Blog Archives
Pagan Blog Project: Beginnings
The most common question I am asked is how did I actually begin my practice. I’m sure that you readers are now wondering the same thing. You have looked at your own beliefs. You have come to have a decision and a direction, and you have figured out your concept of the divine. Now that you have all of those choices and all that work done what do you do? You actually begin your practice.
Beginning Your practice
The first step on your path is to perform a rite of introduction to the Gods and spirits of your practice. By now you should have read a few books on the practices of the path you are taking. If you have a reference for this then that is great. If not I am going to give an outline for an introduction rite. Yes before you begin performing offerings on a regular basis it is important that you at least introduce yourself to the pantheon and the spirits you intend to work with.
Now it is important to note that an introduction rite is not the same as a dedication rite. That is something we can cover another time. An introduction rite is a more formal way of saying hello. You may have prayed and gave offerings before as part of your decision making. Thats good. Its a start. Now you are formally declaring your intent to study their ways and work with them. Before it was a “Hi this is for you if you want”. Now its more formal.
So what was the point of the ritual before hand if we are beginning with a deeper more direct ritual? This ritual is a step below actual dedication. You have not completely dedicated yourself to their service but you are basically promising to study their ways for a year or so. During that year you will perform rituals, pray, meditate, read, and reflect. If after your year of studies you have formed strong bonds and feel called to do further work on that path then you will perform a rite of dedication. For now a rite of introduction is still important.
What does this rite entail? It entails preparing yourself mentally and physically before the ritual. Its going to entail blessing the offering in their names. Its going to entail prayer and meditation. Its a very simple and basic ritual. However when you put all your emotions into the ritual you can find that even the smallest ritual gesture like lighting a candle with intent can produce substantial results.
The Ritual
Materials:
- Candle to represent your passion and your flame
- Note book to write down the ritual and any personal messages you get during the meditation
- Fresh soap for the ritual shower & your normal shampoo and conditioner
- Candle for the God and or Goddess
- if you are 21+ an alcoholic drink to share as a communion if not sparkling ciders are good
- Chalice
- An incense you find appealing
- Water
- Salt
Here is the rest of the ritual
Ritual Shower:
- Set the shower at as high a temperature as you can stand and get in.
- Begin to wash your body with you soap. Using the soap suds see the soap becoming all negative energy and all doubts from the day. See them coming from your body into the soap. Put the soap down and rinse your hands. Let the soap stay on your body for a moment and let it continue to absorb your negative energy and thoughts.
- Take your shampoo and lather your hair. Do the same thing you did with the body to your hair. This time focus on intense emotions and thoughts. Focus on stress and frustrations during the day. See those items become the suds in your hair.
- Rinse your hair and place the conditioner in it. Let the conditioner soothe those thoughts and feeling. Let the conditioner bring you a sense of peace and relaxation. Work that sensation all through your hair. Let is set for about five minutes.
- Stand in the shower in a position where your hair wont get wet but parts of you can. Start to rinse yourself off. As you start to rinse see the shadowy soap bubble run down the drain and fade away.
- After a few moment step under the shower directly and rinse completely, This time seeing everything run down that has not already gone away.
- Repeat the shower one more time. This time chanting “Water Water Wash Away. Water Water Cleanse today”
- End the shower. As you towel off wrap yourself up in a white light of positive energy. This will replace and replenish the energy that was removed through the cleansing shower.
Introduction rite:
- Get dressed and set up the altar or place for the ritual. Make sure you have a container for the water and a container for the salt as well as your offering of food and drink to the Gods.
- Mix a pinch of the salt into the water. You are making Holy water right now. As you mix the salt and the water see any impurities in the water be gone. See the water being filled with sacred light from the great divine forces out there.
- Light your incense
- Take the salt water and either in a circle or simply by sprinkling the water in the four directions dedicate the space as being sacred. Call upon any guards and guides as you see fit to witness this rite.
- Repeat the process with incense. Now you have consecrated the space with all the elements. Earth and water in the holy water and fire and air with the incense. The place is now set for spirits and gods to come and answer. At this point it is best to remain in the ritual area. You should only leave in an emergency situation. If you do say a quick prayer for exiting and a prayer for entering. Other traditions have other ways of entering and exiting the space in ritual but this prayer will work for now.
- Light the Candle for the God and Goddess (both or just one depending on what you had chosen to do)
- Call to the Gods. If you have read an invocation or prayer to them for calling them to a ritual now would be a great time to recite that work. Basically ask them to come with you now and to join the rite.
- Light the candle to represent yourself. State your intention to learn the ways of those Gods and their followers. State who you are and why you are serving and learning their ways. Promise to do your best to learn all you can and integrate what you learn into your life.
- Bless the drink and pour a drink for them and for you. Share this drink with them. You can praise them or you can silently meditate on their presence and the meaning of the rite. You should have an idea at this point if they are accepting of you and listening to you,
- When you are ready thank the Gods and the spirits for attending the rite. If you formally laid a circle or walked a circle you can release it now. If you just sprinkled some water and consecrated the ground by extinguishing the incense and the candle the space is being released. You can then extinguish the candles. You can pick up and put away. You may now say a final prayer of thanks and wishes for continued guidance as things get put away and cleaned up.
- Record the ritual in the notebook. Write down everything you did all your feelings and all your emotions. Write down what you think about what you did and how you felt before and after.
You have now formally introduced yourself as their student. You have now taken a step into letting the Gods lead the way and be your teachers. Now you just need to listen to what they have to say. You may find the lessons come in very strange forms and you may find that things come into your life for no reason after doing this. These actions are a result of your introduction and prayer manifesting. The Gods are listening.
Pagan Blog Project: D- Divinity
Divinity-What is it?
