Author Archives: loona wynd
Eclectic Pagans; Truth or Dare?
Eclectic Pagans; Truth or Dare?.
I will be posting my own Eclectic outlook at some point tomorrow or Friday. However I feel that no one should ever have to go through the experience that this person went through.
Pagan Blog Project: D is for divinity
One of the things I realized that I would need to cover at some point in this blog is exactly what I think about divinity and deity and gods and what makes a god a god. For me the belief in gods is an essential aspect of my religious core. Over the last few years I have come to realize that my concept of what makes a being a god and divine figure is not the same as every one else. So I figure why not try to put some of this into words.
One of the things I must say right here and now is that the essence of divinity and the essence of the divine in its true nature is a mystery. The search for the meaning of the divine is something that only each person can do for themselves. I say this is a mystery because a lot of what the divine is can not be expressed in words but only experienced through personal revelation. I’ll get into the mystery aspect later on when we get to the letter M. That being said here we go!
The nature of the divine
The first thing I have to say on the subject is that everything on earth contains the essence of the divine. We are a part of the divine in that we are all a part of nature. The earth and all that we see or can see through images (I’m talking deep space photos here) are physical manifestations of the divine. That is the physical essence of the divine.
According to the bible Yaweh/Jehova created man in his image (by man I mean man/human kind). This to me comes to mean two different things. We are divine in that our physical bodies are representations of what the divine may have looked like. It also means that we are divine in that we have the ability to create and destroy the life we make (life here refers to communities, businesses, etc) as well as those of plants and animals. We have the ability too shape this world into what we would like it to be.
That power is a hefty responsibility. In the first Spiderman comics Peter is given the advice that great power comes with great responsibility. This is one of this things we have to realize. If we take the Christian bible as a literal truth than we have the power and the responsibility to keep this world going.
That is only our physical responsibility. Our spirit the breath of life I mentioned in my post about death is a divine gift. The Poetic Edda states that:
17. Then from the throng | did three come forth,
From the home of the gods, | the mighty and gracious;
Two without fate | on the land they found,
Ask and Embla, | empty of might.
18. Soul they had not, | sense they had not,
Heat nor motion, | nor goodly hue;
Soul gave Othin, | sense gave Hönir,
Heat gave Lothur | and goodly hue. Source: Poetic Edda VOLUSPO Human Norse Creation Myth
Soul here refers to breath. These were the three Gods who also created the Nordic universe upon the death of Ymir. The sense here refers to right and wrong, and common sense. The next text in the Edda focuses on the common sense aspect. Heat, motion, and godly hue are the physical bodies. With out the mind (sense), Heat nor motion nor godly hue (body), and Soul (Soul) we humans would not be. Each of the Gods gave an essence of divinity. This is yet another example of how we are part of the divine.
Other pantheons have members that were once mortal who ascended to Godhood. The Egyptian pantheon and religion was known to deify their pharaohs upon death, associating them with Ra. In Greece Hercules was made into a god upon his death. This here shows me one other possibility about the nature of divinity.
One of my beliefs is that of ascension. I believe that over many lives I will obtain all the wisdom that I can from existing in the life form of a human. I believe that at that point in time new mysteries on a new level of existence will be open to me. That means all of my past lives converge into one being. That being has more wisdom and insight than any human could ever have. I have now reached a state of divine essence (pure spirit). I am in many ways an angelic form. Not human, but not fully a god yet. I still have much more to learn and experience before that level of enlightenment can be obtained.
I believe that gods many have existed in many times before us. I believe that the universe has been created and destroyed many times over. I believe that galaxies and life forms are constantly being created and destroyed (taking a look into the expanded cosmos will show you that much). I think that the universe is held in the mind of one all knowing being who is beyond all comprehension that we may just call pure “Spirit”. This being in the Kyballion is termed THE ALL.
I’m going to quote a few passages here:
“Under, and back of, the Universe of Time, Space and Change,
is ever to be found The Substantial Reality–the Fundamental
Truth.”–The Kybalion.
“Substance” means: “that which underlies all outward manifestations; the essence; the essential reality; the thing in itself,” etc. “Substantial” means: “actually existing; being the essential element; being real,” etc. “Reality” means: “the state of being real; true, enduring; valid; fixed; permanent; actual,” etc.
Under and behind all outward appearances or manifestations, there must always be a Substantial Reality. This is the Law. Man considering the Universe, of which he is a unit, sees nothing but change in matter, forces, and mental states. He sees that nothing really IS, but that everything is BECOMING and CHANGING. Nothing stands still-everything is being born, growing, dying-the very instant a thing reaches its height, it begins to decline–the law of rhythm is in constant operation–there is no reality, enduring quality, fixity, or substantiality in anything– nothing is permanent but Change. He sees all things evolving from other things, and resolving into other things–constant action and reaction; inflow and outflow; building up and tearing down; creation and destruction; birth, growth and death. Nothing endures but Change. And if he be a thinking man, he realizes that all of these changing things must be but outward appearances or manifestations of some Underlying Power–some Substantial Reality.
All thinkers, in all lands and in all times, have assumed the necessity for postulating the existence of this Substantial Reality. All philosophies worthy of the name have been based upon this thought. Men have given to this Substantial Reality many names-some have called it by the term of Deity (under many titles). Others have called it “The Infinite and Eternal Energy” others have tried to call it “Matter”–but all have acknowledged its existence. It is self-evident it needs no argument.
