This is the first post of the new year. Once again I will be participating in the Pagan Blog Project. The Pagan Blog Project involves one post a week on Friday based on the prompt of that week which will be a letter of the alphabet. With 52 weeks that means each letter will be done twice. So it’s appropriate that my first post of the year be a part of the project which got me writing and developing my audience. With out further Ado:
Pagan Blog Project week 1: A
The simplicity and the complexity
One of the first questions that many seekers ask themselves and look for an answer when they read a book is how to set up an altar. To be honest this is something I have often asked myself. Every path has a different style of worship and a different type of an altar. This is why altar creation is often a confusing topic for seekers.
I have found that altar creation often goes and works in two phases. The first phase is one of basic simplicity and progress of development spiritually, magically, religious or what ever. The second phase is one of more specificity. Here the path and orientation of the altar is more specific and designed for a specific path and practice. While a person develops spiritually they may end up going through both phases multiple times to expand horizons and to develop the way they wish to.
So with out further ado here are the seven key tips and pointers I have found for altar creation and development during the first phase of the altar and spiritual guidance. As a person evolves in their spiritual path their altar and how they use it will evolve with them. The first stage may see a lot of changes rapidly and that is completely normal. It’s important you try to be like water and adapt.
Seven points of Phase one
Figure out what style of altar you have in mind (ceremonial,shrine,easily hidden, permanent, easy up&Down, travel, indoors, out doors) each of these types of altars have different things to take into consideration.
With no specific deities or altar set up in mind let the altar build itself until you get a feel for where you are going (maybe start with a candle and some incense a statue, things that relate to your path, ect)
Tend to the altar regularly (spend time working with it, using it, making things for it, cleaning it, ect)
The Gods and spirits will guide you-let them
Experiment till you find what works for you
So let’s start with the first point as it then gets into the second point.
1) Define Altar
Any person who has spent any time reading books on meditation, psychic development, witchcraft, magic, spirituality, paganism, occult philosophies, magick and the like has read several different definitions of what an altar is and why it is used in that manner by that path. For this I can understand why it can be difficult to try and understand how to develop your own altar and what you might want to put on it.
Here is my definition of an altar:
1: A work surface for magical workings (spells, crafting magical obejcts, consecration, ect)
2: A place for placing offerings for spirits and deities
3: A focal point in ritual to direct and manifest energy to be sent out during worship
4: A place dedicated to a very specific spirit or deity where prayers and rituals are offered
When I am working a ritual I typically use all four definitions at one time. I often feel that in my religious and spiritual practices as well as philosophical experiments and practices I find a way to implement and use all four definitions. In that way I have an altar for every need including two for a two very specific types of spirits (Dragon and ancestral).
Take a piece of paper and at the top of the page write out your concepts and ideas for what an altar is.
Include diagrams of how you might picture your own altar or altars
This brings us up to point 2:
2: Figure out what type of altar you would like
In my outline and introduction I mentioned that there are many different types and styles of altars. There are altars outdoors, altars set up in Temples, altars that take up a wall, simple altars, complex altars, path specific altars and many more. In many cases books will provide some diagrams for altars, or can provide altars that look so complex and overwhelming that a new seeker and practitioner will get overwhelmed. That’s why before any one starts to form an altar they need to have their definition and an ideas.
So remember those sketches I had you do? You might have ended up with a diagram like this
The important thing is that you may have some sort of idea in your mind. This is great. Part of coming up with your definition of an altar was coming up with how you were going to be using your altar in your spiritual and religious development. With your definition you now have some idea where to start. The second point here is to decide exactly what type of altar you are going to construct.
When you consider what type of altar you are going to build there are many considerations. For one do you want to have an altar outside or do you want to have it inside? Is your altar going to be up permanently or is it going to be put up and taken down when you need or desire to use and work with your altar? Is you altar going to be open for any one to see or is it going to be hidden? Before one can construct an altar they need these questions answered.
On a new piece of paper (or the back of the same paper) answer the following questions about your altar
Inside or out?
Hidden or open?