The question I just asked here with the beginning of this post is a very difficult one to answer. In my post about Questions and answers I gave several different questions that deal with you as the seeker trying to figure out and understand what the basis of your view of the divine is. There is a reason I leave this question basically open ended and up to you the read to decide. The idea is that by the end of this post I will have explained a few concepts of the divine and divinity that will allow you the reader to understand more about the possibilities out there.
The world is full of various concepts of the divine. In some cultures you will find multiple views combined and worked together. This post is going to illustrate some of the most common concepts of the divine. By posting these concepts any then looking at the question asked about the divine previously I can point to which views are associated with which questions to help you further understand your path options and choices.
Concepts of the divine
Animisim:
Animisim is the view that all things are composed of a spirit aspect. This belief means that everything is alive. Every tree has its own spirit as does every other plant, animal, rock, and mineral. This belief further can be expanded to have individual places like lakes, streams, mountains, ponds, ect to have their own spirits as well. This was a fairly wide spread belief among ancient pagan religions and was a large part of the very first religions.
Pantheism:
Pantheism is the believe that the universe itself is the divine. The world and everything in our reality makes up the divine. The Divine is not personal or considered to have human form or a form to basically interact with.
Panentheism:
Panentheism is the belief that God is in the world. The belief here is that the divine is found in everything. It is a part of everything in the universe yet also extends beyond the universe. Here we are also part of the divine. Everything in the world is divine. The world is divine.
Henotheism
This is where you believe in and worship one God while accepting that other Gods exist and may be worshiped that are not your God. This is where monotheism and polytheism can co exist simultaneously. You may personally only acknowledge one god and worship one god, yet you acknowledge other people believe in and worship other Gods. So its acknowledged other gods while not believing in them yourself.
Agnosticism:
Being Agnostic means that you believe that the nature of the divine to be unknowable. It is not something that can be either proven or disproved. This is a stance that can be applied to spirits as well as to the divine and basically any spiritual or metaphysical stance or belief. There are stages of this like there are agnostics who believe divinity to be unknowable but personally believe more in the possibility and are more open to it. You also have some agnostics that believe that because divinity is unknowable there is no reason to spend any time on the thought or concept. If its there its there if its not its not. There is also a state in between where you just aren’t sure and leave it at that.
Atheism:
Atheism comes in a few forms. In one form it is the completely lack of belief in divinity. In another form it is the disbelief in any deities. Basically it comes down to the fact that Atheists do not believe in any deities guiding the world and the universe. This does not necessarily include a lack of belief in spirits or spiritual forces but specifically divine forces.
Monotheism:
Monotheism is the belief in one high and all mighty God. There is only one God. This god is the one who created everything and who rules everything. There are no other divine beings in this world than them.
Soft Polytheism:
This is the belief where all gods are one god and all goddesses are one goddess. Within this view there is also a view of the divine where there is one supreme creator that manifests as a God and Goddess in order for humanity to understand it better. Here the various other Gods and Goddesses throughout history are simply facets of this one Goddess and one God. Here it doesn’t matter which God or Goddess you call on in your ritual and work as in the end you believe them to all be one person.
Hard Polytheism:
Hard polytheism is where you believe in multiple Gods and Goddesses. here you believe they are all unique and specific individuals. Here Freya is different from Frigga who is different from Juno etc. In this way each God and Goddess have unique personalities and work specific unique roles in their pantheons. With this view you can not simply pick and choose your deities to work with. Its more specific as they all have likes, dislikes, proper offerings, and many other things to consider within cultural contexts of the deities.
Deism:
Deism is the belief that through reason and observation of the natural world one can establish and determine the existence of a divine creator. Along with using reason and observation of the natural world to determine the existence of a divine creator a deist rejects revelations (sacred texts and the like) as religious authorities. They use their observations and reasoning to come to their own conclusions on the nature of the divine and or the existence of multiple deities or one divinity.
Where to go from here
By now you have a pretty good idea that there are many different ways and different concepts involved in understanding the divine. It is up to you to figure out what your personal view of the divine is. Twelve step programs out there have it right when they have a step in the process to come to understand God in your own way. Not everyone who follows a twelve step program will understand God the same way. Some may not believe in a God per say but they may believe in their own personal divine spark or higher self.
The concepts of the divine I listed above may be able to give you a name for your own beliefs and concepts of the divine. As I said before in this post several of the forms of divine concepts can work together. You can be a hard polytheist, animist, and panentheist at the same time. Its all about thinking of your personal beliefs. There is no right or wrong way to experience the divine.
In the end the divine is a mystery that we must all come to experience for ourselves. The various religions and spiritual paths out there serve as ways to experience these forces. In the end we must all come to our own understanding and our own relationship with the divine. This can take work but in the long run the relationships formed are well worth it.
Pagan Blog Project A: Altars- Temporary workings
Altars- temporary setups
One of the common issues many people come into when they first start seeking paganism, witchcraft, and alternative spirituality is that they might not have space for an altar all the time. There are also many people who live with unsupported family members, or have room mates, or many other factors that do not really allow for having a full time altar set up. This leaves them asking themselves and other pagans what can they do about this? Some people feel they are less pagan or witchy if they can’t have a full time working altar or shrine. If you fit into any of these, then this post is for you.
It is perfectly acceptable to only have your altars set up when you are going to be doing an active working. Many people have to do this sort of practice and work. There are many reasons why people don’t have full time altars (children, family, pets, room mates, room size, ect) set up in their lives. For some it can be a hassel and for others they embrace it and make it apart of their actual rituals. In this way they can build more power. They will not be suseptable to any and all energy of day to day life when in storage, as such the ritual and power charge in them remains and builds.