In these lessons we have followed the example of some of the world’s greatest thinkers, both ancient and modern–the Hermetic. Masters–and have called this Underlying Power–this Substantial Reality–by the Hermetic name of “THE ALL,” which term we consider the most comprehensive of the many terms applied by Man to THAT which transcends names and terms.
We accept and teach the view of the great Hermetic thinkers of all times, as well as of those illumined souls who have reached higher planes of being, both of whom assert that the inner nature of THE ALL is UNKNOWABLE. This must be so, for naught by THE ALL itself can comprehend its own nature and being.
The Hermetists believe and teach that THE ALL, “in itself,” is and must ever be UNKNOWABLE. They regard all the theories, guesses and speculations of the theologians and metaphysicians regarding the inner nature of THE ALL, as but the childish efforts of mortal minds to grasp the secret of the Infinite. Kybalion Chapter 4: THE ALL (Source)
The last two paragraphs there explain why I say that the true nature of divinity is a mystery. It’s unknowable as we understand it. The same entry in the book goes on to give three philosophical laws about the true nature and essence of the All and their conclusion about how the universe is held in the nature of an all encompassing living mind:
But while the essential nature of THE ALL is Unknowable, there are certain truths connected with its existence which the human mind finds itself compelled to accept. And an examination of these reports form a proper subject of inquiry, particularly as they agree with the reports of the Illumined on higher planes. And to this inquiry we now invite you.
“THAT which is the Fundamental Truth–the Substantial
Reality–is beyond true naming, but the Wise Men call
it THE ALL.”–The Kybalion.
“In its Essence, THE ALL is UNKNOWABLE.”–The Kybalion.
“But, the report of Reason must be hospitably received,
and treated with respect.”–The Kybalion.
The human reason, whose reports we must accept so long as we think at all, informs us as follows regarding THE ALL, and that without attempting to remove the veil of the Unknowable:
(1) THE ALL must be ALL that REALLY IS. There can be
nothing existing outside of THE ALL, else THE ALL would
not be THE ALL.
(2) THE ALL must be INFINITE, for there is nothing else
to define, confine, bound, limit; or restrict THE ALL.
It must be Infinite in Time, or ETERNAL,–it must have
always continuously existed, for there is nothing else to
have ever created it, and something can never evolve from
nothing, and if it had ever “not been,” even for a moment,
it would not “be” now,–it must continuously exist forever,
for there is nothing to destroy it, and it can never
“not-be,” even for a moment, because something can never
become nothing. It must be Infinite in Space–it must be
Everywhere, for there is no place outside of THE ALL–it
cannot be otherwise than continuous in Space, without break,
cessation, separation, or interruption, for there is nothing
to break, separate, or interrupt its continuity, and nothing
with which to “fill in the gaps.” It must be Infinite in
Power, or Absolute, for there is nothing to limit, restrict,
restrain, confine, disturb or condition it–it is subject to
no other Power, for there is no other Power.
(3) THE ALL must be IMMUTABLE, or not subject to change in
its real nature, for there is nothing to work changes upon it
nothing into which it could change, nor from which it could
have changed. It cannot be added to nor subtracted from;
increased nor diminished; nor become greater or lesser in any
respect whatsoever. It must have always been, and must always
remain, just what it is now–THE ALL–there has never been,
is not now, and never will be, anything else into which it
can change.
THE ALL being Infinite, Absolute, Eternal and Unchangeable it must follow that anything finite, changeable, fleeting, and conditioned cannot be THE ALL. And as there is Nothing outside of THE ALL, in Reality, then any and all such finite things must be as Nothing in Reality. Now do not become befogged, nor frightened–we are not trying to lead you into the Christian Science field under cover of Hermetic Philosophy. There is a Reconciliation of this apparently contradictory state of affairs. Be patient, we will reach it in time.
We see around us that which is called “Matter,” which forms the physical foundation for all forms. Is THE ALL merely Matter? Not at all! Matter cannot manifest Life or Mind, and as Life and Mind are manifested in the Universe, THE ALL cannot be Matter, for nothing rises higher than its own source–nothing is ever manifested in an effect that is not in the cause–nothing is evolved as a consequent that is not involved as an antecedent. And then Modern Science informs us that there is really no such thing as Matter–that what we call Matter is merely “interrupted energy or force,” that is, energy or force at a low rate of vibration. As a recent writer has said “Matter has melted into Mystery.” Even Material Science has abandoned the theory of Matter, and now rests on the basis of “Energy.”
Then is THE ALL mere Energy or Force? Not Energy or Force as the materialists use the terms, for their energy and force are blind, mechanical things, devoid of Life or Mind. Life and Mind can never evolve from blind Energy or Force, for the reason given a moment ago: “Nothing can rise higher than its source–nothing is evolved unless it is involved–nothing manifests in the effect, unless it is in the cause. ” And so THE ALL cannot be mere Energy or Force, for, if it were, then there would be no such things as Life and Mind in existence, and we know better than that, for we are Alive and using Mind to consider this very question, and so are those who claim that Energy or Force is Everything.
What is there then higher than Matter or Energy that we know to be existent in the Universe? LIFE AND MIND! Life and Mind in all their varying degrees of unfoldment! “Then,” you ask, “do you mean to tell us that THE ALL is LIFE and MIND?” Yes! and No! is our answer. If you mean Life and Mind as we poor petty mortals know them, we say No! THE ALL is not that! “But what kind of Life and Mind do you mean?” you ask.
