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Fertility-Part 1 What is it, the forms it takes, and the role it plays in our lives

Fertility:

What is it

One of the things that has often come up in any of my posts that deal with Wicca has been a mention of fertility as a focus of the religion.  In many ways you could day that all forms of religious witchcraft have an emphasis on fertility.  Yes.  I said witchcraft in a religious sense has to deal with fertility.  For many the very mention of fertility rites brings up images of mass orgies and ritual sex parties, and to be blunt yes sexuality is an important aspect of fertility.   This is also a common image associated with witches and their rites due to the idea that they have sex with the devil in their rites.

Many of the books out there geared towards new witches and new pagans tell their readers to avoid covens which require sexual acts and symbolism as a part of their membership rites.  Unfortunately if the seeker is truly looking for Wicca and they find out about the sexual symbolism and nature of  true Wiccan rites they may decide that based on the advice of authors such as Silver Raven Wolf, D.J.Conway and Edain McCoy in their intro books that for that reason they should not inquire any further even if it feels right.

Here is the thing.  With the exception of the Second and Third degree in traditional Wicca (Alexandriean, Gardenariean, Mohsian, Central Valley [a collective term for the following traditions-Silver Crescent-Kingstone-Daoine Coire-Assembly of Wicca-Majestic .] ) no imitation of elevation ritual should require sex as part of it.  Sexual symbolism is another thing.  Sex for a requirement simply as a requirement without any symbolism is simply not something you should do for initiation unless you are of age and you choose to.  If you are not of age than any sexual rite should not be required.

Ok.  So by now you must be sick of me mentioning that fertility is something to important.  You may be thinking that yes I have mentioned that it was important but you  (as in me) have yet to explain why fertility is so central to Pagan religions or as you have mentioned many times religious forms of witchcraft?  So you are asking What the hell is so important about fertility. The answer is simple and will be explained with in the next paragraph.  I was just waiting for you the reader to be asking the question.

 The first thing I have to do is explain exactly what fertility is to me.  Fertility to me is the ability to create or produce as well maintain or support life in some form.  I leave it produce or create and maintain and support and life in some form for many reasons.   The first of which unfortunately is related ultimately to the effect the popular form of feminism has had on the idea of woman required to be mothers and subordinates.

Before I continue I must say that I am a woman and I am proud to be an embodiment of feminine energy in this world.  I am also a feminist and I do believe in woman’s rights.  I for example firmly believe that all woman should have the same equal opportunity in the world of construction as men.  If a woman can handle the work than she should be able to have as much respect and right to hold the job as a man.  However she should also be held to the same performance level as men.  That would go with the job.  For me equality in the work place means equal pay and equal expectations.

Now that I have gotten that out of  the way I can continue with my post on fertility and the first reason why I see fertility as an important part of witchcraft religions.  One of the major complaints that I have seen among women when the idea of fertility rites and religions has come up is that not all women are interested in creating life and being a mother (ie giving birth).  The same argument goes for the reason why the MMC is not an accurate form any longer for the roles and parts of a woman’s life.  This goes into the heart of  why I believe fertility comes in many forms and is important in many ways

So if I define fertility as the ability to create and maintain life of some sort how does that not relate to being a mother and having a baby and raising children?

Let’s start with the first way that I see fertility as working in my life.  This is the form it takes for me.  It is important for me to be fertile in this way if I am to have a successful future to be able to help provide income for my fiance and myself.  That fact there is the central theme in my view about fertility, producing (productive/successful) and providing for a life of some sort (myself and my fiance).

I am not ready or in a position t have children.  That doesn’t mean I can’t perform or be involved in any fertility rites.  As a college student my education success is a type of fertility.  This is the way that fertility in my rites for myself has primarily taken form.  The idea here is that my brain and thus my mind be open to all the new information that will come my way.  That I have the determination and discipline to put the time and effort into my study and education to be successful and that I be willing to ask and be open to help when I need it.

My rites have also had to deal with financial and economic fertility.  This gets into the second way that I view fertility as important to pagan and witchcraft religions.  Here my rites have an effect not only on my self and my family but also on the local economy and eventually the national economy which in turn will have an effect on the global economy and thus everyone in the world will have some benefit.

In my life this has involved asking that the company my fiance belongs to continues to grow and he continues to be able to expand his training and thus general availability and interest to the computer field at large.  It also involves when I am looking for work me being able to find a job which will work out with me any my disabilities.

In both cases by insuring that we both have jobs, we are both able to spend more money on things that we enjoy such as videos, games, clothes, vacations, nights out, ect.  In this way us having employment insures that there will be money to go to local businesses.  That will encourage job growth and thus stimulate the local economy further.

