related to the magical practices and the crafts.  Witchcraft  as we know it ultimately came from the Anglo-Saxon culture.  There are three primary deities associated with Magic and witchcraft Odin, Freya,and Loki.  Many of the books I have read on Traditional witchcraft have had a Germanic slant.  That’s one of the things that started my more invested study and practice with Germanic pagan traditions.

Aside from Raymond Buckland’s Seax Wica there are several other traditions of witchcraft which have a more Germanic leaning..  These books along with the Eddas and Sagas has helped me develop and understand how Germanic magic worked and what the culture was like.  As a witch I have found this knowledge and information immensely helpful and informative.  I have gained much wisdom from those practices.  Yet it is not the only part of my heathen practices.

So what makes me a Heathen?  Worship of the Aesir, Vanir, and Jotun.  I have accepted the Nine Nobel virtues as part of my moral and ethical guidelines.  The Germanic tribes had a concept of Fate of sorts called Wyrd.  There is a lot about Wyrd I am still trying to understand and evaluate for myself, I am not discouraged by it though.

The Norse were very much a warrior culture.  For them it was about honor and the battle.  Yes they had head hunting and other practices that today are considered “Barbaric” but to accept the deities with out accepting an understanding of the culture which worshiped those deities is meaningless.  Yes.  The Germanic tribes were considered barbarians to the Romans & Greeks, but so were the Celtic tribes.  It is only by understanding or trying to understand the culture in which the deities were worshiped that we can truly understand how the religion and spirituality of those times worked.

My interest as an anthropologist really plays into why I work so hard to reconstruct what I can.  It is actually through historical sources such as the Sagas of the Kings and warriors and the few archeological finds that we have any concept of what that culture was like.  The practice of heathenism also plays deeply into my desire to connect to something from my blood ancestry.    For me it was sort of embracing a part of my history and understanding where my family origins were.

What my heathen practice entails

I have not fully developed a comprehensive unified product of witchcraft and Germanic paganism.  While witchcraft is a part of my worship and practice of Germanic paganism, there is a lot more to it than that.  My heathen practice entails doing a specific form of ritual called a Blot to the Gods.  It involves prayers and obviously magic.

I am looking into learning more about rune lore so I can try my hand at runic magic.  Working with the runes would also allow me to learn the mysteries of the Runes.  Rune magic is actually one of the priary forms of magic used in Germanic paganism.  It was gifted to Odin after he sacrificed himself to himself on the tree of knowledge and wisdom.  There were several sets made I know of one for humans, one for the Gods, and one for the Dwarves.

My practice also entails a lot of study.  There is probably more study than worship at times, and that works for me.  My worship is actually often times more impromptu than it is for specific holidays or occasions.  I have even developed my own ritual structure for their worship which they don’t seem to mind which is a combination of a Blot and a typical religious witchcraft ritual.  One of the reasons I study so much is there is a lot of lore to pour over and assimilate and there is also a lot of history and multiple translations of sacred texts to read.

The path to wisdom is never ending.  This is just one place you may also be able to find wisdom and truth.

 

    ,

D: Dedication

Dedication

The subject of this post is something that I actually have to think long and hard about.  Lately when I think about it I can’t honestly say that I have been fulfilling my honest statement of being dedicated to serving my readers and myself on my personal spiritual journey.  The last few weeks have been full of self doubt and self assessment.  To be honest I even asked myself what right I had to run and even continue to post on a blog dedicated to helping newbies and seekers find their own paths.

I honestly felt that there was no reason for me to continue posting this blog.  I have had a crisis of self esteem and self worth.  It just hit me recently that while I may not be exactly where I thought I would be at this point in my life I am exactly where Fate has dictated I belong.  This for me was a central part of accepting my current situation and current feelings of worthlessness.

During this time I have had to take a look at where I stand spiritually.  I have to admit I have never completed any training beyond my Reiki 1 certification.  I am proud to be a dedicant in the Temple Tradition.  This to me also shows and states quite a bit about the truth regarding myself.  I consider myself dedicated to the truths of witchcraft and finding my own path.

So this post is about the process of dedication and what exactly dedication means.  It is actually something that I consider several times a year as I look at my studies in witchcraft, paganism, philosophy, and magic.  With everything that I want to do in my life I have to make sure I study diligently .

Dedication or Initiation?

One of the most common things that new witches find in books on solitary witchcraft is a self initiation ritual.  A self initiation ritual does not work.  One can not self initiate.  To be initiated means that you are being brought into the religion or tradition.  You can not bring yourself into a religion or tradition.  You can however perform a dedication ritual announcing to the Gods and yourself that you are going to be following their path.

As a person seeks their spiritual path they are going to have to decide at some point if they want to a solitary practitioner (alone or maybe with a close friend or family member or if they want to seek out a group.  There are benefits to both of these choices.  I have never been a member of a group so I can’t speak for the benefits, though I am seeking one for fellowship and joint worship.  Groups may call for initiation rituals (Any British Traditional Witchcraft coven will require it and other traditions are also initiatory).  This is choice will found the rest of your path for the near future.

Types of dedication rituals

As dedication rituals are personal there are many different ways and many different types of doing a dedication ritual.  When I am exploring the worship of a religion I have not studied I perform a different type of dedication ritual than I do when I committing myself to the worship of specific set of deities.  All of these dedications are important rituals to be taken seriously.  Each type signifies a different level of commitment to a relationship with deities.

The first type of dedication is one of an introduction.  An introduction ritual is one where you are telling the Gods that you want to learn about them and their worship.  That you are opening yourself to them and that you are finding your path.  In this way you are not saying that you are going to stick around forever but that you are exploring and wishing to get to know them.