In having your altars up only during working its important to still build a powerful personal connection with the tools on your altar. When you have to set up an altar for each working you make that part of the work itself. The set up will help you get mentally and physically prepared for magical, spiritual, and religious work. The set up and placement triggers the body to know that certain actions are going to happen next. The mind gets told that a different sort of mindset is needed and the transition from normal consciousness to ritual consciousness comes a lot easier.
By making the altar set up and preparation a part of the ritual you start building power and energy for the ritual the moment those items are touched and sent out. By unwrapping the items and placing them reverently on the altar they get full of sacred energy. This energy will build in those items and radiate when they are used. This process also puts mental and emotional energy into the item that serves as triggers for magical, spiritual, and religious actions.
Ritual preparation is as much a part of the ritual as the meat or actual working is. By treating this process as sacred and reverently as you would the actual ritual you create an even more powerful ritual working. The power will start building the moment you start setting up your altar and get it complete for the working. The blessing after the set up will seal the power in and set the tone for the ritual.
Yes. That is an important part. If you are not going to be having a permanent altar the altar should be physically cleansed before and after each ritual. This is yet another part of the ritual prep and the building of power over the altar. This will remove any mundane or day to day energy that has built up on the surface of the altar making it sacred and suitable for workings. The blessing when the altar is set up charges them for that specific ritual.
When you take the items down and put them away you have an action that serve as a way to transition in and out of ritual consciousness. This serves to finally disperse any energy raised in the ritual that was not directed. From here the sacred energy can be placed into the objects to be used again. Anything not wanted to be kept will be dispersed into the ground as the altar is taken down and day to day life returns. This is why the blessing and cleansing of the altar items and actual altar surface is essential.
I hope that now you can see that even if you have to use temporary altars you can make the most of it and still perfor very powerful and effective rituals. The spells and ritual workings may take a little longer, but if you put all your intent and focus of the ritual into the items from the beginning the power will still be there. It will not diminish. It will only grow the more you feed them.
Pagan Blog Project-A: Asking and answering questions
Asking and Answering Questions
Why we ask questions of ourselves
The process of seeking spirituality is a difficult one. There are a lot of questions that come up as you being to question your path and your beliefs. Many people when they leave their previous belief systems don’t really understand what they are looking for. They may feel something missing but be unsure of what it is exactly they need. During this period its good to read anything you get your hands on. You should read basically any material regarding religions and spirituality you are drawn to. There may be something in those sources that fits what you are looking for, or it could provide you with more confusion.
When you begin seeking a path there is often more information out there than you can handle at once. There are so many texts and websites all offering different insights on how to start and where to begin the practice. They all offer different insight into the lore and the belief systems of various religions and paths. Its too much to take in and can cause confusion and ultimately frustration. Don’t worry. There is something you can do to fight this problem.
So before you throw out all your books on the different topics out of frustration, before you find yourself hopelessly lost in the sea of information you should ask yourself some questions. Wait? Ask myself questions? You got it. Ask yourself-your higher self (spirit guide, soul, how ever you want to see the part of you that is connected to the divine and exists in the spirit worlds) to answer some questions. Your spirit will answer. Even if the answer is not exactly specific pr uncertain you will at least have a place to start.
OK so I get asking questions now. So what are these questions? These questions are questions that will help you find the path you are looking for. They will shed light on what you personally believe. You may think you know what you believe but have you ever really asked yourself what you believe? Many haven’t considered their position on many beliefs out there that you might not find in traditional religions or spiritual paths.
Asking the questions
So here are the questions. There is one big overall question with some smaller questions for each section. This is to make you really think about all aspects of the questions. They may seem simple but these are deep questions that you need to think about. As you write down these questions create a journal and write your answers down. You may want to focus on one question or question set at a time.
1: What is your belief in deity?
Do you believe in multiple Gods or just one God? Do you think that one God can manifest in different forms? Do you believe that the multiple Gods are all different individuals? Do you believe that the divine exists in everything and everything is part of the divine?
2: What do you believe in regards to spirits?
Do you believe that all things contain spirit (animals, plants, rocks, trees, rivers, oceans, mountains, etc)? Do you believe in different types of spirits (Dragons, Fairies, Elves, Dryads, Nymphs, etc)? Do you believe in angels and or demons? What are the relationships these spirits have with humans? With the divine? Do you believe in spirit guides?
3: What is your belief in the soul?
Do you believe in a soul? Do you believe in an eternal soul or does the soul die/change after death? Does the soul have multiple parts (like a mind, the spirit guide, etc) or is it one thing? How does the mind relate to the soul? The body? Is the spirit and the soul the same thing?
4: What is your belief in death and the afterlife?
Do you believe in reincarnation? Do you believe in heaven? Hell? Do you think that there is a place where we go after we die till we are reborn or till our memory fades away? Do you believe in multiple afterlives and multiple realms of the dead?
5: What is your belief in magic?
Do you believe in magic? What is magic to you? Is it something you want to use in spirituality? Is it something you want to be a part of your religion? Are you looking to use magic for more practical means? Do you think prayers are spells and magic?
6: Religion or spirituality?
What does religion mean to me? What does spirituality mean to me? Do I need one to have the other? What do I want out of religion? What do I want out of spirituality?
Answering the questions
I just gave you a lot of questions to answer and think about. I don’t expect the answers to come to you easily. The idea is that you will think about these questions. You might be wondering how do I answer these questions? I can’t really answer that. You have to find the answers yourself. I can show you how I answered these questions myself, and continue to answer them myself.
I have a journal that I have used to write down these questions and the answers I have come up with. I have one page that lists all of the questions. I start with the first question I asked. I center myself through breath and focus. I call to my higher self and spirit asking that they provide me with the direction to go in. I then focus on the question and just start writing down my thoughts related to the question.
Don’t limit yourself. Write down all the thoughts that come into your mind when you think about the question. Don’t worry if there are questions you think of when you answer it. Write them down as part of your response. This the gives you something to work with. When you feel that you can’t say any more on the subject you have channeled all the answers you will have for the time being in regards to that question.