The answer is “LIVING MIND,” as far above that which mortals know by those words, as Life and Mind are higher than mechanical forces, or matter–INFINITE LIVING MIND as compared to finite “Life and Mind.” We mean that which the illumined souls mean when they reverently pronounce the word: “SPIRIT!”
“THE ALL” is Infinite Living Mind–the Illumined call it SPIRIT!
Later on the the Kybalion there are references to living many lives until we eventually ascend to becoming one with THE ALL. I equate the universe in THE ALL as the universe with in an authors head in the world they create. The world of Harry Potter originally existed purely within the mind of J.K. Rowling. When publsihed it was opened to other people and the universe expanded, but still played by her rules. If you apply this theory to the grand scheme of the universe we are simply thoughts of the unknowable Divine mind.
So in the end what is Divinity?
To me the Gods are beings of immense wisdom and power whose full beings are beyond our comprehension and as such should be considered mysteries. However I think we can get insights into their natures through the passages in the texts about the various pantheons. It will never give you the full image, but it may help guide you into a better understanding of them.
I also think that they have lived lives before that are beyond our understanding. That is why I think there are so many creation and destruction myths. As I said look at the universe as a whole. The powers of life (creation) and destruction (death) are what rule the universe. Why can’t those powers be the reason why there are so many cultures with so many different deities and creation myths? Couldn’t they be from other systems billions of years ago whose energies through space radiation came to us? I don’t say its face. Nor do I think it’s the full truth. I think it may be a possibility.
What about you, the seeker, the reader? Have I given you anything to think about with this post? If you have any questions or concerns please post them in the comments section 😀
Pagan Blog Project: D is for Dragonic Witch
This is my second entry for D. There will be a third entry later on this week, but after receiving this weeks letter with ideas and suggestions for topics I knew instantly that I should write something in addition to what I was already planning on writing for this week. One of the topics in the suggestions for this week was that of Dragons. Well as some one who works with dragons magically on a regular basis I felt it was time for me to mention exactly what dragons are and how I work with them.
Dragonic Witchcraft
Before I can explain what it means to have a magical and spiritual connection and working relationship with Dragons it is important to understand what exactly it is I mean by the term “Dragon”. You would think that if a person mentions that they work with or believe in dragons that the concept would be rather self explanatory right? Unfortunately this is not the case. The fact of the matter is that there are so many different types of mythical beasts out there classified as dragons that it can become almost meaningless to simply use the term dragon.
So what is a dragon to me? Dragons to me are rather complicated entities. They can be found in almost any culture on the planet, and as far as I have seen the concept of gigantic lizards who either helped man or destroyed man is found basically world wide. They are not to be feared, but to be respected. They are not going to attack a person unless they feel that they are threatened.
There have been many discussions over the years as to if dragons existed physically in this world or not. For me it doesn’t really matter. I think that they have always been spiritual beings that exist in a dimension along side and parallel to our own. I believe that there have been times in human history where the physical veil between the worlds was weak enough that humans and dragons could interact. That is why I believe the myths can be found all around the world.
I believe that dragons will choose who they work with. I had always had an interest in dragons and always felt a thrill when I read the myths. I also always felt that Dragons were demonized to the point that people forgot to respect the power that these beings represent. A few years ago when I started to study the Temple tradition I did an independent path walking exercise to travel into the spiritual realm and home of the dragons.
I introduced myself and asked if there were any Dragons willing to work with me. I sat there at the entrance to their door way in my trance waiting. I had offered up some dragons-blood incense as an offering. In time the door opened and I was given an indication to ride on the back of a specific dragon. That dragon has been one of my companions from that point on. She took me around the realm and eventually introduced me to the elemental dragon guardians.
When I practice Reiki my personal dragon guide, teacher and master is always beside me. His name is Soldonge. He is primarily associated with healing, but he has helped me find inner peace and contact with other dragons. He is a very powerful being and one that I am very close to.
So how do I work with these dragons?
In a spell I will cast a circle that I designed specifically for working with dragons. There are a few out there on websites, but for my own reasons I don’t use those calls. I avoid those calls because Fafnir is not a dragon of fire, but was a slaughtered dragon in the Norse mythos for his treasure. For that reason I don’t use those calls.
Once I am in the circle I cast my spell. I ask that if there are any specific dragons associated with the intent of the spell or ritual if they will be there and guide me. I may offer a poem or some action in the world as a payment. After the spell is cast and the ritual is complete I will then go out and perform the task or do what said I would as a payment.
There was a time in my life when I was about to cast a spell for someone but ended up not doing the spell. I said that if I did not perform the spell that I would not work with dragons for an extended period of time. In honor of keeping that oath I stopped working with dragons until I felt them call back to me. When I started to see dragons in my life again I knew I could work with them once more.
How can you work with dragons?
The first thing I would suggest is figure out exactly what you mean by dragons. For myself as I said I believe them to be reptilian beings of mass power that exist in another realm parallel and directly in relation to our own. I believe that they have been sighted due to a weak wall between the realms. I see them not only in the Western style but also in the Eastern styles.
If you wish to work for dragons I would get into a trance and simply ask if they are interested. If they appear in some way (how you see and experience them I can not tell as we all experience the spiritual differently) they will help you out.
The next thing I would suggest is that you try and read as many myths regarding dragons as you can from around the world. The more you read about dragons the better you will understand these wise beings. Like any other spiritual being the more you research the more you will learn.
I hope this post was useful for you. If people want to see the actual rituals I use for dragons or anything else I will add a new page to my blog for my magical and religious rituals. Though I don’t think everything will always be understood as people don’t have the same outlook and understanding as I do. However I will provide the information if people wish to see that information.