Here is a simple introduction ritual.  It is this ritual I have used when I introduced myself to the Germanic pantheons.  I will make similar rituals when I go back and study Hellenic Paganism, Roman Paganism, and Kemetic recon.  This ritual is only used when I am simply saying “Hi.  I’m…. I want to learn more about you and will try to honor you as I study about you, your culture, and your history”.  For me it is a sign of respect to introduce yourself before you start blindly studying and working on a base relationship.

Introductory Ritual:

Supplies:

White Candle

Offering of milk,ale,red wine, or incense

 Sea Salt

Table to work as an altar  (see Altar entry 1 and Altar entry 2 )

Water

Ritual:

Place your hands over the water and state “By water’s natural cleansing I cleanse this water”

Take a pinch of pure sea salt and place it in the water.  State “With salt this water is pure”

Take your finger and stir the water together creating a sacred holy water.

Walk around the ritual space and state “By the purity of this sacred water this space in prepared for ritual”.

Go to the altar and light the candle.

Here is where the ritual is going to essentially different for each person.  Every culture and every religious tradition out there will have a different sort of prayer style.  Some prayers are invocatory and others are more free form.  This is where a seekers early research should pay off as they should have some sort of idea as to what rituals the Gods of that pantheon like.  This is where you will state in ritual and prayer you intent to learn about them and is the first step in developing a relationship with the deities.

Say the appropriate type of prayer for the pantheon and culture in mind

Sit in silence for a few minutes.

Go to the what ever you are offering.

Place your hands over the offering and state “This is my gift to you may it nourish you and bring your much joy”

Pour the offering into the plate or bowl.

Keep the offering out for a while letting the liquid be absorbed into the atmosphere or our it onto the ground the next day

You have to keep in mind that was just a simple outline for some one who has no real experience or any real knowledge of ritual structure and organization.  The more experience you have the more complexity you can add to the ritual if you so choose.  This ritual was simple because it is simply an introduction and they can be very simple.

The second type of dedication ritual is one that is sort of like a marriage.  You are committing yourself to your path for actual service to the Gods.  During this point in time you will have many trials and tests as you figure out your role and what the deities want from you.  Some its teaching, others it’s healing.  Some people never quite find exactly what the deities they worship want out of them for service, so they do what comes naturally to them or they simply continue to hold rituals in honor the memory of the Gods they worship.

One thing I did for the longest time to help me gain confidence and keep on track with my spiritual studies and practices was to do a renewal ritual.  This ritual always renewed my spirit in the process.  It also always brought me back into myself and into my place in my studies.  It also always seemed to bring me closer to the deities I had introduced myself to.

Recomitment ritual:

Supplies:

White Candle

Offering of milk,ale,red wine, or incense

 Sea Salt

Table to work as an altar  (see Altar entry 1 and Altar entry 2 )

Water

Ritual:

Place your hands over the water and state “By water’s natural cleansing I cleanse this water”

Take a pinch of pure sea salt and place it in the water.  State “With salt this water is pure”

Take your finger and stir the water together creating a sacred holy water.

Walk around the ritual space and state “By the purity of this sacred water this space in prepared for ritual”.

Go to the altar and light the candle.

Say the appropriate type of prayer for the pantheon and culture in mind

Sit in silence for a few minutes.

Go to the what ever you are offering.

Place your hands over the offering and state “This is my gift to you may it nourish you and bring your much joy”

Pour the offering into the plate or bowl.

As you place your offering state your promise to start serving with more honesty and more dedication.  Announce proudly that you are giving yourself to service to these Gods for however long you are planning to keep at this level of service.

Look for any signs in your dreams or day to day life that the deities are listening to you and ready to accept your service to them.

Keep the offering out for a while letting the liquid be absorbed into the atmosphere or our it onto the ground the next day.

The ritual you see out there is one of my reasons for having such a strong connection with the Germanic deities.  I have spent a lot of time working ritual in honor of the Germanic deities.  It has fostered my relationships with several different deities in the Germanic pantheon.  In some ways this is a connection to my believed ancestral path.

The last name of Boynton is very Germanic.  There is a shire in Yorkshire England which holds the name Boynton.  My research has indicated that this shire would have been under control of the Saxxons.  This is a place I need to visit when I next visit England. I mean a shire which has the same name as my biological surname?  How can I not visit that place?    In which case the Germanic pantheon (which includes the Anglo’s, The Saxon’s, The Franks, The Norse, and several more tribes) would be a home coming for me which is what it felt like to me.

The third type of ritual is one that indicates a more serious commitment. In this final dedication ritual you are completely giving yourself to everything any anything that the deities you worship desire.  This is a very difficult and very important type of ritual that will cement your future.  Here you are asking to become an active priest or priestess.

The final dedication is one of an initiation from the Gods.  When witches talk about how only the Gods can initiate and make some one a priest or priestess of their path this is the sort of ritual that they have in mind.  This is a life changing ritual and is one of deep meaning. It is this ritual where you finally accept what it is that the Gods truly desires.

This is where one becomes a true servant of the Gods.  You are not only doing rituals for the Gods, but you are also offering services to the community.  You may start doing more volunteer work, you may teach a few people, you may even become an interfaith Chaplin.  In accepting the true mantle of what it means to be a member of the clergy (a true priest and priestess) one has given all that they are to their deities.

Remember when I said that a person would have to choose between being a solitary practitioner and as a member of a group and how I mention that BTW requires an initiation of sorts? The level of commitment that this dedication entails is the same as an initiation into a BTW Coven.  How can I say that with out actually being initiated into BTW?  It’s simple.  I have enough friends within various BTW traditions both with valid initiations and one oath breaker related tradition to say for sure that initiation into BTW makes you a priestess of those deities.  That means that within your coven and in your day to day life you are serving the needs of those Gods in what ever way they need from you. That is the sort of commitment that this level of dedication and initiation requires.