Write down your experiences with any of these things. If you have experienced the divine write about that in the questions about the divine. Write about spirit encounters under spirit beliefs. Experiences often say more than beliefs. If experience something you don’t necessarily need to believe in it as you have first hand knowledge and experience of it. If the experiences made you question something or want to know more about something write that in. Most pagan and spiritual paths are mystery and experience based. That is why including personal experiences with these entries is important.
What if I can’t think of anything to write? What if my answer is I don’t know? Then you start with that. Just keep working the pencil. As you repeat “I can’t think of anything to write” you will eventually find some thoughts coming into the page. If you keep repeating I don’t know eventually you will have a few thoughts or ideas filter into the writing. This is your answer. Your starting point.
Once you have answered a question give yourself a day before going on to the next question. Do not underestimate the amount of spiritual energy and mental energy used when writing these answer and thinking about these questions. You do not want to overwhelm yourself when you first begin seeking. The more time you spend writing about and thinking about spiritual concepts, practices, and the like the more comfortable and aware you will become of the energy used around you.
Using the information
Once you have answered the questions you have asked yourself give yourself a day or two before reading them. This will give your mind and your soul a little rest. You have been asking and looking deep at big questions. A day or two to wait before reading your reflections and thoughts is not a bad thing. You have given yourself a lot of information from deep down and processing it will take time,
So where do you go from here? The next thing you need to do is look at each question group specifically. Start with the deity question. If you found answers along the lines of multiple deities than you have an idea that looking at pantheons may be a good place to start. From here you can then think about any cultures you feel drawn to and start with those myths and god concepts. Then you look at the spirit question. If you already have a pantheon look within other myths and fairy tales or folklore to learn about the spirits in that culture. If you don’t have a pantheon or god concept to start with then looking into shamanic practices is a starting point. I think you see where I am going with this.
The idea is that by answering the questions you can find cultures and spiritual paths that deal specifically with those beliefs and concepts. You may find several different paths that hold similar beliefs. At this point you will be able to read and look at them all. Now is the time to write down as you read what you agree with in a path and what you don’t agree with. You’ll already have an idea of your own beliefs. So finding where you fit in is easier.
The journal you started with answering these questions is going to serve as your spiritual development journal. This is where you will continue to write down questions you have. You will write down what you agree with in certain paths, what you don’t agree with and the things you are not sure about.
As you continue you will find more questions and more answers. You may find that when you review your original answers you have questions there to explore. You may have found the answers to those questions. If you do write a page about that question, when you asked it, and when or where you found the answer in your journal. There will probably be some repetitive entries, but that’s ok. It is your journey and it is going to be unique to you and you alone.
H: Heathen practices and me
Heathenism
For many years the only definition of heathen was one who was not Christian. If you look in the dictionary you will still find that as part of the definition of heathen. Today however I am not talking about the dictionary definition. I am talking about how it relates to the modern Pagan culture and the culture of Germanic pagans. My heathenism studies have been a major influence in my path and on my craft as a witch.
The heathens of today are often hard to define. For some people it is an umbrella term for an eclectic Germanic recon path. For other people is a very specific tradition with in the label of Germanic religions. I consider it to be a term for an eclectic approach to being a semi Recon based practitioner.
You may be thinking wait a minute you can’t be both eclectic and a Reconstruction can you? When it comes to the Germanic religions it is more possible. There are several Germanic cultures to choose from. You have the Angels and the Saxons, The Danish, The Norse, The Icelandic, the Franks, and several other tribes. Each tribe had slightly different lore. By studying the lore of all the paths and tribes a person can gain a fuller insight into the lore for Germanic paganism.
It is the Nordic lore which we have the most information from. It was also in Norway and Iceland where the religious practices of the Germanic tribes lasted the longest. Several of the sagas that many heathens use as source texts for their practices and understanding of the culture are preserved in a book titled The Sagas of the Icelanders. These sagas tell of the social structure and the social etiquette. From these sagas we learn how they lived. That is why they are excellent sources to use. The other books which provide sagas and lore about the Gods are:
Saxo Grammaticus: The history of the Danes
,Heimskringla: The life of the Norse Kings
Right now I am in the process of reading Heimskringla. I’ve already gotten some information about lore but not a whole lot. Snorri used the same tale about Odin founding the Kingdom of the Norse in both the prose Edda and in Heimskringla. Both tales are very interesting and explain a bit of the culture of the Gods. Yet my preference is for the origins discussed in the poetic Edda.
My Heathen Practice
My personal heathen practice is more related to the magical practices and the crafts. Witchcraft as we know it ultimately came from the Anglo-Saxon culture. There are three primary deities associated with Magic and witchcraft Odin, Freya,and Loki. Many of the books I have read on Traditional witchcraft have had a Germanic slant. That’s one of the things that started my more invested study and practice with Germanic pagan traditions.
Aside from Raymond Buckland’s Seax Wica there are several other traditions of witchcraft which have a more Germanic leaning.. These books along with the Eddas and Sagas has helped me develop and understand how Germanic magic worked and what the culture was like. As a witch I have found this knowledge and information immensely helpful and informative. I have gained much wisdom from those practices. Yet it is not the only part of my heathen practices.
So what makes me a Heathen? Worship of the Aesir, Vanir, and Jotun. I have accepted the Nine Nobel virtues as part of my moral and ethical guidelines. The Germanic tribes had a concept of Fate of sorts called Wyrd. There is a lot about Wyrd I am still trying to understand and evaluate for myself, I am not discouraged by it though.