Permanent or only when needed?
Once that is done we can get onto the next set of questions related to figuring out what type of altar you are going to be setting up. How you answered the above questions is going to dictate what happens next. For example I myself want to have an outdoor altar but I don’t have one because I can’t. For years I had to decide if I wanted to hide my altar or if I wanted it open and there was a time when it had to be hidden. There were times when I could keep my altar up all of the time and there were times when I had to dismantle it after a ritual and setting up the altar actually became a part of the ritual.
On the same piece of paper under the last three questions answer the next set of questions
Is my altar going to be ceremonial?
Is it a focal point for energy in ritual?
Do I want something simple or something complex?
Does my path require something specific at this point in my studies?
Now that you have decided on how you ultimately are going to set up your altar you can get on to point 3.
3: Let the altar Build itself
Now that you have an idea and decided what you want to do it’s time to start letting the altar build itself. The first step is choosing where to place your altar. If the altar is outside figure out where and how you are going to use it. Think about if it’s going to be environmentally friendly (if permanently established outside or in a closed area). Once you have that it’s time to build your altar.
Here you need to think about what you actually want to put on the altar. As a starting point you may want a candle holder and and incense holder. You may also want to put on any objects which seem to be spiritually important to you and help you focus. What you start with may be impacted by your location and supplies on hand. Never forget that you can use household candle holders and the like for your altars and rituals.
The simplest altar I have:
Here you can clearly see a single candle in a candle holder and two religious symbols one for the God and one for the Goddess. You can also see that I am simply using the top of my dresser as the altar. It’s a simple altar for basic daily affirmations and meditation exercises. It was also used for focusing energy towards the spirit of the home and land before I could give the offerings to the spirit in person.
Some people freak out when they see an altar like this (not mine):
Early in my seeker years the above picture is how I always figured a magicians and witches altar would look like. I never felt my small altar (like the one pictured above) would actually work for magic. Though all the books I read stressed the importance of making sure that your altar reflected yourself and what you had, I never felt comfortable and that I was doing it right even though I was doing what seemed to feel right. This goes into the next exercise I have for you:
Find where you are going to build your altar and clean it.
Gather up the items you are going to place on your altar and place them to the side of the location.
As you put the items on the altar focus on the altar and it’s new purpose and keep an image in your mind of what you are using the altar for.
When done stand up and say something like a dedication prayer:
“I now call this my altar and it shall be consecrated and dedicated to all my spiritual, religious, and magical pursuits”.
Focus your energy into a ball and “throw” it into the altar
Now that you have an altar built and established it’s time to talk about the fourth point which is tending to your altar regularly.
4: Tend to the altar regularly
Tending to an altar seems like a simple task right? Well it’s not that simple. Tending to an altar can be simple but it can also be very complex and require time and effort. This ties into the first point about understanding and defining an altar and then figuring out what you are going to be using the altar for.
An altar that is dedicated to a specific spirit type such as a Dragonic Altar:
Tending to the altar is a daily task. The management of these altars is the primary way to maintain relationships with these beings. Here you will give offerings, keep the place clean, offer prayers, focus energy in worship, and use as an aid in both magic and spiritual endeavors.
A meditative and simple focal altar like the one on my dresser are simply tools for practice and serve specific purposes. Maintaining them is about using them to build practice and strengthen your meditative and trance practices. They are primarily magical tools and working with them exercises those magical mussels.
Altars set up for generic rituals, and specific sabbatts are designed to be created and maintained as part of worship and a development of a relationship with the Gods and spirits.
Once your altar has been established spend about 5-10 minutes a day working with your altar.
Fondle the items on the altar, light the candle, give a prayer, etc. Build energy and focus the energy into the altar.
Record each day your experiences.
After two weeks feel the energy of the altar before you begin your altar maintenance and after. You will be seeing how an altar starts to develop ts own energy and persona. Take that energy and mix it with your own and put the new combined energy into the altar.
Record and repeat.
This brings up to the fifth point of developing an altar.