With more income taxes the government has more money.  They can put this money towards technological developments and other areas of interest.  This again creates more jobs.  The success of those developments will create more jobs which will then increase tax flow and ultimately will increase local, national and global economies.

Woman and men who are professionals that have no desire to have any children that perform fertility rites often have their rites directed in this way.  For people who wonder if the seasonal sabbats performed by witches and pagans have any effect on the world at large I have just given an example that is important for the future of the world economy and thus every one in general.

The third way that I see fertility as essential is literally related to ancestral practices and the ancestral rites.  Many people think that there is no reason to perform rites to ensure the fertility of the land as so much of our food these days is processed or handed to us pre-made on a plate.  In that way of thinking those people are right.  However it negates one important thing.  The one thing that with out which we could not survive.

 So what is that one thing you ask?

That one essential thing is food.  With out food we can not live.  I will agree that most of our food is processed.  I will agree that in general in the majority of the world as individuals we do not have to work the land for food, hunt or gather food or the like.    In general we do not have to kill the animals we eat (unless we hunt or fish for fun).  We can go to the supermarket or local store and buy our food  all gathered and killed for us and all we need to do is cook it.

Taking all of that in to consideration it is so easy to see why people in general would not understand the need for the rites of the land to be honored.  For many there is no consideration as to where the food comes from.  It’s just there and always has been.  Why think about it?  It’ll be there for me all my life right?  I just need to keep buying my food items and they will always be there.  This is a way of thinking I was guilty of for many years, but as a witch and as a pagan seeking to understand the ancestral ways it is a wrong way of thinking.  Why I shall explain.

If the lands are not fertile than the fruits and vegetables we eat along with the grains will not prosper.  If the lands are not fertile than the animals that we eat and hunt will not be able to eat so they will die and there will be no meat.  That is why I see the nature fertility rites to be as important today if not more so than they were in the past.

The fourth way I see fertility rites as found in the typical 8 sabbats of the wheel of the year as important in the lives of Pagans and witches (and this is one area I have been neglectful) is spiritual fertility.  That’s right spiritual fertility.  If a person is not open to the presence of the Gods and the mysteries experienced through performing the rites of their path and actually communicating with deity than they will get nothing out of the rites.  That is spiritual fertility.

Spiritual fertility is being open to the experiences given to us by the Gods.  Spiritual fertility is practicing and experiencing the mysteries.  In many ways it is continuing to practice and do the work even if you don’t feel or seem to have any deep experiences at the moment.  It means working to remove the rocks in the path and working hard to keep at your path.  It’s not easy to be a Pagan.

When I say I have been neglectful in this area I mean it.  Every post I have written comes from what my thoughts have gathered based on what makes sense to me after reading and finding my intuition.  I have not been doing the prayers and rituals that I would like to.  As such I have not opened myself to the mysteries and the Gods as much as I would like.  My relationship with deities is not as strong as I would like.

This means I need to work on it.  I am.  I am working on it.  I am going to be more mindful of the esbats and the sabbats.  I am going to do more meditation again.  I need to get back to my schedule where I did meditate and worship on regular basis.  When I did that on a daily basis I was plowing my spiritual fields and the flowers and plants blossomed better than I ever imagined that they actually would.  So that is why I can say from personal experience that plowing the spiritual fields with in us is full of work, but it is worth it.

Finally we get into the fifth and last reason why I see fertility as a central and important theme for seekers to consider.  I wanted to save the sexual aspect for last as in many ways this is the most important.  I didn’t want to start with it as I feel the other areas of fertility are as important to consider as this one.  This one is actually why all the other areas are possible to be fertile,

The Great Rite is the most important rite found within witch and pagan rituals.  This rite is where the Priest and Priestess are the embodiment the God and Goddess either physically or symbolically act out sexual intercourse or the ultimate act of creation.  Through the act of sex a new being is created.  That is why sexuality is sacred.  That is why life is sacred.

With out the male and female parts of a species (plants are asexual, but do have a male and female component) there can be no reproduction.  There can be no continuation of a species.  The Great Rites acts out the cosmic sexual act of the God and Goddess which ultimately lead to the creation of the universe as we know it.  Sex is sacred as it is the act of creation.

I mentioned that the second and third degrees of Wicca contain the actual act of sex.  This is what I have been told by elders of Wicca.  These are the initiation/elevation rites that make the initiates High Priests or Priestesses.  The third degree is what allows an initiate to hive off and form their own coven.  Second degree I have been told can allow the new high priest and or priestess to start teaching.  Because it is at the level if being a High priestess where they actually become the God or Goddess in ritual this is why the Great Rite is fully enacted.