The Norse were very much a warrior culture. For them it was about honor and the battle. Yes they had head hunting and other practices that today are considered “Barbaric” but to accept the deities with out accepting an understanding of the culture which worshiped those deities is meaningless. Yes. The Germanic tribes were considered barbarians to the Romans & Greeks, but so were the Celtic tribes. It is only by understanding or trying to understand the culture in which the deities were worshiped that we can truly understand how the religion and spirituality of those times worked.
My interest as an anthropologist really plays into why I work so hard to reconstruct what I can. It is actually through historical sources such as the Sagas of the Kings and warriors and the few archeological finds that we have any concept of what that culture was like. The practice of heathenism also plays deeply into my desire to connect to something from my blood ancestry. For me it was sort of embracing a part of my history and understanding where my family origins were.
What my heathen practice entails
I have not fully developed a comprehensive unified product of witchcraft and Germanic paganism. While witchcraft is a part of my worship and practice of Germanic paganism, there is a lot more to it than that. My heathen practice entails doing a specific form of ritual called a Blot to the Gods. It involves prayers and obviously magic.
I am looking into learning more about rune lore so I can try my hand at runic magic. Working with the runes would also allow me to learn the mysteries of the Runes. Rune magic is actually one of the priary forms of magic used in Germanic paganism. It was gifted to Odin after he sacrificed himself to himself on the tree of knowledge and wisdom. There were several sets made I know of one for humans, one for the Gods, and one for the Dwarves.
My practice also entails a lot of study. There is probably more study than worship at times, and that works for me. My worship is actually often times more impromptu than it is for specific holidays or occasions. I have even developed my own ritual structure for their worship which they don’t seem to mind which is a combination of a Blot and a typical religious witchcraft ritual. One of the reasons I study so much is there is a lot of lore to pour over and assimilate and there is also a lot of history and multiple translations of sacred texts to read.
The path to wisdom is never ending. This is just one place you may also be able to find wisdom and truth.
- ,
D: Dedication
Dedication
The subject of this post is something that I actually have to think long and hard about. Lately when I think about it I can’t honestly say that I have been fulfilling my honest statement of being dedicated to serving my readers and myself on my personal spiritual journey. The last few weeks have been full of self doubt and self assessment. To be honest I even asked myself what right I had to run and even continue to post on a blog dedicated to helping newbies and seekers find their own paths.
I honestly felt that there was no reason for me to continue posting this blog. I have had a crisis of self esteem and self worth. It just hit me recently that while I may not be exactly where I thought I would be at this point in my life I am exactly where Fate has dictated I belong. This for me was a central part of accepting my current situation and current feelings of worthlessness.
During this time I have had to take a look at where I stand spiritually. I have to admit I have never completed any training beyond my Reiki 1 certification. I am proud to be a dedicant in the Temple Tradition. This to me also shows and states quite a bit about the truth regarding myself. I consider myself dedicated to the truths of witchcraft and finding my own path.
So this post is about the process of dedication and what exactly dedication means. It is actually something that I consider several times a year as I look at my studies in witchcraft, paganism, philosophy, and magic. With everything that I want to do in my life I have to make sure I study diligently .
Dedication or Initiation?
One of the most common things that new witches find in books on solitary witchcraft is a self initiation ritual. A self initiation ritual does not work. One can not self initiate. To be initiated means that you are being brought into the religion or tradition. You can not bring yourself into a religion or tradition. You can however perform a dedication ritual announcing to the Gods and yourself that you are going to be following their path.
As a person seeks their spiritual path they are going to have to decide at some point if they want to a solitary practitioner (alone or maybe with a close friend or family member or if they want to seek out a group. There are benefits to both of these choices. I have never been a member of a group so I can’t speak for the benefits, though I am seeking one for fellowship and joint worship. Groups may call for initiation rituals (Any British Traditional Witchcraft coven will require it and other traditions are also initiatory). This is choice will found the rest of your path for the near future.
Types of dedication rituals
As dedication rituals are personal there are many different ways and many different types of doing a dedication ritual. When I am exploring the worship of a religion I have not studied I perform a different type of dedication ritual than I do when I committing myself to the worship of specific set of deities. All of these dedications are important rituals to be taken seriously. Each type signifies a different level of commitment to a relationship with deities.
The first type of dedication is one of an introduction. An introduction ritual is one where you are telling the Gods that you want to learn about them and their worship. That you are opening yourself to them and that you are finding your path. In this way you are not saying that you are going to stick around forever but that you are exploring and wishing to get to know them.
Here is a simple introduction ritual. It is this ritual I have used when I introduced myself to the Germanic pantheons. I will make similar rituals when I go back and study Hellenic Paganism, Roman Paganism, and Kemetic recon. This ritual is only used when I am simply saying “Hi. I’m…. I want to learn more about you and will try to honor you as I study about you, your culture, and your history”. For me it is a sign of respect to introduce yourself before you start blindly studying and working on a base relationship.
Introductory Ritual:
Supplies:
White Candle
Offering of milk,ale,red wine, or incense
Sea Salt
Table to work as an altar (see Altar entry 1 and Altar entry 2 )
Water
Ritual:
Place your hands over the water and state “By water’s natural cleansing I cleanse this water”
Take a pinch of pure sea salt and place it in the water. State “With salt this water is pure”
Take your finger and stir the water together creating a sacred holy water.
Walk around the ritual space and state “By the purity of this sacred water this space in prepared for ritual”.
Go to the altar and light the candle.
Here is where the ritual is going to essentially different for each person. Every culture and every religious tradition out there will have a different sort of prayer style. Some prayers are invocatory and others are more free form. This is where a seekers early research should pay off as they should have some sort of idea as to what rituals the Gods of that pantheon like. This is where you will state in ritual and prayer you intent to learn about them and is the first step in developing a relationship with the deities.
Say the appropriate type of prayer for the pantheon and culture in mind
Sit in silence for a few minutes.
Go to the what ever you are offering.