5: Gods and spirits will Guide you, Let them
As you begin to build your altar and your relationships with the spirits involved you may start feeling the Gods, Goddesses, and spirits directing you over time as to what may and may not belong on the altar. It is important that you listened to these voices. The altars I have posted above are always evolving and changing. With each change I try to capture a photo of it that I can eventually place into my BOS for prosperity.
For that reason there the final point of this essay is important.
6: Explore and Experiment
Over the years my altars have been experimental. Sometimes the layout and the rituals just failed. Sometimes the ritual worked, but the altar layout failed and didn’t make any sense. It’s through these trials and errors that we finally start to figure out what works for us and our path as well as the spirits and deities that we are involved with.
The experimentation should also reflect growth and trials for new things and development. You need to be willing to fail and willing to try something before putting it aside. You need to have the courage to develop on your own. You can use what others have shown and have it be a base, but in the end you need to make it your own.
As you evolve the different aspects of your spirituality may evolve and start to merge together into one cohesive path. This is what starts and evolves into a tradition. Things that were separate blended together to make one, a syncretic path. A key way to discover this and see how they are becoming one is to watch you altar over time (this is why the pictures are important).
As I understand my deities and my path I hear their voices and my instincts have started to guide me in developing my altars to reflect my path. Every once and a while when something doesn’t sit right a new altar is created and it allows for new insights and different types of worship.
That is the essence of exploration. Now my path has three distinct altars one for dragons, one for ancestral and home spirits, and one for worship. With out exploration I would have never found that this was the best balance for me. The worship altar does change as I have a different sabbat altar than I would a ritual and prayer altar.
My Dragon altar evolved from God and Goddess with a Dragon too being it’s own altar:
Exercise 6:Once a month try a new set up to your altar.
Draw a diagram or take a picture of the differences and record the physical changes.
During the month continue the maintenence exercise as above and record the differences.
Notice any changes that occur in your energetic field.
If something feels wrong change it and record the changes.
If you feel more powerful or more positive record the changes and start to expand and understand the way the energy works.
You may find that one setting is better for you than an other
I hope that this outline and guide has helped you as a seeker. As I said this only covers the first phase and part of altar making and development. The second phase is a bit more indepth and will be the focus of next week. If you have any questions or thoughts please post them in the comments section.
~Loona Wynd 1/5/2013 12:01 am~
Samhain and Hallowmas:
The Holy Week:
Death and Rebirth in the cycle becomes complete
Part 1: The Spiritual Aspects and implications
I write this as Samhain and Hallowmas come to a close. The festivals of the dead and the transition from the lords of the land to the lords of the underworld completes the transition. I figured that as part of my job to help seekers on their search for questions I should provide some insight as to exactly what this sabbat is about and why people celebrate the sabbat in the ways that they do. Like everything else there are many ways to explain and experience the mysteries of these sabbats and not every ones view will agree with yours or even make sense to you. All I can do is provide my own insight based on my personal experiences and sources.
As I have started to develop my own personal theology this sabbat has come have a different meaning to me than other people might have. That is why in my own practice I call the holiday I celebrate Mortedon. However since most people are familiar with the names Samhain, Halloween, All Hallows Eve, and All Saints Day that is what I will use here.
According to many sources this time of year could easily be considered the witches new year. The God is officially dead and in the underworld. He wont be born again until the Winter solstice and as such he is dead and in the underworld. This is the time to transit between one working season and the other. It is a time of completion and reflection that may bring about the planning ad start of the new planting season for the next harvest.
In many ways the major difference between those who call themselves Traditional witches and those who consider themselves Wiccan is that the majority of the rituals in traditional witchcraft deal with ancestral veneration and ancestors as divine while the rituals found within Wicca focus on the God and Goddess or Lord and Lady rather than the ancestors. This is alright. Not every one is meant to worship and venerate the ancestors. Anthropologically it has been said that ancestral worship was the first form of worship, which is why for me it has become a source of my foundation.