There you have it.  I have explained what fertility is in my view.  I have explained why it’s important and I have gone into the roles fertility has in our life.  In many ways you could say that any nature religion should have an aspect of fertility in it, but fertility cults are not nature based.  They may go hand in hand but they are not the same thing.

Fairy Tales and Folklore: How they work within a Modern Pagan path

Fairy Tales and Folk Lore

For many years my only sources for the mythology of witchcraft as a religion came from the typical Neo-Pagan Eclectic witchcraft books. I felt that they were lacking in many areas. For a time I thought I could force the myths of other deities into the 8 Sabbats I was following as a witch. While the practice worked for a while, it was unsatisfactory. I felt as if the Gods were hearing me, but were telling that there is more to do and elsewhere to look.

For a long time I had considered looking into fairy tales for the missing pieces of the mythology and lore I was looking for.   At the time I was of the mindset that fairy tales were for children.  After being exposed to the Disneyfied fairy tales for so long it seemed to me that the only reason an adult had to think about fairy tales was for their small children and not for fun.

A friend of mine told me that if I was interested in the path of Traditional witchcraft beyond what I had read in Artisson and other places I should look into fairy tales.  He even gave me a few to look into.  That was when I first started to consider it.  yet at the time I still couldn’t figure out the connection myself.  So I waited and the answer did come to me.

Ok. You may be thinking whats the connection? Witches in many fairy tales are nasty things. Why would looking into fairy tales and folklore be beneficial to a new witch or even an experienced witch?

The simple answer is that the lore found with in many folktales about elves and dwarves contain a lot of lore that is applicable to the understanding of the beings that traditional witches work with, as well as witches in general. Many ideas of the Witches Goddess can be found in folk lore and fairy tales. There are hints at what these beings are like, what the role of witches are and why witches do the things they do.

I have found that Robin Artisson’s The Withching Way of the Hollow Hill to be very useful in understanding the importance of reading folk lore and fairy tales.  In Artisson’s other book The Horn of Evenwood he also continues to explore the importance of  folk lore and fairy tales as sources of a witches knowledge and wisdom.  HedgeRiderby Eric De Vres is also another book that goes into details about the importance of fairy tales and folklore.

Those were the Pagan author who have helped me to see the importance of fairy tales and folklore.  Last semester in school I took a local inspired fairy tale and folklore class (New England Folklore and Mythology).  That class has inspired me to learn more about folklore.  I became adept at analyzing and studying folklore for any of the possible myths and fairy tales I have read over the years.  This had confirmed my position on continuing the path of a philosopher, folklorist, and anthropologist.

While I am still sorting through and coming to my own analysis of various tales and folklore that I will eventually pass on to my own students, I have started to gain a deeper understanding of the path of the witch and the various roles we have had over the years.

Ok.  So what does folklore entail?

Folklore contains local legends and superstitions.  I can be simple things that people grow up doing because every one does it in an area but doesn’t know why.  It can be legends of people that lived there who were either detested or respected.  They can be practices and customs.  Folklore comes in many forms.

Many people wouldn’t consider the witch trials to be a source of lore and wisdom for witches.  This is actually quite far from the truth.  While I have not read many of the transcripts of the witch trials, I have learned much from books which have cited trials as sources for lore and practices.  While that was a dark time for witches (and most if not all of the people accused were not witches at all) and the craft, it still has rich history and events that can become a part of witch lore.

Fairy tales by their very nature are magical and thus hold keys to the mysteries of the magic out there.  They provide clues to how the magic was worked and those who ruled magic.  There were only a few of the adults that ever remembered their entrances into the fairyland, and these became the magicians/witches and the storytellers.

So, I see how they can be useful.  What sorts of fairy tales should we be looking into?

That depends on what cultural background you are coming from.  Strega witches will use Italian folklore, fairy tales, and mythology to form the basis of their practices.  If you are practicing a Celtic form of Witchcraft you would work with that mythology, fairy tales, and folklore setting.  If you are an eclectic witch you would work with which ever cultures you chose to work with.  I myself use the Germanic fairy tales and folklore most because that is my ancestry, and those have been the tales which have given me the most insight into my own beliefs and practices.

While you should start with a specific culture in mind, that doesn’t mean it should be your only source of information.  I also use English fairy tales and folklore.  I also find inspiration in rewritten fairy tales and folklore such as the tale of bearskin.  I just said you should have a single culture as a starting point.

I have covered why I read and adapt folklore to my path.  As for when I first started to use and truly understand the role of folklore and practices in my own path, that is harder to pinpoint.  I think it’s started to happen slowly over time since I took that folklore class and started to look at fairy tales in a new light.  Still there is much more for me to learn and explore.