I am actually at this point in the development of my own witchcraft tradition.  I have yet to formalize the arrangement through a ritual.  This is something I am working on.  I have some what reluctantly accepted the mantled of priestess.  Perhaps this is the only way I can develop access to the mysteries that my Gods have instore for me.  For this reason I can not give a sample ritual.  If you are looking for some ideas you might want to look at:

  • A witches Bible By Stewart Farrar
  • What witches do by Stewart Farrar
  • Solitary Wicca by Scott Cunningham
  • Witchcraft for Today by Gerald Gardner
  • Wicca for One by Raymond Buckland
  • The Outer Temple of Witchcraft by Christopher Penczack

Pagan Blog Project: B: breath The essence of Life and much more

Breath:

The essence of life and much more

No real introduction to this post.  I am just going to cut to the chase,  This is a post I have been meaning to write for two weeks because there are essentially two key points that I wanted to make with this topic that would benefit two separate posts.  One is on the origin of it’s spiritual component and the other is on a magical aid and as a trance inducing practice.  Like I said both of these posts would be related in that they are both centered around the concept of breath and what it means.

One of the reasons I have both felt the need to write these posts and have been unable to complete or even begin starting these posts is that here in Maine its the middle of winter and that’s bad news for asthmatics like myself.  If I am struggling to breathe properly it makes sense that while I would both be in the perfect state to explain the properties of Breath as life I am also not in the best states to think of anything but focusing on my own breath.

It is with both of these things in consideration (and the personal stress I was feeling for not posting for two weeks at this point) that I have decided to write this post.  I have a lot of different sources to pull on how breath is both life and is also counted to be an aspect and an essence of the soul (though I’ll try to give enough info for you to create your own opinion).  This is a wide topic so let’s start with science and the birth of a human baby and the “actual full death” of a human.

Breath in the human life cycle

After a mother has given birth to her child the doctor slaps the baby on the ass to begin crying and thus start breathing.  A human is not considered alive if they are not breathing.  If a baby does not cry with that action they are not alive and thus need work to be able to breathe or may be considered dead.  In the elderly a person’s whole mind and spirit could be gone yet their body kept alive through food and automatic breathing considered “life support”.

The ability to breath and to have the freedom to some what control one’s breath has always been part of what makes a person alive.  So long as a person is breathing and their body can “physically” function even with the support of machines a person is technically considered alive.  This is a thought and a concept that has been buried deep within human cultures and thoughts for many reasons and a lot of it relates back to lore and mythology.

I mention that this has been buried deep and that would be correct.  There are many different mythologies around the creation of man.  There are two central themes I have found that in the creation of humanity.  One is that we have been physically created out of the earth by the hands of the Gods.  The other is that it wasn’t until the Gods gave us breath that we became fully alive, even if other Gods had contributed other factors to what made a human being, we were not alive until we were given breath by the Gods.

There are two examples that I can think of that support this though. .  While many people may not be able to understand and accept this, when it comes to the creation and what actually brought humans to life Christians and those who follow Germanic paganism have one thing in common: The breath of life from their High God.

I’ll start with the creation myth of humans from the Poetic Edda (one of the Norse and Germanic sacred texts):”

17. Then from the throng | did three come forth,
From the home of the gods, | the mighty and gracious;
Two without fate | on the land they found,
Ask and Embla, | empty of might.

18. Soul they had not, | sense they had not,
Heat nor motion, | nor goodly hue;
Soul gave Othin, | sense gave Hönir,
Heat gave Lothur | and goodly hue.”

Here Soul is often equated with physical life.  The warmth of our body and fact that it actually reflects life was the gift of Honir.  Two of the elements that make humans alive were given from one deity.   The abilities to make sense/understand the world is one of the gifts of the Gods.  That gift was given by Honir.  Finally we have Odin’s gift.  Other translations list Odin’s gift last as it is not until breath and life is actually given to Ash and Embla that the first humans come to life.

As you can see from my analysis soul and breath in Germanic lore are associated.  The breath of life is important.  It enters our body at birth and leaves at Death.  The breath can be seen as being the vessel for the soul.  It enters at birth and leave on death.  That s what the soul is.  In some ways the soul and the mind and the breath can all be linked exactly to life.  The heart starts working before the mind, and the breath.

In the book of Genisis humanity is not aware or alive until God gives them the breath of life:

5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6 But there went up a mist from the earth, and watered the whole face of the ground.

7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

So that is the connection in the creation of humanity.  In both cultures humans were born from the earth in some form.  In Christianity it’s from dust.  In Germanic lore it’s from trees that we were born.  In both sets of lore it is also only through the gift of the breath of life that humanity becomes aware and able to live.

C: Crafting and Casting simple and easy spells

This weeks blog post is something that has hit at me hard over the years as a practicing witch.  I had for years always figured that I had to have substantial amounts of dried herbs and candle colors, oils, and other assorted objects that cost a lot of money.  For that reason for many years I did not actively try and cast any spells.  I felt that while I considered myself a witch, there was a lack of magical practices in my life.  I felt I couldn’t craft spells because I didn’t have the best herbal selection (and I also had no real idea how to use the herbs in spells) or burn any incense or candles.  I felt that there was no real way I could cast or craft any spells.

I was constantly refining my energy working techniques and manipulation of those energies, but I still felt that things were lacking.  Then one day I had an idea to use yarn, paper, and pens for crafting a spell.  I knew then that there were ways I could craft spells.   I tried two spell experiments and both of them got me the results I wanted, though they took longer to work than I had originally anticipated.   Yet they worked.  I once again felt that I could call myself a witch confidently.