Place your hands over the offering and state “This is my gift to you may it nourish you and bring your much joy”
Pour the offering into the plate or bowl.
Keep the offering out for a while letting the liquid be absorbed into the atmosphere or our it onto the ground the next day
You have to keep in mind that was just a simple outline for some one who has no real experience or any real knowledge of ritual structure and organization. The more experience you have the more complexity you can add to the ritual if you so choose. This ritual was simple because it is simply an introduction and they can be very simple.
The second type of dedication ritual is one that is sort of like a marriage. You are committing yourself to your path for actual service to the Gods. During this point in time you will have many trials and tests as you figure out your role and what the deities want from you. Some its teaching, others it’s healing. Some people never quite find exactly what the deities they worship want out of them for service, so they do what comes naturally to them or they simply continue to hold rituals in honor the memory of the Gods they worship.
One thing I did for the longest time to help me gain confidence and keep on track with my spiritual studies and practices was to do a renewal ritual. This ritual always renewed my spirit in the process. It also always brought me back into myself and into my place in my studies. It also always seemed to bring me closer to the deities I had introduced myself to.
Recomitment ritual:
Supplies:
White Candle
Offering of milk,ale,red wine, or incense
Sea Salt
Table to work as an altar (see Altar entry 1 and Altar entry 2 )
Water
Ritual:
Place your hands over the water and state “By water’s natural cleansing I cleanse this water”
Take a pinch of pure sea salt and place it in the water. State “With salt this water is pure”
Take your finger and stir the water together creating a sacred holy water.
Walk around the ritual space and state “By the purity of this sacred water this space in prepared for ritual”.
Go to the altar and light the candle.
Say the appropriate type of prayer for the pantheon and culture in mind
Sit in silence for a few minutes.
Go to the what ever you are offering.
Place your hands over the offering and state “This is my gift to you may it nourish you and bring your much joy”
Pour the offering into the plate or bowl.
As you place your offering state your promise to start serving with more honesty and more dedication. Announce proudly that you are giving yourself to service to these Gods for however long you are planning to keep at this level of service.
Look for any signs in your dreams or day to day life that the deities are listening to you and ready to accept your service to them.
Keep the offering out for a while letting the liquid be absorbed into the atmosphere or our it onto the ground the next day.
The ritual you see out there is one of my reasons for having such a strong connection with the Germanic deities. I have spent a lot of time working ritual in honor of the Germanic deities. It has fostered my relationships with several different deities in the Germanic pantheon. In some ways this is a connection to my believed ancestral path.
The last name of Boynton is very Germanic. There is a shire in Yorkshire England which holds the name Boynton. My research has indicated that this shire would have been under control of the Saxxons. This is a place I need to visit when I next visit England. I mean a shire which has the same name as my biological surname? How can I not visit that place? In which case the Germanic pantheon (which includes the Anglo’s, The Saxon’s, The Franks, The Norse, and several more tribes) would be a home coming for me which is what it felt like to me.
The third type of ritual is one that indicates a more serious commitment. In this final dedication ritual you are completely giving yourself to everything any anything that the deities you worship desire. This is a very difficult and very important type of ritual that will cement your future. Here you are asking to become an active priest or priestess.
The final dedication is one of an initiation from the Gods. When witches talk about how only the Gods can initiate and make some one a priest or priestess of their path this is the sort of ritual that they have in mind. This is a life changing ritual and is one of deep meaning. It is this ritual where you finally accept what it is that the Gods truly desires.
This is where one becomes a true servant of the Gods. You are not only doing rituals for the Gods, but you are also offering services to the community. You may start doing more volunteer work, you may teach a few people, you may even become an interfaith Chaplin. In accepting the true mantle of what it means to be a member of the clergy (a true priest and priestess) one has given all that they are to their deities.
Remember when I said that a person would have to choose between being a solitary practitioner and as a member of a group and how I mention that BTW requires an initiation of sorts? The level of commitment that this dedication entails is the same as an initiation into a BTW Coven. How can I say that with out actually being initiated into BTW? It’s simple. I have enough friends within various BTW traditions both with valid initiations and one oath breaker related tradition to say for sure that initiation into BTW makes you a priestess of those deities. That means that within your coven and in your day to day life you are serving the needs of those Gods in what ever way they need from you. That is the sort of commitment that this level of dedication and initiation requires.
I am actually at this point in the development of my own witchcraft tradition. I have yet to formalize the arrangement through a ritual. This is something I am working on. I have some what reluctantly accepted the mantled of priestess. Perhaps this is the only way I can develop access to the mysteries that my Gods have instore for me. For this reason I can not give a sample ritual. If you are looking for some ideas you might want to look at:
- A witches Bible By Stewart Farrar
- What witches do by Stewart Farrar
- Solitary Wicca by Scott Cunningham
- Witchcraft for Today by Gerald Gardner
- Wicca for One by Raymond Buckland
- The Outer Temple of Witchcraft by Christopher Penczack
Pagan Blog Project: B: breath The essence of Life and much more
Breath:
The essence of life and much more
No real introduction to this post. I am just going to cut to the chase, This is a post I have been meaning to write for two weeks because there are essentially two key points that I wanted to make with this topic that would benefit two separate posts. One is on the origin of it’s spiritual component and the other is on a magical aid and as a trance inducing practice. Like I said both of these posts would be related in that they are both centered around the concept of breath and what it means.
One of the reasons I have both felt the need to write these posts and have been unable to complete or even begin starting these posts is that here in Maine its the middle of winter and that’s bad news for asthmatics like myself. If I am struggling to breathe properly it makes sense that while I would both be in the perfect state to explain the properties of Breath as life I am also not in the best states to think of anything but focusing on my own breath.