There are many great books out there. I suggest starting with Grimms Fairy tales as they are the most well known.  It is in the unknown fairy tales found within those books that you might find the most interest in.  Once you have done that you can start looking at any fairy tales from any culture.  They may still provide you insight.

For moral and ethical tales Aesop’s fables are an excellent source of ethics and morals or important lessons that should be learned.  In many ways the very first stories that children are exposed to such as fairy godmothers, and the like will come back to be the source for hidden wisdom and insight found within those tales.

While they may be dark, you should still read them.  Darkness and depression are simply parts of life.  In many cases in the darker tales the more important lessons are learned.  It is not a requirement, but again simply advice.  After all life is not all roses and sunshine.  Life is confusing and painful.  The fairy tales that include those aspects of human life are just as important as the ones that focus on intense happiness and joy.

Trance work an outline and some techniques

Trance work

Part 1:

Define trance, meditation, and altered states of consciousness.

I have mentioned several times that I use trance work as part of my religious and spiritual practices. For many people this is a scary and confusing subject. A lot of people are not comfortable with sensations of being out of the body or even of being slightly out of touch with their bodies. This is a perfectly normal fear. However there are many reasons to use some sort of trance work, and there are ways of overcoming those sensations.

One of the first things that people who chose to work with trance and meditation need to know is that there are many ways to achieve these states and there are going to be ways that will work for you and ways that will not work for you. Going into trance and meditation isn’t scary or complicated. It can seem to be that way because many people associate meditation with sitting still and emptying their minds of all thoughts. I’m sorry but no. That doesn’t work for some one with ADHD. I found other methods and other ways to define trance and meditative states.

Ok. So you mentioned that there are many different ways of getting into trance, and there are many different types of trances. I’m following you so far. What I need to know now is how exactly do you define trance and meditative states? Then I have more questions.

For me trance work is essentially any work that takes place in an altered state of mind done for spiritual or religious purposes.   If a person is going for a walk along the ocean and drifts off into a space where they start to commune or have inspiration or understanding they have been in a trance state of some sort.  That’s why I say there are many ways of getting into trance.

The Temple tradition of witchcraft gives a scientific outlook on trance and meditation.  This outlook is one that states that meditative and trance states occur when your mind has reached a different brain wave state.  There is some debate about these states and the wave lengths and their importance in psychology.  Needless to say I think that there is something about brain waves shifting frequency but that may be sue to my understanding of the principle of vibration.

Wait psychology?  Brain waves?  I don’t want science I want metaphysics, and the mystical and occult.  This is after all a blog and essay on trance work and how it relates to religion, spirituality, and magic right?

Yes.  This is a blog on witchcraft, religion, spirituality, magic, and the occult.  However I am a member of the Temple tradition.  I do hold that there are some scientific possibilities that may explain why and how magic and the universe works the way it does.  As a former psychology student and a member of the Temple tradition the fields of psychology and neuroscience have been influential in how I understand the mind and trance work.  That is why I mentioned it.

Ok.  Science is important to you.  I get that, but what does that mean to some one who hasn’t studied psychology or brainwaves?

In the most basic sense it’s kinda like daydreaming and sleeping in class.  When you are in a meditative or trance state your brain is no longer functioning as if you were driving, watching tv, playing a game, ect.  It is in an altered state.  There are many different depths to the states of consciousness (psychology).

There are also many ways of altering consciousness.  There are ways to elevate your minds state (ecstatic work is common here) and there are ways to slow your mind (deep breathing, muscle relation, ect).  For some people the states that are more active and energetic are not effective for trance and spiritual work, and the opposite is true.  You also have people who find that sometimes one things works and sometimes it doesn’t (that would be me).

Ok.  So trance work and meditative work are essentially religious and spiritual work that occur when your mind is not in your normal every day consciousness right?  If I understand you a Rave might be a higher energy vibration and mental state than a countdown relaxation would be?  Sort of like chillin out or hyping yourself up before an activity or action?  So those would be altered states of consciousness right?

Exactly.  You got it.  Trance and meditative work is spiritual work that is done purposely under those states of mind.  The idea is that you get into those states of mind with the intent of doing some sort of spiritual work.  Then when you are done with the work you are able to return to your day to day consciousness at will with the lessons learned.

That sounds reasonable.  So how can we get into these states?

Part 2:

A few trance techniques

The first thing I can suggest is that you make sure you are in a place where you can be alone and quiet.  Many people set up a meditation shrine or altar where they have candles and incense and in some cases soft music that they play.  The idea is to set up an atmosphere where you will be relaxed and able to focus on your intent.