Pagan Blog Project: D for Death, Decay, Destruction, and Life itself
With my last Pagan Blog project post I was all caught up and could now focus on one entry per week. There are three D themes in my path Death, divinity/deity, and Disir. An acquaintance of mine posted a very well written blog about the Disir as in D is for Disir. While the Disir is a concept I accept and do work with, it is not something I have spent much time researching on. That is why I don’t feel like posting anything about them other than I believe that they are ancestral mothers and female ancestral spirits. The topic of Death itself in my path has two subsets which must be touched upon if the topic of death is to be understood with in my path. My post on Divinity and divine will be next week. My post on death and it’s related aspects will be this weeks focus.
So why do I mention the belief in the Disir at all? Well that’s simple. The focus of this entry is on death. However when I think about death and the role it plays in mat nature based path I realize that there is more to death than simply the end of “life” or the end of an essence in “physical form”. When it comes to death the destruction or the end of a life is an aspect of death. It is the onset of death in many cases and in the physical world it may be the aftermath of something (the destruction created death) that brings about new life and new hope.
The Disir are female ancestral spirits. That means they are dead and thus have experienced death and its destructive force. They also have a fresh and new look on life as they are not bound by the physical senses any more. It is to my Disir I am most connected to when I pray to my ancestors, however I am also connected to my Alfar (male ancestral spirits). The fact remains that they are dead and thus that is their connection to death.
Many people would consider me morbid for accepting and relishing in the beauty that comes from death and the destruction found with in the so called icy grips of death. If I am morbid than so be it. The fact of the matter is death is a simple fact of life. I have experiences the cruel loss of loved ones close to me. Those deaths impacted me in many ways. It hurt me.
One of those deaths happened at a time where I was already very anti-life. I was relishing in death as an end to existence and the pains of life. It was a very dark time for me. Everything was a dark empty soul sucking whole. I was convinced I was a demoness at heart and that my humanity was punishment for turning on the demon race at some point.
This went on for several years. Eventually I went into the mental hospital for help when I was severely suicidal and ultimately knocking on deaths door. If you have ever read any of Poe’s works and see how he describes the mad characters as living corpses, that was my physical appearance at the end of 2005. Through therapy I accepted my issues and worked on them. I am no longer so acey for deaths acceptance of me, but I have a new appreciation for death and its role.
In many ways during those years and until the last 3 years I was alive and dead at the same time. I had turned off basically every other emotion I could feel. It was all pain all the time. I was op[en only to the beauty that was found in the darkest of humanity. That for me was the essence of life and humanity. Pain and suffering were my focus of life.
There was a pivotal author that lead me to accept that darkness in your view and acceptance of the world was an acceptable thing. I read several works by Konstantinos. His works about nocturnal witchcraft and Gothic magic lead me to a deeper understanding and appreciation for the darkness within me.
Overtime that in turn started to help me see the beauty in happiness and the simple joys in life, while still accepting the beauty found in pain and suffering as expressions of the human experience. Through the darkness I was able to see life in all its complex forms while seeing the true darkness with in this reality.
I did not mean to get bio-graphical on you, but there it is. Death and darkness have been a prevalent part of my world view for the last 13 years, though not always in a positive way. I did feel that some insight into my own mental state and processing was required to gain an appreciation for what comes next in my blog.
What is this true unrelenting darkness? The truth is that everything dies. The truth is that in order for any sort of life to be sustained there must be other forms of life sacrificed so that others may live. Something must die in order for other things to live. Death is inevitable for all life. Yet death is not the end. Death is simply a door to the next part of the cycle (which was touched on my my earlier post).
If I am morbid then I am morbid. I tend to see myself as a naturalist. In the wild animals see and experience death on a regular basis. There are scavenger species out there who in the wild survive completely upon the dead of other creatures. Death is a part of life. That which dies in nature upon its decay (destruction) provide nutrients into the land and other creatures in the Eco-system into the future provide more life and sustenance for the survival of other lifeforms.
There are entire bacterial life forms and other forms of life who depend entirely upon the cycle of death to survive and live. Death is not pretty nor should it be. However death is also not something to be avoided and hushed over. Death is simply one set in the cycle of life,
Death is what provides for the future. I’m not saying that we shouldn’t mourn our dead. Not at all. I think that death of loved ones should be mourned. I think that death should also be accepted as something that happens. We don’t have to like it or even really want it. Death is not always fair. It just happens. However death is essential in the ultimate progression of the soul of humans and something we experience through many years of our life.
So what does death involve and why do I honor an accept deaths role in the evolution of my soul and self? Well for me I have already experienced a death of myself at least once. I believe that a part of me died when I faced my darkness and escaped knowing that I was no monster, but that I simply had my own views on things. That has given me some idea as to how the physical death of our self.
To answer the question about death and destruction its important to have a brief concept of how I understand the soul to be structured, and my belief in reincarnation as well as ascension. These are things I hope to post detailed essays on under my writings page, but for now I’ll give a basic overview and get back to death and destruction.