It is with both of these things in consideration (and the personal stress I was feeling for not posting for two weeks at this point) that I have decided to write this post. I have a lot of different sources to pull on how breath is both life and is also counted to be an aspect and an essence of the soul (though I’ll try to give enough info for you to create your own opinion). This is a wide topic so let’s start with science and the birth of a human baby and the “actual full death” of a human.
Breath in the human life cycle
After a mother has given birth to her child the doctor slaps the baby on the ass to begin crying and thus start breathing. A human is not considered alive if they are not breathing. If a baby does not cry with that action they are not alive and thus need work to be able to breathe or may be considered dead. In the elderly a person’s whole mind and spirit could be gone yet their body kept alive through food and automatic breathing considered “life support”.
The ability to breath and to have the freedom to some what control one’s breath has always been part of what makes a person alive. So long as a person is breathing and their body can “physically” function even with the support of machines a person is technically considered alive. This is a thought and a concept that has been buried deep within human cultures and thoughts for many reasons and a lot of it relates back to lore and mythology.
I mention that this has been buried deep and that would be correct. There are many different mythologies around the creation of man. There are two central themes I have found that in the creation of humanity. One is that we have been physically created out of the earth by the hands of the Gods. The other is that it wasn’t until the Gods gave us breath that we became fully alive, even if other Gods had contributed other factors to what made a human being, we were not alive until we were given breath by the Gods.
There are two examples that I can think of that support this though. . While many people may not be able to understand and accept this, when it comes to the creation and what actually brought humans to life Christians and those who follow Germanic paganism have one thing in common: The breath of life from their High God.
I’ll start with the creation myth of humans from the Poetic Edda (one of the Norse and Germanic sacred texts):”
17. Then from the throng | did three come forth,
From the home of the gods, | the mighty and gracious;
Two without fate | on the land they found,
Ask and Embla, | empty of might.18. Soul they had not, | sense they had not,
Heat nor motion, | nor goodly hue;
Soul gave Othin, | sense gave Hönir,
Heat gave Lothur | and goodly hue.”
Here Soul is often equated with physical life. The warmth of our body and fact that it actually reflects life was the gift of Honir. Two of the elements that make humans alive were given from one deity. The abilities to make sense/understand the world is one of the gifts of the Gods. That gift was given by Honir. Finally we have Odin’s gift. Other translations list Odin’s gift last as it is not until breath and life is actually given to Ash and Embla that the first humans come to life.
As you can see from my analysis soul and breath in Germanic lore are associated. The breath of life is important. It enters our body at birth and leaves at Death. The breath can be seen as being the vessel for the soul. It enters at birth and leave on death. That s what the soul is. In some ways the soul and the mind and the breath can all be linked exactly to life. The heart starts working before the mind, and the breath.
In the book of Genisis humanity is not aware or alive until God gives them the breath of life:
5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
6 But there went up a mist from the earth, and watered the whole face of the ground.
7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
So that is the connection in the creation of humanity. In both cultures humans were born from the earth in some form. In Christianity it’s from dust. In Germanic lore it’s from trees that we were born. In both sets of lore it is also only through the gift of the breath of life that humanity becomes aware and able to live.
C: Crafting and Casting simple and easy spells
This weeks blog post is something that has hit at me hard over the years as a practicing witch. I had for years always figured that I had to have substantial amounts of dried herbs and candle colors, oils, and other assorted objects that cost a lot of money. For that reason for many years I did not actively try and cast any spells. I felt that while I considered myself a witch, there was a lack of magical practices in my life. I felt I couldn’t craft spells because I didn’t have the best herbal selection (and I also had no real idea how to use the herbs in spells) or burn any incense or candles. I felt that there was no real way I could cast or craft any spells.
I was constantly refining my energy working techniques and manipulation of those energies, but I still felt that things were lacking. Then one day I had an idea to use yarn, paper, and pens for crafting a spell. I knew then that there were ways I could craft spells. I tried two spell experiments and both of them got me the results I wanted, though they took longer to work than I had originally anticipated. Yet they worked. I once again felt that I could call myself a witch confidently.
I feel that many new witches feel that they can’t practice spell craft because they can’t buy any fancy tools or they don’t have access to herbs, ect. This is a common issue that I have come across in my dealings with seekers on the various forums I belong to where I discuss witchcraft with seekers, newbies, experienced, and elders of all sorts. When I tell them that they don’t need anything more than their mind or even a pen and paper they seem aghast. So that is where this post is coming from.
Crafting and casting spells
In most spell books there are things like candle colors, herbs, oils, that many people don’t have access to in their early days. There may even be day and planetary associations which make no sense to a beginner. They just use the associations because they simply feel that if the spell says they need it then they must need it. This makes many feel as if they cant actually craft spells.
I mentioned above that I found a solution to my no candles and no oils or herbs situation. I started to use string of various colors, paper and pencils. I occasionally had extra coins and flowers. So I was able to work with them and make some very specific spells for specific situations. I have since through a project I participated have come to create a new specific style of spell crafting based on reworking spells published and written by others. I have also learned the simplest fact in spell crafting and casting: Use what you have on hand and what you find works.
In the process of learning the spells can be incredibly simple I also had to relearn and craft my definition of both spells and magic. So before I can address how simple a spell and magic is I have to address what magic is and what I consider spells to be. Once these two concepts have been established I can get onto explaining and elaborating on how with just a piece of paper, a pen, and your imagination you can cast
Magic:
The force built up during the casting of a spell or the manipulation and direction of subtle energies towards a specific desire and goal. The process of manipulating energy towards specific goals. The result of energy manipulation and direction of intent. That is magic. Let’s break it down into simpler explanations for each section.
The first definition was “The fore built up during the casting of a spell.So Magic is the force built up during the spell. What is this force? Well this force is the intent. It is your desire and emotion. The first thing when you think about crafting and casting a spell is what are your defined needs and desires for the situations. It is through working with the emotions associated with the goal that spells gain their true power. This is the intent.