So with that in mind I am going to give two techniques for relaxation meditation and one technique for more ecstatic trance and motion.  I figure that these will provide a start.  I hope that you will take these techniques and then find some more.  There will be some recommended reading material at the end of this post.

These techniques are for your first starting into trance work.  I provide no guides for what work can be done at this point.  These are simply techniques to help you ease into trance work.  Trance work takes a lot of time and effort to get anything out of it.  The first techniques that you learn are often simply to help you train your mind into focusing at those states as they are “not normal waking consciousness”.

Yes. I said trance work is training and hard work.  In order to get the deep trance work that will lead to the unveiling of the mysteries of the universe you need to train your mind and body to be comfortable with these various states of consciousness.  How long this will take I can not tell you.  I can only tell you that it will be beneficial.

Technique 1: Breathing and focusing

In order to get the most out of this technique you should set aside 5 to 10 minutes a day for two weeks.  This should be at the same time every day.  This is done to ensure you build a practice and discipline.  The training of discipline in the mind is part of the training that is done in trance work.

Get yourself into a place where you can be alone and quiet.  If you feel that it will help light a candle and some incense and play some low soft gentle music.  Sit in a straight back chair with your feet on the floor if possible.  Sit as straight as you comfortably can, not like a board but comfortable.

Due to the nature of this technique set a timer for 5 minutes and stop after 5 minutes for first several times.  This is done to ensure that you do not make yourself dizzy.  I also suggest that there be some peanuts or cheese available after the exercise to try and bring yourself back to normal.  There will be another exercise on grounding later on.

With that said here is the material list for the exercise:

  • Note book or journal for results
  • food and drink for grounding
  • chair
  • Optional: Candles, incense, music and the like

Set up the area you are going to be doing the exercise in.  Make sure you have your chair and notebook handy.  Have some sort of food waiting for when you are done.  I recommend protein, salt, and a little sugar.  Trail mix would be ideal.

Close your eyes.  Take a deep breath and with your breath exhale all images and feelings you have towards your day and all other worries.  Do this a few times until you feel the stress of the day or the tensions of the day further back in your mind.  As you do so let your mussels relax by enjoying the air flowing through you.

Now focus.  Exhale for the count of  4 and hold for 4.  Slowly and deeply inhale for 8 counts and hold for 8 counts.  Exhale for 8 counts and hold for 8 counts.  Repeat  for a few minutes.  After a while you will find that you stop counting and your body and breathing has reached a natural relaxed deep breathing.  Keep in this state.  If you see any thoughts or images keep them in your mind.   Don;t think about the images just hold them and remember them.

Try to stay in this state until the timer goes off.  If you can’t then let yourself out of it and record in your notebook your impressions.  If you can stay in the trance and meditative state until the timer goes off do so. Once the timer goes off write in your notebook your impressions.  If you felt silly or odd or anything write it down.  This is also the place to write down thoughts you had during the exercise as well as any images.

Eat and drink.  Don’t stand or move until you know you are back in your normal conscious mind.

Technique 2: Count down with breathing

This technique comes second as in some ways it goes beyond the first and utilizes the first.  This is the technique that I use to this day when I am having difficulties getting into a trance or meditative state.

In order to get the most out of this technique you should set aside 5 to 10 minutes a day for two weeks.  This should be at the same time every day.  This is done to ensure you build a practice and discipline.  The training of discipline in the mind is part of the training that is done in trance work.

Get yourself into a place where you can be alone and quiet.  If you feel that it will help light a candle and some incense and play some low soft gentle music.  Sit in a straight back chair with your feet on the floor if possible.  Sit as straight as you comfortably can, not like a board but comfortable.

Due to the nature of this technique set a timer for 5 minutes and stop after 5 minutes for first several times.  This is done to ensure that you do not make yourself dizzy.  I also suggest that there be some peanuts or cheese available after the exercise to try and bring yourself back to normal.  There will be another exercise on grounding later on.

With that said here is the material list for the exercise:

  • Note book or journal for results
  • food and drink for grounding
  • chair
  • Optional: Candles, incense, music and the like

Set up the area you are going to be doing the exercise in.  Make sure you have your chair and notebook handy.  Have some sort of food waiting for when you are done.  I recommend protein, salt, and a little sugar.  Trail mix would be ideal.

Close your eyes.  Take a deep breath and with your breath exhale all images and feelings you have towards your day and all other worries.  Do this a few times until you feel the stress of the day or the tensions of the day further back in your mind.  As you do so let your mussels relax by enjoying the air flowing through you.

Now focus.  Exhale for the count of  4 and hold for 4.  Slowly and deeply inhale for 8 counts and hold for 8 counts.  Exhale for 8 counts and hold for 8 counts.  Repeat  8 times.