I feel that many new witches feel that they can’t practice spell craft because they can’t buy any fancy tools or they don’t have access to herbs, ect.  This is a common issue that I have come across in my dealings with seekers on the various forums I belong to where I discuss witchcraft with seekers, newbies, experienced, and elders of all sorts.  When I tell them that they don’t need anything more than their mind or even a pen and paper they seem aghast.  So that is where this post is coming from.

Crafting and casting spells

In most spell books there are things like candle colors, herbs, oils, that many people don’t have access to in their early days.  There may even be day and planetary associations which make no sense to a beginner.  They just use the associations because they simply feel that if the spell says they need it then they must need it.  This makes many feel as if they cant actually craft spells.

I mentioned above that I found a solution to my no candles and no oils or herbs situation.  I started to use string of various colors, paper and pencils.  I occasionally had extra coins and flowers.  So I was able to work with them and make some very specific spells for specific situations.  I have since through a project I participated have come to create a new specific style of spell crafting based on reworking spells published and written by others.  I have also learned the simplest fact in spell crafting and casting: Use what you have on hand and what you find works.

In the process of learning the spells can be incredibly simple I also had to relearn and craft my definition of  both spells and magic.  So before I can address how simple a spell and magic is I have to address what magic is and what I consider spells to be.  Once these two concepts have been established I can get onto explaining and elaborating on how with just a piece of paper, a pen, and your imagination you can cast

Magic:

The force built up during  the casting of a spell or the manipulation and direction of subtle energies towards a specific desire and goal.  The process of manipulating energy towards specific goals.  The result of energy manipulation and direction of intent.   That is magic.  Let’s break it down into simpler explanations for each section.

 The first definition was “The fore built up during the casting of a spell.So Magic is the force built up during the spell.  What is this force?  Well this force is the intent.  It is your desire and emotion.  The first thing when you think about crafting and casting a spell is what are your defined needs and desires for the situations.  It is through working with the emotions associated with the goal that spells gain their true power. This is the intent.

You may be asking what about the colors and the symbols that I often read about in spells and rituals.  Why are they there?  Those  are popular herbal and color symbols that have become associated with certain magical actions and have specific properties.  Their energy is there to add extra power to your spells, but how much is always up to you.  What makes them have power is that you associate them with your intent and thus that has their energy.  You will make this association yourself, but that comes later.  For now all you need is paper and pencils or even just your mind.

Those associations hold energy and power.  These energies and associations come into play within magic.  They can be essential and are very nice tools and toys to play with.  Yet they are not what makes the magic.  What makes the magic is the intent these items and more,

Ok.  So the first aspect of my definition of magic was explained.  The second was the process or manipulation and direction of energy towards specific goals and intents.  This is true.  Spells and rituals are called magical actions because they involve the process of magic.  Each spell and ritual involves the direction and manipulation of various energies.  That process is magic.

When you take the emotion,  intent as well as physical energy, mental focus, and the energy found within the various symbols and associations we develop over time and combine all of these various vibration frequencies into one cohesive item  directing that new energetic form towards an outcome is magic.

Finally magic is the result.  When you add those processes and energies together and you obtain your desire you have effectively worked magic.  Thus magic is the result.  You are crafting magic in the creation of the intent.  You are creating  the magic through the manipulation and creation of the new energetic form.  Finally you receive the magic when you obtain your goal and desire.

To me magic is all of those things at once.  The key behind magic is all three of those definitions in action.  Intent is all you need to start magic as the actions can be mental. but every part of my definition is still in play.  Learning this simple fact which while “hammered” in through many books took several years of failure with both spells and rituals.  Yes I failed.  It was when I started to really apply intent my spells and rituals I started to see how a simple action could actually be a spell.

One of the books that was key to this new inspiration was the book: Instant Magick by Christopher Penczak.  Here I learned how to craft spells and work magic simply by focusing my mind and directing the mental energies towards the desired outcome.  I had been using that type of magic for years with out knowing it.  Now I had learned how to refine it and work with it.

So now that You understand what magic really is to me, the next thing to cover is spells.

Spells:

Spells are a specific type of magical action.  There are many types of spells.  You have herbal spells which would deal with herbal lore, crystal and gem magical spells which deal with gems and crystals, you have kitchen magic (which involved food as well as oils, soaps, and other objects), you have candle magic which uses primarily candles as their magical  aids, There is the art of evocation which are spells that call and work with specific spirits.  Basically any action performed with an intent towards obtaining a desire and a change in your life could be considered a spell.

I have heard it argued that energy manipulation performed during healing sessions like Reiki, Polarity Treatments, Integrated Energy Therapy, and several others is not a form of magic.  I would have to disagree.  I would call Reiki a very specific type of magic using a specific type of energy.  The energy is manipulated and directed by the practitioner who controls the intent.  You will have to come up with your own decision on if energy work is considered magic or not.

Ok.  Enough of a lecture.  It’s time for you to get your hands dirty and explore magic and energy manipulation  You have to have an idea of what energy feels like in order to be able to direct any sort of energy in spell work and magical workings.  So before I give you an outline for a simple spell for you I want you to understand the nature of the energy we work with when we work magic.

Energy exercise one:

This is a very simple exercise and will form the basic of any simple energy manipulation exercise.  Put aside five minutes to do this exercise.

Sit or stand in a comfortable position.

Rub your hands together vigorously for about 20 seconds.

After rubbing your hands together hold them about 5 inches apart.

Slowly move your hands close to each other until you feel a magnetic “charge” between your hands.

Feel this force and focus on it.

Eventually you’ll be able to manipulate it’s size and shape.  For now just focus on holding that force as long as you can.

Release the energy after the time you set aside and record your results.

Energy exercise two:

Set aside 5 minutes.

During these five minutes focus on nothing but an emotion, a desire, a goal, or an item.