I actually appreciate these different theological styles. There is one holiday in which they both meet and they both share the same view. It is viewed by both paradigms (Wicca and Traditional Witchcraft) as a day to honor both the dead and the ancestors as well as the God and Goddess. It is also an acknowledgement by both sides that the season of reflection is upon us. It is now that we must spend our time upon reflection and preparation for the new year and seasons.
Samhain, All souls Day, All Saints Day, Ancestor Night…all of these are names for essentially the same festival. This festival is an acknowledgment of every one who has gone before us. It is also an acknowledgement that there is life after death. It is here we can really see how even though the people we love and cherish may have passed on from this life, they really are still near by and watching us.
In many ways this is the time of year where the festivals a person honors and celebrates explains at least in part what their view of the afterlife is. For some people who believe in reincarnation this is also a time to connect with any of their past lives so that lessons they have to impart may be gives. This is the second festival where the veil between the worlds of the living and dead as well as spirit worlds is lowest. That is why contact with spiritual allies at this time of year.
Part Two: The Theology and Mythology of the Sabbat
Folkore and myth united
This is according to many sources the last sabbat of the year. For many witches the year starts at Yule and ends at Samhain and begins at Yule. In reality there is no real start or finish to a cycle. Cycles are circles and will always come back to a point and start again. This is how the world and the universe exist. Everything in the universe will be used again in the universe at some point in time. Every thing physical you see on this planet is made of of a star that existed eons before we were born:
Theologically, spiritually, and mentally it makes sense that the world as we know it would work in cycles. The physics at work in the universe simply provide a non-disputed example of how reincarnation exists. Here at Hallowmass and Samhaintide we are really able to see and understand how death and destruction/decay are essential to the growth and development of future lives and crops.
According to the Cycle of the Year and the 8 sabbats within Wicca and Eclectic witchcraft Samhain is when the God is dead. He was sacrificed at Mabon to ensure the fertile grounds of the next harvest. At one point in history it was believed that the king was sacrificed to bring life to the land for the next year. This was symbolic of the God’s death for the fertility of the land. Latter corn dollies were sacrificed instead of a human.
Blood was and still is the essential life force. If a creature is alive it bleeds. By the God sacrificing himself his blood (his life force) goes into the land giving life to the land. He knows that he will be reborn in his son in the end of winter and he will from the underworld guide and symbolize his son’s birth and his return by the return of the sun’s light starting at the Winter solstice (Yule).
It was believed that once a person died their body became the land. The blood of the sacrificed victim nourished the spirits of the land for the winter and would gain their favor for the spring.At Samhain the ancestors and other spirits from the land of the dead returned to give their blessings for the following year to their descendants.
The God at this time was in the Underworld understanding and being reborn. At Beltaine he had impregnated the Lady, his lover and wife, who would bear the child of promise who would carry and light the way for the Lord to be reborn at Yule (the light returning slowly) with his actual birth at Imbolc. The rest of the sabbats continue along this line. So in some ways Samhain is both the start and the finish.
The knowledge that there is life after death and life in death is symbolized no better than with ever greens (one of the reasons why those trees are decorated at Christmas). It’s also one of the reasons I feel that the hope to get through the winter for the spring exists. To see something that is alive and producing chlorophyll in the winter while the rest of the trees are inherently dead proves that there is life in death. It is one of the reasons I can see that death allows for the continuation of life.
With these thoughts in mind it is time to get to:
Part 3: A sample ritual
Ways that honoring the ancestors can be done
Now that it has been established why honoring the ancestors is so important I can start to give you some ideas as to how you as a seeker or as an active Pagan could honor your ancestors and the Gods and celebrate this sabbat and simply begin or further expand your understanding of this sabbat. For myself I gained even deeper insight into the mysteries this Samhain. As I post this the gates start to begin closing and the path seems to close, yet the creepy and spooky nature that is Samhaintide and Hallowsmass remains, the time to honor the ancestors comes to a close.