The soul is made up of five basic components. You have your body, your mind, the ancestral line/blood/shadow, the spirit, and your soul itself which is will call for now the susoul. Each part of the soul is essential. Only the body is mortal. The other aspects of the soul and our essential selves and the mystery of what reality is are essentially immortal and forever lasting. That doesn’t mean that they are with out change. Time does change and time is the ultimate destruction and death. So now let me explain each part and why:
Your body is your physical body. With out your body you can’t gain the experiences you expect to gain in each life. You need the physical body to gain knowledge and wisdom available in each generation as science and philosophy grow so does our mental experiences and ability to comprehend the universe and the meaning of life. our bodies provide the vessel of experiences which lead to gnosis of mysteries of the universe through religion or other practices.
Your mind is what processes our past life experiences and our current experiences to gain further knowledge and wisdom. It is our mind that processes that which we have gained in the past and that which we must gain in order to ascend to the next physical state of being and those mysteries until we ultimately reach the pinnacle of spiritual development: being at one with THE ALL. Essentially our minds is THE ALL manifested within us as we are simply all thoughts with in the divine cosmic mind (which will be touched upon next week with divinity and deity).
The ancestral line/ blood/ shade is the aspect of the soul which can manifest as a ghost. This is the ego of our self. It is our personality. When we die our mind and our soul guide our shade into the realm of the dead. This is the sum of our current incarnation. When we pray to our ancestors it is this part of the soul that hears the prayers and may or may not answer. So long as some one remembers “you” the shade remains intact. This could be in the form of family stories and legends, physical images, or even in the case of generic “ancestors” the very idea of ancestors of blood is those who have gone before in the family line. So as long as the family line is remembered your ego exists in some form.
I agree with the ancient Greeks in that it would be through the offering of blood (the essence of life) which would bring true memories to the ancestors and dead, but aside from that we exist forever in the land of the dead as our ego. This personality, this physical experience lasts on life. When this physical body dies it is the end of ourselves as we know it. All that will remain of us as we see and know ourslves and our family knows us is a shade which is a poor reflection of that which we were (read the book of the Odyssey where Odyssesus travels to the land of the dead to see what I mean).
Our spirit is our essential life force. It is our Ki. This comes from nature. This is literally what I would refer to as the breath of life. While I think that babies are alive the moment they can live outside the mother’s body a child is “a life” the essence of life is not with in a person until they take their first independent breath. This comes from many mythos where its wasn’t until the first humans were given the breath of life by the respective gods of that religion (in my history Christian and Germanic) that the humans were not fully alive and willing to do the Gods will.
It has often been accepted that breath and life were considered to be equated. I wouldn’t say that it’s far off as all living beings require to breathe in some form in order to survive (yes plants breathe. They intake our exhaled waste and through their intake exhale something we can breathe. Symbiosis at its finest). Thats why I equate spirit with breath and life. When I do spirit enhancing exercises I typically alter my breathing and it has an effect that directly correlates to the feeling I have of my physical being. When I physically feel ill my breathing is different than when I am fit. My breathing and breath relates to my life in direct ways. This is why I also feel that breathing exercises to transmute emotional states and feelings can be highly effective.
Finally there is the susoul. This is the true eternal aspect of ourselves. If you read my essay on witchcraft as an underworld tradition this is the part that Artison would call our true soul and true self. In reality I see that view of the susoul as our true self as incomplete. To me it removes the possibility of our personalities surviving in the afterlife.
My personal experience has shown this to be not only inaccurate for my experiences and those of my close family, but to be inaccurate and to not reflect the experiences of anyone who has been visited by a loved one who has passed beyond the veil. In experiences with ghosts and aspirations of those who have passed you inexplicably deal with the persona or ego of a person. This to me shows that our ego as we know ourselves exist in some form for as long as “we” are “remembered”.
So long as there as cemeteries to mark the graves of the deceased egos will remain. While the names of those buried may not be intact, the fact that their bodies are there means they are remembered and are a part of the land (see my cycle view). Being buried makes our body decay and become part of the land. Thats why we are also essentially immortal. our bodies will become part of the earth and then forever be part of all matter in time and space for as long as time and space exist. Talk about immortality.
I do see that the susoul is an important part of us. In our life this may be our mind, but I see it as separate. Our susoul is our thread in the universe. According to Artison humans are not beings in the physical sense that we exist, but that we are beings in that we exist in the tapestry of the universe in al forms. This existence and being boils down to our essential self which I call our susoul.
Our Susoul is that which is reincarnated in every life. This is the core of our being. Anything that happens to us in this life is based on the actions of our previous ego or egos and has been accumulated on this strand of life. That which is unfair to us in this life may be an action in punishment for a previous life, but it might not be. I do know that the actions we have done in our past for the good or for the ill of yourself and your loved ones will have an impact in the next life and possibly lives after that.
This is why people are said to inherit the sins of their ancestors. In many ways this is true. The actions I make will have an impact on my family in the future for my children, my grandchildren, and even generations beyond there. This is also why the concept of wyrd in the Germanic sense is part of the susoul and the ego/blood/ancestral line/ shade*shadow.
For me death provides a way for new life and new creation. Through each physical manifestation we are given chances to gain further insights into life and into the mysteries of the universe. For now I see the meaning of life simply to be to have experiences in as many ways as possible, enjoy all we can and to experience all that we can in this life. As I said once this physical body I have is dead and has breathed its last breath as a physical being Loona Wynd will cease to exist. Her works and her writing will be all thats left in the world at large to remember or know her. The family she has will be all that can remember her (and right now that doesn’t include any children..but time is still on her side).