During those five minutes focus all the mental energy into your hands and form that energy into a ball

After the five minutes are up release the thoughts and the energy at the same time.

Record your results in the book.

The second energy exercise listed there is a very simple form of magic called mental magic.  It was the direction of thought and energy towards a specific goal and outcome.  That is indeed magic.  This is the sort of spell craft that requires no tools but your own mind and your own desires.

These sort of spells are what I use more often than not.  I have used these sorts of spells and magical techniques for catching buses when running late, to calm me down before a test, to grant me wisdom and a quick mind when taking tests, for protection driving and in travel, and many other items.

I know not every one is comfortable with visualization and mental exercises.  I said in the beginning of this post that I would provide a simple way of casting spells using house hold objects and now I will.

To craft a simple spell using only pen and paper requires only your imagination and a willingness to give magic a try.

Spell outline

On the paper write out or draw in the center something that represents your goal or need

Focus your emotional thoughts end energy into the writing of the words and the drawing of the images

Fold the paper stating a rhyme or phrase about your desire over and over.

Once the folded paper with your desire has reached a small amulet/charm size that you can carry with you tie the bundle with a knot

Direct the energy raised through the chant and the actions into the object and into the universe.

Carry the new talisman with you until your desire comes true.

 

Now I’m sure you would like a sample spell that follows that outline so here we go:

Money wish

Materials: Coin Paper Pen Green Ribbon

Spell:

On the paper write your wish for money to come to you include any details you feel are necessary such as job desires (if employment is what you seek) what you need the money for and any other things that come to mind

Once you have written out a list of what you desire and need the money for place the coin in the middle of the paper Start folding the paper

As you fold the paper state: “Ever shall the money flow to me Free from debt as of now will I be”

Once the paper has been folded into a small bundle that can be kept in the wallet take out the ribbon.

Wrap the folded bundle in the green ribbon several times. As you wrap the bundle repeat the chant above. After several passes tie a knot and place the wrapped bundle into your wallet or pocket until your financial problems cease

 

 

 

 

Samhain and Hallowmas- The festival of the dead and the ancestors (Pagan Blog Project)

Samhain and Hallowmas:

The Holy Week:

Death and Rebirth in the cycle becomes complete

Part 1: The Spiritual Aspects and implications

I write this as Samhain and Hallowmas come to a close.  The festivals of the dead and the transition from the lords of the land to the lords of the underworld completes the transition.  I figured that as part of my job to help seekers on their search for questions I should provide some insight as to exactly what this sabbat is about and why people celebrate the sabbat in the ways that they do.  Like everything else there are many ways to explain and experience the mysteries of these sabbats and not every ones view will agree with yours or even make sense to you.  All I can do is provide my own insight based on my personal experiences and sources.

As I have started to develop my own personal theology this sabbat has come have a different meaning to me than other people might have.  That is why in my own practice I call the holiday I celebrate Mortedon.  However since most people are familiar with the names Samhain, Halloween, All Hallows Eve, and All Saints Day that is what I will use here.

According to many sources this time of year could easily be considered the witches new year.  The God is officially dead and in the underworld.  He wont be born again until the Winter solstice and as such he is dead and in the underworld.  This is the time to transit between one working season and the other.  It is a time of completion and reflection that may bring about the planning ad start of the new planting season for the next harvest.

In many ways the major difference between those who call themselves Traditional witches and those who consider themselves Wiccan is that the majority of the rituals in traditional witchcraft deal with ancestral veneration and ancestors as divine while the rituals found within Wicca focus on the God and Goddess or Lord and Lady rather than the ancestors.  This is alright.  Not every one is meant to worship and venerate the ancestors.  Anthropologically it has been said that ancestral worship was the first form of worship, which is why for me it has become a source of my foundation.

I actually appreciate these different theological styles.  There is one holiday in which they both meet and they both share the same view.  It is viewed by both paradigms (Wicca and Traditional Witchcraft) as a day to honor both the dead and the ancestors as well as the God and Goddess.  It is also an acknowledgement by both sides that the season of reflection is upon us.  It is now that we must spend our time upon reflection and preparation for the new year and seasons.

Samhain, All souls Day, All Saints Day, Ancestor Night…all of these are names for essentially the same festival.  This festival is an acknowledgment of every one who has gone before us.  It is also an acknowledgement that there is life after death.  It is here we can really see how even though the people we love and cherish may have passed on from this life, they really are still near by and watching us.

In many ways this is the time of year where the festivals a person honors and celebrates explains at least in part what their view of the afterlife is.  For some people who believe in reincarnation this is also a time to connect with any of their past lives so that lessons they have to impart may be gives.  This is the second festival where the veil between the worlds of the living and dead as well as spirit worlds is lowest.  That is why contact with spiritual allies at this time of year.

Part Two: The Theology and Mythology of the Sabbat

Folkore and myth united

This is according to many sources the last sabbat of the year.  For many witches the year starts at Yule and ends at Samhain and begins at Yule.  In reality there is no real start or finish to a cycle.  Cycles are circles and will always come back to a point and start again.  This is how the world and the universe exist.  Everything in the universe will be used again in the universe at some point in time.  Every thing physical you see on this planet is made of of a star that existed eons before we were born:

Theologically, spiritually, and mentally it makes sense that the world as we know it would work in cycles.  The physics at work in the universe simply provide a non-disputed example of how reincarnation exists.  Here at Hallowmass and Samhaintide we are really able to see and understand how death and destruction/decay are essential to the growth and development of future lives and crops.

According to the Cycle of the Year and the 8 sabbats within Wicca and Eclectic witchcraft Samhain is when the God is dead.  He was sacrificed at Mabon to ensure the fertile grounds of the next harvest.   At one point in history it was believed that the king was sacrificed to bring life to the land for the next year.  This was symbolic of the God’s death for the fertility of the land.  Latter corn dollies were sacrificed instead of a human.