I have had a week to reflect on what I wanted to write for this entry and I have finally come to the last part of the entry where I can really start to explain how one can go about celebrating this sabbat. For many years as a seeker I was honestly unsure of what to do with my offerings for any sabbat. Samhain was another one that left me confused, so now I feel it it is time to give some sort of explanation as to how you can give your offerings to the Gods and the ancestors.
So here is a very simple ritual:
Ancestral Ritual For Samhain:
Apple or Pomegranete Juice/alcohol
Red Apples or Pomegranete fruit & Seeds
As you pour your drink concentrate and think of your ancestors and the Gods and the land. Focus intently and place this light into the food and drink blessing it in the names of the spirits, the ancestors, and the Gods. You then pour two drinks one for the Spirits, ancestors and Gods and one for your self.
As you take your drink say a prayer for what you are thankful and towards any ancestors you wish to contact and communicate with. Take a moment and think of them. Then get into your trance position. For this it may be best of you lie facing down with your hands working as a head rest head in a comfortable position. After you get into position think and state to your self:
“I Vibrate in harmony with the Underworld and the Gods of the Underworld”.
Repeat this statement over and over until you reach a state where you see and become one with the God or Goddess of the Underworld. Continue the trance until you have gained all the insight you will receive. Slowly reduce your vibration into yourself. Once you are back into yourself take another drink in honor of the Gods and the lesson you learned.
Eat the red apple or the pomegranate seeds. If you eat the apple place the seeds aside till the morning. If you eat the pomegranate seeds place a few aside till the morning.
Go to bed expecting dreams based on the rite you performed. The following morning write down any dreams you may have had. When done and dressed for the day take the seeds and the same drink you had the night before and place them in a whole at the trees base.
Reasoning behind the ritual:
By taking in that blessed drink you understand that the drink is the fruits of the Gods who you worship as well as the ancestors who literally are the land. This drink is their blood after the sacrificial blood of the god had been spilled, this is their response. When you eat the fruits of the land or drink of the liquids you are taking in the essence of the land and your ancestors.
When you let a drink in a cup evaporate overnight that drink is consumed by the air and the essence of life. The ancestors who have returned to visit partake of this liquid. In the morning the seeds and the remaining liquid are returned to the ground. This nourishes the ancestors and the spirits as well as the gods. This is how we can honor and nourish them.
Part four: My conclusion:
For me this really explains a lot. Through the ritual expressed above I was able to understand the roles of the Gods and the Goddesses that I worship. I was also able to understand exactly what the underworld does to work with rebirth and reincarnation. Finally When I look at astrophysics and how the creation of new universes begin and what black-holes really are I can see how my theology and philosophy line up with science.
I really recommended that any seeker of the wisdom of the cycle of destruction, reformation, creation, growth, and development take a basic physics course. This course will explain how the various galaxies came into being, how stars and suns are born, and how new universes are created. In some ways it may also lead a seeker to see how magic could be seen to be the force that keeps all of these things working in balance. That is what Samhaintide and Hallowmas is all about.
What is it
One of the things that has often come up in any of my posts that deal with Wicca has been a mention of fertility as a focus of the religion. In many ways you could day that all forms of religious witchcraft have an emphasis on fertility. Yes. I said witchcraft in a religious sense has to deal with fertility. For many the very mention of fertility rites brings up images of mass orgies and ritual sex parties, and to be blunt yes sexuality is an important aspect of fertility. This is also a common image associated with witches and their rites due to the idea that they have sex with the devil in their rites.
Many of the books out there geared towards new witches and new pagans tell their readers to avoid covens which require sexual acts and symbolism as a part of their membership rites. Unfortunately if the seeker is truly looking for Wicca and they find out about the sexual symbolism and nature of true Wiccan rites they may decide that based on the advice of authors such as Silver Raven Wolf, D.J.Conway and Edain McCoy in their intro books that for that reason they should not inquire any further even if it feels right.
Here is the thing. With the exception of the Second and Third degree in traditional Wicca (Alexandriean, Gardenariean, Mohsian, Central Valley [a collective term for the following traditions-Silver Crescent-Kingstone-Daoine Coire-Assembly of Wicca-Majestic .] ) no imitation of elevation ritual should require sex as part of it. Sexual symbolism is another thing. Sex for a requirement simply as a requirement without any symbolism is simply not something you should do for initiation unless you are of age and you choose to. If you are not of age than any sexual rite should not be required.