When I die my ego will cease to be limited by the senses pf the physical world. I will be in the land of the dead. As such I will have sight beyond my normal sight. I believe that when I die I will also be able to meet with and interact with my past lives. So long as my susoul exists (which basically means so long as the universe and reality exists) all of our past lives exist. Thus we could meet in the afterlife and discuss our meanings and experiences. These discussions could lead to a greater understanding of the mysteries experienced by “Us” and thus help us ascend to the next level.
Death in nature leads to destruction which paves the way for new life and new growth. Death is the force which causes the cycle to turn. Death and destruction are the ultimate forces behind creation. In order to create something is destroyed. Destruction paves the way for the new and destruction ultimately means death.
Through death we are nourished and can grow. All the food that we eat was at one point alive. It was killed in order to sustain us. In the wild animal remains will decay (destruction) over time and provide nutrients allowing the plants to grow strong which will in turn provide nutrients for other life forms. In the cycle of life death, destruction, decay, and rebirth are tied together intimately. I feel that as a pagan and as a nature worshiper and fertility worshiper it is time I acknowledge the importance of death. With out death there can be no life and ultimately no future.
My point: Death, Decay, and Destruction are the key concepts that allow life itself to exist in this world and in any other world. Death is a an effect of life itself. Not only that but with out death physical life as we know it can not exist. I worship death as I worship life and fertility and nature.
Pagan Blog Project: Circles and being Called
There were several things that came to my mind when I was considering what to blog about for my C entries. The two topics that kept coming back into the focus of my mind were being called (as in being called to become a member of the clergy) and the use of circles. I figured since those were the two I couldn’t get off my mind I would do my entries on those two topics. I am going to start with circles.
Circles
When I first started to practice witchcraft I thought that all pagans and all magical practices were done in a circle. I thought that all pagan religions would thus use a circle or some other similar practice as the form of worship. As I began to explore other paths I started to really understand that circles are not present in all worship practices. I did however notice that it was extremely common among witchcraft practices.
In an earlier blog post I mentioned that I identify as a witch. That is true. My worship takes place with in the confines of a circle that I have cast. For me my ritual circles have many different purposes. They serve as a barrier between this world and the other worlds. They also work as a temple and a gateway into other worlds. I also use my circles to banish energy from my area allowing new energy to flow.
There are many ways that I’ve cast a circle over the years. I have a few different circles that I use depending on the ritual I am performing and the spirits that I am working with at that time. I have found that the different entities I work with typically appreciate the different circle techniques. I have found they see it as a sign of respect on my part to have a different rite for them based on the type of spirit and magic being performed. Its part of how I get to know the spirits.
My circles are always cast with all four of the elements. I typically start with Fire in the east and end with earth in the North. My placement of the elements in my circles reflects my view on the circle of the year and how the elements work with in each season. It expresses my essential elemental philosophy. This philosophy is related directly to my magical practices and my religious practices as well.
My circles actually often start with earth as the first element invoked and cast. I use salt as my symbol for earth. I start with earth as it is our foundation and our strength. The earth is also the ultimate source of our life and is thus our ultimate mother. For me the year starts in the spring and ends in the spring. Earth is birth and death. It is growth and decay. That’s why I see it as the beginning and the end of the endless cycle of life and death.
For me fire is the element of passion and direction. Fire is where we form our ideas. It is passion. Fire is our will in many ways. That which has been planted in the earth has become strong through the feeding of the sun. The sun is the ultimate source of fire. It brings forth that which we desire through physical manifestation. This element for me is also associated with psychic sight and enlightenment. That is why fire is the second stage. It cleanses and purifies by burning away that which does not serve any more.
Air is the third element. Air brings about changes and tests. It blows away that which has burnt away and brings in that which is new. This is the breath of life. This breath brings new life into projects and can reinvigorate that which has already been done. It is calm and rough. This would be the fall.
Finally we have water. Water is the element of emotion. It is also the element of rest and reflection. It is replenishing and refreshing. I associate this element with the winter. You have done that which you can for the year. It is time to rest and contemplate. It is also time to prepare for the next year. Thus there is the cleansing of the past and the destruction of the past through the winter freezing the land. The melted snow in the spring brings fresh new water to the land. This is the last element cast.
Water is the last element I invoke because it has a tie to the underworld directly. In many cultures one of the ways you could access the other worlds would be to travel through water. Frau Holda is a goddess often associated with prosperity. In the myth a young maiden accessed the land of Elphame through a well. She was prosperous and helped those who asked for her help. Frau Hold blessed her. The maiden upon her return shows her wealth and tells the tale. The step-sister follows through the well. She does not help and gets cursed. In both cases water is the key gateway to the other worlds.
Each element has a banishing and an invoking aspect. These are the things I call upon when I cast my circle. My wheel of the year reflects this. Winter>Spring>Summer>Fall>Winter. I think that it is from the other worlds that we get life. Which is why I see the year as starting and ending in the winter and in the spring. Both bring an end and a beginning. There is a point in the year where its not really winter but not really spring either. That is the time where the journey from the dead to the living begins. That is where the transition occurs, and it is ultimately where we end up at end end of every cycle.
When I cast a circle I am traveling briefly through all of the elements and through the cycle of the year. I see all the elements connected and I see how interwoven all of fate and all of reality really are. Circles and cycles are found everywhere in my path. There will be more on each as time goes on. I may even get into more depth with each element at a later date.
On being Called
Time and time again I often wonder if I deserve to have the title of priestess. In many cases I don’t accept that title for myself. I have not been trained enough in the specific rites and rituals of specific deities yet. I am also not a member of the clergy of any specific religion yet. These are reasons I don’t accept being called a priestess. I don’t feel I have earned that right.