Start a count down in your mind.  Imagine as you count down the numbers in descending order this time.  Some people see it as a series flights of stairs as they walk down.  Others have their own ways.  Start with the number 13.   As you count down count at a relaxed and natural pace.  The technique will not work if you rush the countdown. Go 13, 12, 11, 10, 9, 8, 7, 6, 5, 4, 3, 2, 1, 0.

At this point you are in a light meditative state.  You are aware of your surroundings but yet aware of more.  This is the first trance state you get to.  Take a moment and enjoy this state.  Then count down from 12 to 1 with the same pace as before not visualizing the numbers.  Now you are at your next state of consciousness.  This is where the exercises I post with the guides post will take place.  For now keep this as your place and your trance state.

After a moment count back up going at the same pace you did before.    When you get to 12 again take a quick pause and get to know your mind and body at this state a bit.  After a moment count back up from 0 to 13.  As you reach each number your awareness comes more and more gently back to your body and your place.  It is not necessary to visualize the numbers as you ascend, but some may feel it helps.

Record all your thoughts and impressions in your note book.  Eat and drink as before and get back to your daily consciousness.

Technique 3: Chanting and motion

This technique is more about exciting your brain waves and bringing you into a higher state of consciousness where you are still seeing the world and the universe in a different view.  This technique differs in that your eyes are not closed and you are not focused on going inwards.  The idea is to go outwards and higher and inwards and lower.

This is also the first technique I will have introduced that can be directly related to magical working.

You mean we finally get to learn something that will apply to magic and spells and the like?

Yes.  However that will come later as there is another essay that needs to be written first.  The exercise here still does relate to trance work and spiritual development.  The chant I chose for this example comes from a game I played in a Theater summer camp.  That is why I see it as a perfect exercise for energy work and trance work.

Due to the nature of this technique set a timer for 5 minutes and stop after 5 minutes for first several times.  This is done to ensure that you do not make yourself dizzy.  I also suggest that there be some peanuts or cheese available after the exercise to try and bring yourself back to normal.  There will be another exercise on grounding later on.

With that said here is the material list for the exercise:

  • Note book or journal for results
  • food and drink for grounding
  • chair
  • Optional: Candles, incense, music and the like

If you have a place set up as mentioned before use that place.  This time sit in your chair comfortably.  As you sit there chant something like “Zip zap Zop” over and over again.  Start slowly but pick up pace.  As you chant rock your body back and forth with the increasing speed.  If you don’t want to rock you can stand up and move side to side or find some other swaying motion that will help you work with this.  The important thing is that you are moving with the chant.

After a while you may find yourself getting louder and louder as well as faster and faster.  That is fine.  That is what you are looking for.  These exercises and techniques are best done in a place where if you get loud it wont be to much of a problem.  The idea is that you have gone out of yourself and have become so into the motion you have lost normal reality.  Thus you have reached a trance.

Once you feel that you can’t hold the energy or the motion any more release the energy and come back to yourself.  Sit down and record everything you experience and felt in your note book.  Once you are done writing down the experience eat the food and return to your day to day life.

Part 3:

The conclusion

Ok.  There you have it.  I have given you three techniques that deal with altered states of consciousness and trance.  I have also given you a definition and an idea of what some people can mean when they say that they do a lot of trance work.  The last thing I have to say on the subject is why I ask you to record the experiences and why you may need or want to use trance in your work.

The record is simple.  It is a way for you to record your progress and see how things change.  It is something that is used for spiritual growth and development.  Many witches and pagans have these sorts of books.  Witches and magicians often call their books Books of Shadows or Grimiores.  Other pagans may call them ritual books or simply spiritual journals.  Its just a way to see what you’ve done, where you have been, and what you may yet do.

Why Trance is important?  Well it can help you contact deities, spirit guides, your higher self, gain insight into the cosmology and much more.  In the end trance work is a central part of my practice because of the versatility it has with me.  I use it in worship and I use it in communion.  I also use it to talk to my higher self and get some answers from with in.

I hope this was helpful.

May your search be fruitful

Education and Experimentation

The first thing I must say is that posting this essay and my personal experience is a part of my moon ritual. I am doing this in the honor of the wisdom found with in the Queen of Fate and the Queen of the Night (they are one and the same) as well as Goddess of the moon who teaches me the practice of magic and the mysteries that are the practice of magic. Yes I consider magic to hold it’s own mysteries. In that respect this is my esbat as I am honoring the Goddess and God of Wisdom and my religious witchcraft path through this post.