Ok. So by now you must be sick of me mentioning that fertility is something to important. You may be thinking that yes I have mentioned that it was important but you (as in me) have yet to explain why fertility is so central to Pagan religions or as you have mentioned many times religious forms of witchcraft? So you are asking What the hell is so important about fertility. The answer is simple and will be explained with in the next paragraph. I was just waiting for you the reader to be asking the question.
The first thing I have to do is explain exactly what fertility is to me. Fertility to me is the ability to create or produce as well maintain or support life in some form. I leave it produce or create and maintain and support and life in some form for many reasons. The first of which unfortunately is related ultimately to the effect the popular form of feminism has had on the idea of woman required to be mothers and subordinates.
Before I continue I must say that I am a woman and I am proud to be an embodiment of feminine energy in this world. I am also a feminist and I do believe in woman’s rights. I for example firmly believe that all woman should have the same equal opportunity in the world of construction as men. If a woman can handle the work than she should be able to have as much respect and right to hold the job as a man. However she should also be held to the same performance level as men. That would go with the job. For me equality in the work place means equal pay and equal expectations.
Now that I have gotten that out of the way I can continue with my post on fertility and the first reason why I see fertility as an important part of witchcraft religions. One of the major complaints that I have seen among women when the idea of fertility rites and religions has come up is that not all women are interested in creating life and being a mother (ie giving birth). The same argument goes for the reason why the MMC is not an accurate form any longer for the roles and parts of a woman’s life. This goes into the heart of why I believe fertility comes in many forms and is important in many ways
So if I define fertility as the ability to create and maintain life of some sort how does that not relate to being a mother and having a baby and raising children?
Let’s start with the first way that I see fertility as working in my life. This is the form it takes for me. It is important for me to be fertile in this way if I am to have a successful future to be able to help provide income for my fiance and myself. That fact there is the central theme in my view about fertility, producing (productive/successful) and providing for a life of some sort (myself and my fiance).
I am not ready or in a position t have children. That doesn’t mean I can’t perform or be involved in any fertility rites. As a college student my education success is a type of fertility. This is the way that fertility in my rites for myself has primarily taken form. The idea here is that my brain and thus my mind be open to all the new information that will come my way. That I have the determination and discipline to put the time and effort into my study and education to be successful and that I be willing to ask and be open to help when I need it.
My rites have also had to deal with financial and economic fertility. This gets into the second way that I view fertility as important to pagan and witchcraft religions. Here my rites have an effect not only on my self and my family but also on the local economy and eventually the national economy which in turn will have an effect on the global economy and thus everyone in the world will have some benefit.
In my life this has involved asking that the company my fiance belongs to continues to grow and he continues to be able to expand his training and thus general availability and interest to the computer field at large. It also involves when I am looking for work me being able to find a job which will work out with me any my disabilities.
In both cases by insuring that we both have jobs, we are both able to spend more money on things that we enjoy such as videos, games, clothes, vacations, nights out, ect. In this way us having employment insures that there will be money to go to local businesses. That will encourage job growth and thus stimulate the local economy further.
With more income taxes the government has more money. They can put this money towards technological developments and other areas of interest. This again creates more jobs. The success of those developments will create more jobs which will then increase tax flow and ultimately will increase local, national and global economies.
Woman and men who are professionals that have no desire to have any children that perform fertility rites often have their rites directed in this way. For people who wonder if the seasonal sabbats performed by witches and pagans have any effect on the world at large I have just given an example that is important for the future of the world economy and thus every one in general.
The third way that I see fertility as essential is literally related to ancestral practices and the ancestral rites. Many people think that there is no reason to perform rites to ensure the fertility of the land as so much of our food these days is processed or handed to us pre-made on a plate. In that way of thinking those people are right. However it negates one important thing. The one thing that with out which we could not survive.