You may be asking what about the colors and the symbols that I often read about in spells and rituals. Why are they there? Those are popular herbal and color symbols that have become associated with certain magical actions and have specific properties. Their energy is there to add extra power to your spells, but how much is always up to you. What makes them have power is that you associate them with your intent and thus that has their energy. You will make this association yourself, but that comes later. For now all you need is paper and pencils or even just your mind.
Those associations hold energy and power. These energies and associations come into play within magic. They can be essential and are very nice tools and toys to play with. Yet they are not what makes the magic. What makes the magic is the intent these items and more,
Ok. So the first aspect of my definition of magic was explained. The second was the process or manipulation and direction of energy towards specific goals and intents. This is true. Spells and rituals are called magical actions because they involve the process of magic. Each spell and ritual involves the direction and manipulation of various energies. That process is magic.
When you take the emotion, intent as well as physical energy, mental focus, and the energy found within the various symbols and associations we develop over time and combine all of these various vibration frequencies into one cohesive item directing that new energetic form towards an outcome is magic.
Finally magic is the result. When you add those processes and energies together and you obtain your desire you have effectively worked magic. Thus magic is the result. You are crafting magic in the creation of the intent. You are creating the magic through the manipulation and creation of the new energetic form. Finally you receive the magic when you obtain your goal and desire.
To me magic is all of those things at once. The key behind magic is all three of those definitions in action. Intent is all you need to start magic as the actions can be mental. but every part of my definition is still in play. Learning this simple fact which while “hammered” in through many books took several years of failure with both spells and rituals. Yes I failed. It was when I started to really apply intent my spells and rituals I started to see how a simple action could actually be a spell.
One of the books that was key to this new inspiration was the book: Instant Magick by Christopher Penczak. Here I learned how to craft spells and work magic simply by focusing my mind and directing the mental energies towards the desired outcome. I had been using that type of magic for years with out knowing it. Now I had learned how to refine it and work with it.
So now that You understand what magic really is to me, the next thing to cover is spells.
Spells:
Spells are a specific type of magical action. There are many types of spells. You have herbal spells which would deal with herbal lore, crystal and gem magical spells which deal with gems and crystals, you have kitchen magic (which involved food as well as oils, soaps, and other objects), you have candle magic which uses primarily candles as their magical aids, There is the art of evocation which are spells that call and work with specific spirits. Basically any action performed with an intent towards obtaining a desire and a change in your life could be considered a spell.
I have heard it argued that energy manipulation performed during healing sessions like Reiki, Polarity Treatments, Integrated Energy Therapy, and several others is not a form of magic. I would have to disagree. I would call Reiki a very specific type of magic using a specific type of energy. The energy is manipulated and directed by the practitioner who controls the intent. You will have to come up with your own decision on if energy work is considered magic or not.
Ok. Enough of a lecture. It’s time for you to get your hands dirty and explore magic and energy manipulation You have to have an idea of what energy feels like in order to be able to direct any sort of energy in spell work and magical workings. So before I give you an outline for a simple spell for you I want you to understand the nature of the energy we work with when we work magic.
Energy exercise one:
This is a very simple exercise and will form the basic of any simple energy manipulation exercise. Put aside five minutes to do this exercise.
Sit or stand in a comfortable position.
Rub your hands together vigorously for about 20 seconds.
After rubbing your hands together hold them about 5 inches apart.
Slowly move your hands close to each other until you feel a magnetic “charge” between your hands.
Feel this force and focus on it.
Eventually you’ll be able to manipulate it’s size and shape. For now just focus on holding that force as long as you can.
Release the energy after the time you set aside and record your results.
Energy exercise two:
Set aside 5 minutes.
During these five minutes focus on nothing but an emotion, a desire, a goal, or an item.
During those five minutes focus all the mental energy into your hands and form that energy into a ball
After the five minutes are up release the thoughts and the energy at the same time.
Record your results in the book.
The second energy exercise listed there is a very simple form of magic called mental magic. It was the direction of thought and energy towards a specific goal and outcome. That is indeed magic. This is the sort of spell craft that requires no tools but your own mind and your own desires.
These sort of spells are what I use more often than not. I have used these sorts of spells and magical techniques for catching buses when running late, to calm me down before a test, to grant me wisdom and a quick mind when taking tests, for protection driving and in travel, and many other items.
I know not every one is comfortable with visualization and mental exercises. I said in the beginning of this post that I would provide a simple way of casting spells using house hold objects and now I will.
To craft a simple spell using only pen and paper requires only your imagination and a willingness to give magic a try.
Spell outline
On the paper write out or draw in the center something that represents your goal or need
Focus your emotional thoughts end energy into the writing of the words and the drawing of the images
Fold the paper stating a rhyme or phrase about your desire over and over.
Once the folded paper with your desire has reached a small amulet/charm size that you can carry with you tie the bundle with a knot
Direct the energy raised through the chant and the actions into the object and into the universe.
Carry the new talisman with you until your desire comes true.
Now I’m sure you would like a sample spell that follows that outline so here we go:
Money wish
Materials: Coin Paper Pen Green Ribbon
Spell:
On the paper write your wish for money to come to you include any details you feel are necessary such as job desires (if employment is what you seek) what you need the money for and any other things that come to mind
Once you have written out a list of what you desire and need the money for place the coin in the middle of the paper Start folding the paper
As you fold the paper state: “Ever shall the money flow to me Free from debt as of now will I be”
Once the paper has been folded into a small bundle that can be kept in the wallet take out the ribbon.
Wrap the folded bundle in the green ribbon several times. As you wrap the bundle repeat the chant above. After several passes tie a knot and place the wrapped bundle into your wallet or pocket until your financial problems cease