Originally I was going to talk about the importance of these two practices in two different blog posts, but after reading my outline I realized that they go very well together. The topics I am going to cover are education and experimentation. I see this post in some ways to be a continuation of my post on being an eclectic pagan, but in reality this post in general will apply to each and every Pagan out there. Due to my background being of being an eclectic witch I will be posting from that perspective. I just hope that traditionalist will find something of value here as well.

I am going to begin with the value of education. To be completely honest I am going to cover some non religious and spiritual aspects of education here (at least on the surface) but when I explain why they are here you’ll see why I find all education in the end to be essential.

Education

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Education for me in the religious and spiritual sense covers more than just religious and spiritual education. In fact for myself I consider any sort of education post high school to be extremely important. I have only experience College education so my comments will reflect that, but like I said in the end to me it does have spiritual ramifications.

Wait colleges education as spiritual education? You must be off your rocker right?

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Honestly this has been only a recent development in my understanding of the importance of education towards spiritual development and advancement. This has actually influenced my idea about ascension (which I will cover in another post). I see college as important as it can really expand your mind to new ways of thinking. It can also teach you how to look critically at all the books you read for guidance on your path. However for me the real understanding came from the philosophy course.

Every major that I have come across in every college I have looked at requires one class in philosophy. For me I think that any one that has any interest in pursuing any religious path should take an introductory course in philosophy. I consider myself a true philosopher which is why I find taking at least one course in philosophy to be essential to your growth spiritually.

When people think of philosophy they typically think of deep in depepth thought and thinking. For many people philosophy is simply out of their comfort zone. It seems to be something that is only held with in the mind of the great thinkers like: Plato, Aristotle, Socrates, Bertrand Russel, and many others, but in reality philosophy when you get right down to it is essentially the way a person views the world.

The definition of philosophy is really based on the Greek roots of the word. The word Philosophy is made up of two Greek words, Philos and Sophia. Philos basically means love of. Sophia is translated as both knowledge and wisdom. So the subject of philosophy is essentially “the love of knowledge and wisdom”. That right there is one of the reasons I find college education ti be essential.

Through the various topics covered in college a college student is introduced to many ways of looking at the world (in other words philosophies). Once a student takes a philosophy course (the choice is typically either ethical dilemmas or a basic introduction to philosophy) they begin to start to question (or at least ideally if they got anything out of the course) how they actually understand and perceive the world from then on.

Once a philosophy course is taken (usually with in the first two semesters) a student will begin to question the worldviews offered by any text they encounter. This is the reason I have found a college education to be essential to spiritual development.

Aside from the class benefits, you typically have a chance to encounter many different cultures, religions, political, and spiritual beliefs on a college campus (even ones religious in nature tend to still have a diverse set of actual beliefs and spiritual concepts on campus). In college you are bound to have a vast amount of experiences and be allowed to experience many different things from various cultures. When you look at it that way here is yet another point why I see college as important.

The third reason I see college as important is one of the keys to ascension. This is the second time I have mentioned ascension in this post so a brief description of ascension is required here. Ascension for me is basically the process by which we reach the next stage of being. I believe that there are many stages of existence and that there are many mysteries and experiences that can only be learned in certain states. That is why I believe having a human life is essential. To be honest I think that there are actually many lives that need to be lived in human form before we learn all the lessons and experience all the mysteries that we need to in this life.

So where does college play in?

In college we have many choices to make. I believe that the choices we make in this life are those that we are fated to do (I’ll cover my concept of fate some point next week) as we chose the lessons we wanted to learn in this lifetime based on the lessons that we have already learned. I believe that career choice and vocational path all play a role in the lessons we learn.

This is where college comes in. The ultimate format of our college education is based on the career path that we have decided to pursue at that time. I say at that time because it is not uncommon these days to find people who spent years of their life in one field of work now looking for something else.

I believe that each different career path has its different set of mysteries. In many ways if you think about it there are various Gods that could be considered “Gods of X profession”. For example in financial jobs I would consider Hermes to be a God that you could gain insight from. The various jobs we have today like manufacturing might got to a god like Vulcan/Hephaestus or finances to gods like Hermes or trickster gods. That is why I think every job on earth possesses it’s own set of mysteries and lessons that can only be experienced in that setting.

That is where college comes in. In college you have to take courses based on your major or majors. Each course provides more insight into the information that you require for your job. These lessons may give you a different world look based on the career path you take. The mysteries you experience can be increased if you work with a deity related to your professions. That is how college fits in to the theme of spiritual education. Yet it goes further than that.

I mentioned briefly about how I see ascension to be reaching the next stage of existence. One of the ways we ascend is through obtaining as much knowledge as we can in this lifetime. College facilitates this by having courses in general on basically any subject that you can imagine. By attending college you have access to courses on basically any aspect of any given subject. That allows you to obtain as much knowledge as you can.