Blood was and still is the essential life force.  If a creature is alive it bleeds.  By the God sacrificing himself his blood (his life force) goes into the land giving life to the land.  He knows that he will be reborn in his son in the end of winter and he will from the underworld guide and symbolize his son’s birth and his return by the return of the sun’s light starting at the Winter solstice (Yule).

It was believed that once a person died their body became the land.  The blood of the sacrificed victim nourished the spirits of the land for the winter and would gain their favor for the spring.At Samhain the ancestors and other spirits from the land of the dead returned to give their blessings for the following year to their descendants.

The God at this time was in the Underworld understanding and being reborn.  At Beltaine he had impregnated the Lady, his lover and wife, who would bear the child of promise who would carry and light the way for the Lord to be reborn at Yule (the light returning slowly) with his actual birth at Imbolc.  The rest of the sabbats continue along this line.   So in some ways Samhain is both the start and the finish.

The knowledge that there is life after death and life in death is symbolized no better than with ever greens (one of the reasons why those trees are decorated at Christmas).  It’s also one of the reasons I feel that the hope to get through the winter for the spring exists.  To see something that is alive and producing chlorophyll in the winter while the rest of the trees are inherently dead proves that there is life in death.   It is one of the reasons I can see that death allows for the continuation of life.

With these thoughts in mind it is time to get to:

Part 3: A sample ritual

Ways that honoring the ancestors can be done

Now that it has been established why honoring the ancestors is so important I can start to give you some ideas as to how you as a seeker or as an active Pagan could honor your ancestors and the Gods and celebrate this sabbat and simply begin or further expand your understanding of this sabbat.  For myself I gained even deeper insight into the mysteries this Samhain.  As I post this the gates start to begin closing and the path seems to close, yet the creepy and spooky nature that is Samhaintide and Hallowsmass remains, the time to honor the ancestors comes to a close.

I have had a week to reflect on what I wanted to write for this entry and I have finally come to the last part of the entry where I can really start to explain how one can go about celebrating this sabbat.  For many years as a seeker I was honestly unsure of what to do with my offerings for any sabbat.  Samhain was another one that left me confused, so now I feel it it is time to give some sort of explanation as to how you can give your offerings to the Gods and the ancestors.

So here is a very simple ritual:

Ancestral Ritual For Samhain:

Materials:

Apple or Pomegranete Juice/alcohol

Red Apples or Pomegranete fruit & Seeds

Two cups

1 tree

Ritual:”

As you pour your drink concentrate and think of your ancestors and the Gods and the land.  Focus intently and place this light into the food and drink blessing it in the names of the spirits, the ancestors, and the Gods.  You then pour two drinks one for the Spirits, ancestors and Gods and one for your self.

As you take your drink say a prayer for what you are thankful and towards any ancestors you wish to contact and communicate with.  Take a moment and think of them.  Then get into your trance position.  For this it may be best of you lie facing down with your hands working as a head rest head in a comfortable position.  After you get into position think and state to your self:

“I Vibrate in harmony with the Underworld and the Gods of the Underworld”.

Repeat this statement over and over until you reach a state where you see and become one with the God or Goddess of the Underworld.  Continue the trance until you have gained all the insight you will receive.  Slowly reduce your vibration into yourself.  Once you are back into yourself take another drink in honor of the Gods and the lesson you learned.

Eat the red apple or the pomegranate seeds.  If you eat the apple place the seeds aside till the morning.  If you eat the pomegranate seeds place a few aside till the morning.

Go to bed expecting dreams based on the rite you performed.  The following morning write down any dreams you may have had.  When done and dressed for the day take the seeds and the same drink you had the night before and place them in a whole at the trees base.

Reasoning behind the ritual:

By taking in that blessed drink you understand that the drink is the fruits of the Gods who you worship as well as the ancestors who literally are the land.  This drink is their blood after the sacrificial blood of the god had been spilled, this is their response.  When you eat the fruits of the land or drink of the liquids you are taking in the essence of the land and your ancestors.

When you let a drink in a cup evaporate overnight that drink is consumed by the air and the essence of life.  The ancestors who have returned to visit partake of this liquid.  In the morning the seeds and the remaining liquid are returned to the ground.  This nourishes the ancestors and the spirits as well as the gods.  This is how we can honor and nourish them.

Part four: My conclusion:

For me this really explains a lot.  Through the ritual expressed above I was able to understand the roles of the Gods and the Goddesses that I worship.  I was also able to understand exactly what the underworld does to work with rebirth and reincarnation.  Finally When I look at astrophysics and how the creation of new universes begin and what black-holes really are I can see how my theology and philosophy line up with science.

I really recommended that any seeker of the wisdom of the cycle of destruction, reformation, creation, growth, and development take a basic physics course.  This course will explain how the various galaxies came into being, how stars and suns are born, and how new universes are created.  In some ways it may also lead a seeker to see how magic could be seen to be the force that keeps all of these things working in balance.  That is what Samhaintide and Hallowmas is all about.

Pagan Blog Project: G is for Grounding


Grounding

Returning to reality

I promised this week that I would have a post containing information and a few exercises on contacting your spiritual guides.  I was not lying.  I realized however that at the end of my work on trance states I never explained exactly why I had the plate of cheese or nuts by your side at the end of the exercises.  To be honest this entry has come out of a need for my to do exactly what this essay is about.

Grounding is the last part of any trance, ritual, magic, or energy work that I do.  It is the also the first thing that I do.  In this way my concept of the circle being the symbol of perfection does into play.  Grounding is what allows us to switch gears and allows us to focus on one specific task or goal at a time.