So what is that one thing you ask?
That one essential thing is food. With out food we can not live. I will agree that most of our food is processed. I will agree that in general in the majority of the world as individuals we do not have to work the land for food, hunt or gather food or the like. In general we do not have to kill the animals we eat (unless we hunt or fish for fun). We can go to the supermarket or local store and buy our food all gathered and killed for us and all we need to do is cook it.
Taking all of that in to consideration it is so easy to see why people in general would not understand the need for the rites of the land to be honored. For many there is no consideration as to where the food comes from. It’s just there and always has been. Why think about it? It’ll be there for me all my life right? I just need to keep buying my food items and they will always be there. This is a way of thinking I was guilty of for many years, but as a witch and as a pagan seeking to understand the ancestral ways it is a wrong way of thinking. Why I shall explain.
If the lands are not fertile than the fruits and vegetables we eat along with the grains will not prosper. If the lands are not fertile than the animals that we eat and hunt will not be able to eat so they will die and there will be no meat. That is why I see the nature fertility rites to be as important today if not more so than they were in the past.
The fourth way I see fertility rites as found in the typical 8 sabbats of the wheel of the year as important in the lives of Pagans and witches (and this is one area I have been neglectful) is spiritual fertility. That’s right spiritual fertility. If a person is not open to the presence of the Gods and the mysteries experienced through performing the rites of their path and actually communicating with deity than they will get nothing out of the rites. That is spiritual fertility.
Spiritual fertility is being open to the experiences given to us by the Gods. Spiritual fertility is practicing and experiencing the mysteries. In many ways it is continuing to practice and do the work even if you don’t feel or seem to have any deep experiences at the moment. It means working to remove the rocks in the path and working hard to keep at your path. It’s not easy to be a Pagan.
When I say I have been neglectful in this area I mean it. Every post I have written comes from what my thoughts have gathered based on what makes sense to me after reading and finding my intuition. I have not been doing the prayers and rituals that I would like to. As such I have not opened myself to the mysteries and the Gods as much as I would like. My relationship with deities is not as strong as I would like.
This means I need to work on it. I am. I am working on it. I am going to be more mindful of the esbats and the sabbats. I am going to do more meditation again. I need to get back to my schedule where I did meditate and worship on regular basis. When I did that on a daily basis I was plowing my spiritual fields and the flowers and plants blossomed better than I ever imagined that they actually would. So that is why I can say from personal experience that plowing the spiritual fields with in us is full of work, but it is worth it.
Finally we get into the fifth and last reason why I see fertility as a central and important theme for seekers to consider. I wanted to save the sexual aspect for last as in many ways this is the most important. I didn’t want to start with it as I feel the other areas of fertility are as important to consider as this one. This one is actually why all the other areas are possible to be fertile,
The Great Rite is the most important rite found within witch and pagan rituals. This rite is where the Priest and Priestess are the embodiment the God and Goddess either physically or symbolically act out sexual intercourse or the ultimate act of creation. Through the act of sex a new being is created. That is why sexuality is sacred. That is why life is sacred.
With out the male and female parts of a species (plants are asexual, but do have a male and female component) there can be no reproduction. There can be no continuation of a species. The Great Rites acts out the cosmic sexual act of the God and Goddess which ultimately lead to the creation of the universe as we know it. Sex is sacred as it is the act of creation.
I mentioned that the second and third degrees of Wicca contain the actual act of sex. This is what I have been told by elders of Wicca. These are the initiation/elevation rites that make the initiates High Priests or Priestesses. The third degree is what allows an initiate to hive off and form their own coven. Second degree I have been told can allow the new high priest and or priestess to start teaching. Because it is at the level if being a High priestess where they actually become the God or Goddess in ritual this is why the Great Rite is fully enacted.
There you have it. I have explained what fertility is in my view. I have explained why it’s important and I have gone into the roles fertility has in our life. In many ways you could say that any nature religion should have an aspect of fertility in it, but fertility cults are not nature based. They may go hand in hand but they are not the same thing.