This goes into why I do not consider myself to be Wiccan. I have not undergone the proper initiation rite. That for one thing discounts me. The other is I have not been trained in the rites of those deities and I have not been introduced to those deities. No knowledge of the rituals or names of the deities then I am not a member of the clergy of that religion. I am not Wiccan.
It seems to me that in the case of many practitioners of eclectic neo-pagan witchcraft after dedicating oneself to the practice one can simply call themselves a priest or priestess. Many of the books out there on this topic state that you can be your own priest and priestess. While it is true no one needs to stand between you and your experiences with deity, does that automatically make you worthy of being a priest?
Being a priest to me is the same as being a member of the clergy. If you act as a priest and identify as a priest then your actions and life should reflect that. Priests serve communities. If you are a solitary member of your own personal practice what community do you serve? You can serve the general local pagan population. If you don’t feel called to serve the community and to serve the gods then I don’t think you should be calling yourself a priest of any sort.
I however do feel called to be a minister. I do feel that I am being called to serve the gods. Which gods I do not know as of yet. I wish to serve through teaching and through offering other services. I hope to help through writing and basically serve the gods in any way I can. I am being called. I will be a priest. Are you being called though?
Pagan Blog Project: Blessing and Banishing
Blessing
In my early years as a witch and a pagan nearly all my magical and religious practices involved both singleness and banishing. These two practice came to define my rituals and my practice. Over the last three years there have been many things that have changed in my practice and my emphasis on these two practices has diminished. That doesn’t mean I don’t engage in blessing and banishing but its not my focus.
For me a blessing is a gift from the gods. When I bless some one or something (and that includes places and rituals tools) I imbue that item with sacred power and sacred energy. It has become a holy object and is to be used in such a manner. I feel that blessings from gods are things that only the gods can give. There is also a down side to blessings.
What may be a blessing for me could be a curse for some one else. Blessings and curses to me are interchangeable. If some one was to bless me under a deity I have no connection with or have no desire to have a relationship with I would not consider the blessing a good thing. In some ways I would consider it a curse as it was an unwanted magical act. This is why I don’t say “Blessed be” to any one, as I don’t know if they would accept or want a blessing from my gods.
I may bless my own home and my family, but I have their approval to have these blessings placed upon them. I would bless some one if they asked me to bless them, but only if they understood where the blessing was coming from. I bless space every time I perform a ritual, but that is for purification and consecration of the sacred ground for rituals.
Banishing
This is another practice I do on a regular basis. For me a banishing ritual is a way of cleansing out that which is no longer needed so that the new may come and flourish. I also see it as a way of removing energy from a space or an area. This is something I do when the energy is working against positive desires and manifestations.
There are many rituals that have been written for banishing practices. I like to use the LBRP for my banishing rituals. I typically do these rituals when my mental health is going down hill as they help me focus and banish thoughts from my mind. Banishing rituals form the basis of my circle casting practices as well.
I don’t think banishing rituals are the only way to deal with negative influences in ones life. I think that they are a tool. However it is not something I would rely on for mental health. It’s just a tool I have found that works well with other treatments.
Pagan Blog Project Angels and Ancestors
So I am a bit late in joining the project. I have decided to start from the beginning and will start with the letter A. There are a few topics that came to mind when thinking about the letter a. It was difficult for me to choose which two to focus on in this post. It took me a while to think about it, but I have come to my decision. I am going to start off with my first letter A:
Ancestors
For the last several years I have been focusing on figuring out what my path should be. One of the things that I have come to find as a theme in many of the ancient pagan religions was some sort of concept of ancestral “worship” or veneration. After a lot of thinking this is something I have always thought to be important. This is something I have added into my own personal practice.
For me there are several reasons to honor our ancestors. I believe that once we die our bodies literally become one with the land. We are a part of the land as much as the land is a part of us. Our minds are still alive through our soul which has traveled into the land of the dead. We can now see through the eyes of the dead and thew land spirits. That is why cemeteries have ghosts. The land is filled with the souls and the spirits of those who have lived before.
When we contact our ancestors we are able to have access to insight into the sight of the other world. No longer do the dead have to focus on a line of cause and effect thinking. The dead can see into the future and into the past and the totality of the whole due to their connection to the land and to the realm of the dead, which is where all fate is formed.
Ancestors do not have to refer specifically to those of the blood and recent history. Ancestors can refer to those of the spirit (as in accepted into a religious family), those of the heart (friends and “family”) and those of the blood (by birth and in marriage). For me I am adopted. My ancestors are of those of my biological family (blood), my foster family , and my adoptive family (north of who were spirit ancestors and heart ancestors). Then I also have my ancestors in the world of witchcraft.
Who are my ancestors as a witch and a pagan? Well I would consider them to be those who have gone before on any path of witchcraft. I would consider Doreen Valentine, Doreen Virtue, Gerald Gardner, Robert Cochrane, Scott Cunningham, and in some ways Aliester Crowley potential ancestors. All of them have gone before me and helped paved the way for the modern pagan and magical traditions to be born.
I believe that by having a relationship with our ancestors we can have a direct relationship with the land beneath us. I believe that nature holds a lot of the keys to understanding the universe. I am a nature based pagan. I believe the the ancestors and the spirits of the land are in many ways the same thing. I work with both in my rituals and in my magic. Ancestors are important. They shows us where we have been and where we can be and can provide insight that we may not be able to see.