In some ways I see the techniques of grounding as techniques of getting into a trance or at least of altering ones state.  This is why grounding is the first part of getting into a trance and it is the last part of getting into trance.  For people who suffer from anxiety disorders or even who wish to learn how overcome anxiety before tests, interviews, presentations, ect grounding is a good skill to learn.  It is something that really applies to every day life and all parts of life.

I have somewhat of an anxiety disorder.  When I have worked in fast food I have had the problem of beings one of the few employees who would try and do everything they could.  In many ways this made it harder for me to do my job which was always to take the orders at the front counter.  I ended up over coming my anxiety at being overwhelmed by imagining one leg being a root taking in new energy and the other leg being a root pushing out my anxiety.

What I have just illustrated is a practical use for grounding that allows me to work and earn my own income.  That is a technique that for me connects me to how I truly see the concept of being both grounded and centered,  That illustration for me is that of a tree.  For me the image of a tree becomes very important and you could say that the trees are the the central key to the mysteries as I understand them.

So why are trees sacred to me and why did I use that specific example for grounding?

The first thing that comes to mind for me is my location.  Location and land relationships are very important to me.  I live in Maine.  I constantly see the trees taking nutrients from the ground up to the crown to be filled with the light from the sun back down through the heart to the roots and back into the ground.  For me that is the perfect example of how life is constantly changing and being recycled.  The best form or grounding is one where you don’t remove the energy and emotions that bother you, but transmute it by changing it’s vibration and polarity.  It goes from one state into another at your will.

The manipulation and change of energy from one form to another is the definition of magic.  The only real difference here is that instead of directing the energy out into the world you are directing it through yourself, into the ground and back up into yourself in a different form.  They say that energy can neither be created nor destroyed, it simply changes forms.  That is grounding.

So here is your  first exercise:

Grounding energy 1:

Get seated in a comfortable position.  Close your eyes and breath deeply and relax.  Take a few breaths with an inhale of five and an exhale of five.  This will get you ready to focus on the exercise at hand and clear your mind of everything that you have experienced that day.

Place both feet flat on the floor.  From each foot visualize a set of roots connecting and digging you into the earth.  Once you feel as if you are connected with the earth see any energy that feels “off” (anxiety, anger, exhaustion, ect) into the ground through your right leg.  Direct that energy back into the ground around and between your feet.  Once the energy has been reenergized so to speak pull it up with the left body and direct it up towards you crown and into your hands.  With your next exhale release the energy into your body and feel the changed energy.

And there you have it.  Your first exercise with magic.

 

The Reflection & modifications for other exercises

Now once you have done that exercise a few time write down in your journal how you feel.  The out come of this exercise should be that you are reinvigorated and ready to go.  This is an exercise to relax as well as a grounding exercise.  It’s a grounding exercise because you have come from one state to a more centered state by directing and manipulating various energies.  You have performed a small bit of magic.

 
The why this exercise works will be discussed in an upcoming post when I deal with the basic Hermetic Philosophy laws and how they apply to magic.  For now I will leave you this photo which describes magical practices perfectly:

 

Welcome back!

Welcome Back

Hello every one.  Loona Wynd is back from her long absence.  I am sorry that I have been away.  Things happened in life.  The first thing that happened was that I had to finish college strong.  I had been struggling with completing my associates degree for six years.  On may 20th 2012 I finally completed my degree and attended graduation.

At the same time I was also starting to pursue a modeling career in addition to a writing career (articles, books, ect).   As part of my modeling career I have decided to also start a blog on my modeling career and my personal insight into the world of being a freelance model.  I do all my own bookings and manage my own finances earned from gigs. When my modeling blog is up I will let you all know.

The rest of this post is going to be mainly pictures and then a bit on what has brought me back.

   Enjoy!

The first shot was done both as a model and as a gift for graduation.

!

This shot was taken by my friend who does professional photography. Her studio is known as Akelis Studios. She did this for me and my family and I couldn’t be happier

 

The next shots are from graduation day, one of me in the arena waiting and one of me at the podium getting my diploma.

 

 

The next shot is from my modeling portfolio.  It remains one of my favorite shots:

 

 

Finally we will get into what brought me back to my writing and to my practice.  While I was starting to work as a model my fiance’ and I started upon some real hard times.  One of the ways we got through this real hard time was by going camping.  During this time camping I was able to reconnect to nature and her role in my life.  For the first time in several months I had started to feel like myself.
During camping we not only had a beautiful site:

 

This is a shot from camping with my fiance.  20 seconds after lighting the fire

After doing some spontaneous rituals including dancing around the fire I knew once again that I was and am a Witch.  I felt once again to call to return to my spiral path.  That is what has brought me back into my self and back to writing.  I am happy to be back.  Thank you very much for sticking with me 🙂

Tomorrow I will be back to my regular posting schedule 😀

 

Mabon Stew

Mabon Stew

I found this Mabon stew recipe through my facebook connections and wanted to share it with you. Enjoy

Lore-What it is and why it’s important

Lore

Many people talk about mythology and folklore and how they study them to gain ideas and insights about their religious paths and practices.  Today witches actually have a plethora of lore that we have access to.  For many people this is a problem as there is so much lore out there they don’t know where to go looking for lore and they don’t know what to do with it once they have found the lore.  This blog entry is going to cover a few of those concepts.