As a college student who has been in college off and on for the last 8 years and will finally have her associates (I have had many major issues with my mental health to overcome during my time in college) this year in liberal studies; I can firmly say that every course I have taken in my college career has given me something to think about, or has helped me develop a skill that would become necessary in future classes and in jobs (learning how to study and ask for help and learning boundaries as to what I can do and can’t do). I strongly support some sort of education after high school. It doesn’t matter if that education take the form be a trade specific training or a 2-7 year college/vocational training, or the format of apprenticeship, semi mater, master, and grad master format, I find that the skills learned here will help one succeed in all other areas of life.

Ok, so the rant on the aspect of college or post high school education ran much longer than I had originally thought it would be. I think I was able to provide a clear point as to why I see post high school education to be important. I think that the job path we choose can provide some mysteries of their own and I see those as being the mysteries we are meant to learn in this life.

There are however other forms of education that are important. The first thing is that you take personal responsibility for your spiritual education. No one is going to hand you the answers on a silver platter. If you have questions that you are seeking answers for you are the ones that really need to take responsible for your own spiritual education.

So what does spiritual education entail? Well there are many things that spiritual education can entail. There is research, reflection, participation, and discussion. Each of these are very important to developing personally. They are things that should not be skipped when a person comes to explore spirituality. If you remove one of them in the end the other aspects don’t have as much of an impact. This is where the second part of this post comes into play.

Exploration

The very first thing I mentioned as a part of spiritual education is research. Research is an important part of learning about your path. Research can contain listening to podcasts, reading books, joining e-mail lists, historical documentaries, academic articles published in various magazines, and websites. In either way it takes note taking, paying attention and either reading or watching a lot of documentaries. In essence it is very time consuming. However if you don’t research you really never have any material to base your practice offf of.

As an eclectic I take the research a step further. I look into cultural, religious, and historical aspects and context for the practices. I then look to see how that piece fits into the whole of that subject and topic. If it is something I agree with spiritually (context into consideration) I will add it to my practice. This typically means using more than just that one concept.

Research also allows you to explore many different avenues of looking at the same topic. It can also allow you to work through concepts in culture not familiar to you. Hence this is why research is essential to both eclectics and traditionalist. It may be difficult, but in the end it takes a lot of time and is worth the effort.

The second thing I mentioned was reflection. I will cover reflection after I discuss the meaning of participation in the sense of spiritual and religious development. I am covering participation now as it coincides directly with research. That is why participation is the second part of exploration and reflection is the third.

After a person has done some research they are likely to have an idea of the path and maybe the Gods that they are interested in. This is what will guide how a person starts to participation aspect of spiritual development. I say the path determines how you participate as the Gods and development of your path becomes intently personal at this point.

There are many ways in which a person can participate in a religion or spiritual experience. There is personal ritual through prayer and offering as well as mediation or acts of worship. There are acts in communities that can be done in honor of various gods. That is an act of participation. The other type of participation is through groups and public rituals. I have found that the website Witches voice to very useful in finding groups. You may have to travel though.

The next part is spiritual reflection. In many ways I see this blog as an overall spiritual reflection for my years on my path. If you are not into blogs you can use a personal diary or as many witchcraft authors refer to it a Book of Shadows, This book basically entails any detail of any spiritual work that you do.

Reflection here entails writing down all of your thoughts and experiences. In some ways it also means looking at your experiences and develop the path you are on. It is very uncomfortable but it is important. Through reflection we are able to look at what we have read as well as our own experiences and find them working as a whole. This provides keys to mysteries and understanding.

The last thing I mentioned about education is discussion. Through discussion people can ask you questions about your path. By answering questions a person is forced to actively think about their beliefs and their practices. In many ways this forces a person to find ways to describe exactly what they believe and how they understand the universe.

There are some risks to experimentation though. When you experiment with a new ritual or worshiping new gods you end up working with a massive amount of power and entities beyond our full comprehension. You also risk the possibility of your entire universe being turned upside down. When ever you experiment with a belief and religious system all of you’re previous thoughts and notions about the world can be turned all around.

This is where you need to have courage. I mentioned in my previous post that eclectics really need to be courageous. Any one exploring a new religious path as a seeker needs to be courageous. You need to be able to try and fail and try again. That is the risk here.

The benefits of experimentation are vast. You gain self awareness and knowledge. You gain insight as to the various Gods out there. You get to explore different world views. You can learn a lot. You just have to be willing to question yourself and the other beliefs. In the end the search for a religious or philosophical path in life has a lot of risk and benefits.