Angels
This is a topic that is highly debated among pagans and Christians. There are many people who say that angels belong specific under the umbrella of Abrahamic religions as they are the servants of Yaweh. Other people are more open to the thought that angels can refer to a heavenly being in servant of deities.
I believe in angels. I also believe in other beings that serve other deities. I believe that there are some beings that are considered to be angelic (Cupid has often been described as an angelic figure and he is the son of Aphrodite/Venus) and that there are angels which are the servants of Yaweh. In both cases these are highly powerful spiritual beings who work for and are servants of deities.
I believe that angels are messengers of Gods. I also believe that there are groups of spirits known as angels that may not have been angles. These would be the beings I see associated with Enochian Magic as revealed through Johnathan Dee and his partner. I believe those may have been the fallen angels that fell from gods grace when they lusted after women.
I believe in angels. I don’t believe them to be all loving and peaceful beings. I think they they are powerful beings who have the powers of the gods at their command. I think that there are guardian spirits often thought to be angels, but may not infact be angels.
To be honest I don’t know much about angels. I have my beliefs. I still have much to learn about angels. I do think that there is more to angels than the most common view.
year end reflecting and starting a new
So it has been a very long time since I have written or done any updating on this blog. I have come to realize that there is much for me to learn still, and much I already do know. I have come to realize that it is time to start going back to the basics which started my love for the path I am on. It is time for me to figure out what I do know and what I am.
I just started to read a new book. The book “The Faery teachings” by Orion Foxwood and the first chapter had four basic questions that one should answer. These four questions are the questions in which we all as humans seems to seek to find the answers to through life and religion and basicaly everything. These four questions are the questions that essentially form the basis of the meaning of life.
The four questions are more basic than anything you may actually consider. The first question is : Who am I? The second question is :What is it? (What is God, the force behind creation, Spirit, ect). The third question is Why do I exist? The fourth question is finally Where do I/we go when we die or What happens when we die?. These are the basic questions that all religions and philosophies seek to answer.
I am a college student who studies many things. I study religion, anthropology, religion, philosophy, and in many ways psychology ans sociology. All of these fields of study are interconnected. All of these fields seek to understand the basis of what is essentially the human experience. These areas of study are my passion and they fire my soul. They are why I feel I am here. I am here to gain understanding found in the mysteries of life through the exploration of mysticism found in comparative religions and folklore/theology.
One of the things I have neglected over the years is what “I know”. The questions that Orion says we seek to answer are questions I have never actually really asked myself. I keep reading and reading and saying “yes that makes sense” and what not. When I am asked questions I never respond with “this is my thought”. I typically respond along the lines of “I don’t really know to be honest.”. I have discredited what I know.
The only time I have ever considered what “I know” is when I have to write a paper for school. My teachers have always told me I should be a writer. I have been afraid of doing the writing and getting published. I have never given myself enough credit for my knowledge. I often amaze myself when I read my papers. I have come to realize that the reason I feel I “know nothing” on any subject is that I doubt my personal experiences as well as my own thought processes when compared to others.
Upon finishing the first chapter in the book :”The Faery Teachings” I realized that it was time for me to consider what I know. When the author explained why it was important to answer these questions before starting to follow any path, that it was time for me to actually answer these questions. I feel part of the reason that I don’t really know what I am and who I am is that I have never asked myself these questions. That is why honestly am not secure in my beliefs.
It is time for me now to answer these questions. One of the ways I am going to get through these questions is for me to go through my old diaries. There was a time when I was constantly writing anything and everything that came into my mind. A lot of this will reflect who I am and my thoughts and beliefs at the time. It will also mean going through some of my old papers written at school and on my own. It may even mean digging up very old and in depth gaia posts.
If I am to ever really consider myself a writer then I must start having my thoughts published somewhere. I am going to start with this blog. The next several “essays” will be responces based on the very first question “Who am I”. The first article will be a basic biography of my life. The second will more likely be more thought processes on a specific topic and then the rest will flow from there,
In many ways it may work out to being a book full of essays and exercises much like one of my favorite books on traditional witchcraft (and one I wrote a paper on) “The Witching Way of the Hollow Hill” by Robin Artisson. This is one of the reasons I am starting with the blog. I figure that it is best to start e-publishing through this blog.
So this is the end of a year and the start of a new year.
First day of spring
So yesterday was the first day of spring. While I was on a walk at the Beach I did some meditating and I merged with the spirit of the land. The spirit was sleepy, yet trying to wake up. I could feel the warmth of the Sun and yet the cold icy grip of the Summer the time of rest and connection to Fate. Spring is truly a liminal time. It is a time where the plants are waking up and the earth is breathing. I did also notice a sense of peace.
The beach I was at is a State Park. For that reason I could understand the enjoyment of the peace. Once summer comes people will be waltzing all over, and not everyone respects Our mother. The sea is where life originated and the Earth is our home and that which sustains us. The beach is a place I can really understand the inter-connectedness of the Land, Sea, and Sky.
I have found a place in which to start doing my workings. I shall do my work at the beach. I feel powerful there and I feel as if it is a place where I can contact Mother Holle and the Underworlds. It is home. There I prayed to Mother Holle and the Serpent of the Land. The lord of the land and the spirits of Land sea and sky. I felt hope, a sense of peace, and a sense of acomplishment.
I am a witch and it’s high time I remembered my practices. I have a rite to perform this weekend in honor of Spring and the passing of my Grandmother….13 years today. She is one of my guides and I know she is with me always. I feel I should perform a proper ancestral rite in her name and her memory.