The goal of this blog is to help witches and pagans know just how much lore there is for them to sort through.  Part of that process is going to be giving examples of lore and how I have started to study and interpret folklore.  The following concepts will be outlined and discussed in this blog entry:

  • What defines Lore
  • Where to find Lore
  • How to decide what lore to use
  • Interpreting Lore
  • Why we use lore
  • Applying lore to practice
  • Writing your own Lore

What defines Lore

There are many different ways that people define lore.  For myself I define lore as sets of oral and written stories and practices that inspire the practices of various witches and pagans.  Many people often forget that family recipes and traditions are also different types of lore that can be included into their practices.  For myself there are family traditions that I have started to incorporate into my practices.  For example every year for Christmas my mother makes Meat Pie which is a throw back to her family’s French Canadian roots.  As a pagan and witch I have added this to my Winter Solstice as well as my Yule celebrations.  Freyr was worshiped by the Franks (French and Yule is his holiday) and meat pie as made by my family mixes beef and pork.  So for me baking a pie for the Solstice and for Yule are perfectly acceptable lore additions to my practice.

Where to find Lore

One of the things when I first started to practice witchcraft I found was that there were no specific myths for my practice.  While many neo-pagan witchcraft books contain a basic mythos for the sabbats and the wheel of the year I often found that concept to be rather incomplete.  There were no specific myths written out that I could find that described the events in the wheel of the year.  For a time I went with what was told and figured that was all there was to the concept.  Then when I started to actually do more in depth research I found a few authors who actually gave a few of the fairy tales and myths associated with various spirits and analyzed them.  Then I started to really look.

So where can you find lore?  The answer is every where.  There is lore in poetry, songs, plays, little sayings, old traditions that no one seems to remember where they come from, history, and anything far and in between.  Fairy tales are rich sources of lore.  Myths from various cultures can be fascinating pieces of lore as well.  Old stories and tales often considered “legends” often have deep traces of lore in them.  Believe it or not the book “Hammer of the witches” along with the accounts of the witch trials  are actually full of lore.  Some of it can be pure hate based, but there are aspects of gold in there.

yes I did just say that you can use the witch trials as sources of lore.  Now why would I as a modern witch even think of using hate based lore?  The simple fact of the matter is that the stuff about witches shape shifting is true, but not in the literal sense.  The same thing goes about the witches sabbats.  Often times there were and still are sexual themes and uses of substances to enhance the ritual trances and achieve unions with the divine.  You just need to know how to read and look through the lore.

Deciding What Lore to use

This is a very personal thing that only you can really decide.  There have been bits of lore that I have accepted and there are bits of lore I have  not accepted for my practice.  In the end while I can give you some advice it is a personal choice what you use for the lore that make up your unique practice.  No matter what any one else says there will always be something unique about your practice. So now on to how we pick out which lore you will use.

The first thing you need to do is read any and all lore that you can get your hand into.  Once you start reading the lore you need to pick up a notebook to write down any and all thoughts that you have after you read the lore.  After you read the lore look at your thoughts and your emotional reactions to the lore.  If the symbolism in the myths and lore relates to how you view and understand the world than you should add it to your personal collection of lore.  If the symbols and the theme of the tale doesn’t relate to your views than you can simply not work with that lore.

Like everything else you need to work with that which makes sense and works for you.  One of the first things you will need to do before you can work with lore is have some sort of understanding of your own beliefs and views of the world.  If you dont know what you believe you wont be able to gain insight from lore.  our beliefs are what form the basis of our practices and the understandings we have about the world around us.

Interpreting Lore

Over the last few years I have spent several semesters studying various stories and myths.  One of the things literature classes teach their students is how to analyze the literature that they read.  A key thing in analyzing and interpreting lore is being able to back up what you get from the tale.  For example I did a paper on Poe’s story “The Fall of the House of Usher” and I compared the story to Poe’s real life and I used it as an example of sickness.  Through out the paper I used quotes from the story and his own life to support the views.

When a person starts to interpret lore there are many things that need to be taken into consideration.  The first thing is cultural research and historical information.  By looking into the history and culture of an area you can gain a better insight as to what they symbols may have meant to the people who originally read or told the stories.  By looking at the culture context becomes clear and the meanings of stories become more obvious.

Context is key in interpreting lore.  Once you have context you can start to apply personal meaning to the deeper messages and thus start to gain a deeper practice.  Personal meaning comes from the reflections and thoughts that a person has after they read or hear the lore.   Interpreting Lore is something that takes a bit of meditation and work, but the rewards are worth it.

Why we use Lore

There are many reasons why witches and pagans use and study lore.  The most basic reason is that lore provides insight as to why things are done the way they are.  Lore can also provide keys for the deeper mysteries that provide the gateway to ascension and higher spiritual evolution.  Lore provides understanding to the personalities and the interests of the various spirits.  It gives ideas as to what we can use for offerings and what is sacred to these beings.

Applying Lore to practice

In the previous sections I mentioned that one of the uses of lore is to gain an understanding as to what the various deities and spirits may enjoy for offerings and sacrifices.  One of the things that is essential to have a successful practice that is very fulfilling you need to have a connection to the deities and spirits.  The best way to establish these relationships is through sacrifices, offerings, prayer, meditation, and contact.  The best way to learn these things is through reading and researching lore.

Once you start reading the lore you will find some practices and myths that relate to your practice.  You take your information gained from reading and your own thoughts and combine the two together.  Once combined you are then well on your way to having a nice and well rounded practice that will be supported with references and research.

Writing your own Lore

One of the things I have started to do is write my own lore based on my experiences in my trances.  I use these experiences to create the myths that work for myself.  I use these myths to round out my practice.  It takes a long time of piecing together experiences and rituals to have a setup where you can write lore that works for you.

What counts as writing your own lore?  writing poems, stories, and anything that is done in honor of the spirits and deities that you work with.  Once you start writing your own lore you’ll be able to really piece together your own practice based wholly on your own personal experiences and nothing more or less.  The first and most important step here is for you to write down all your thoughts, experiences and the like.

Additional reading and sources:

Hedge Rider by Eric De Vres

Witching Way of the Hollow Hill By Robin Artisson