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Pagan Blog Project: D is for divinity

One of the things I realized that I would need to cover at some point in this blog is exactly what I think about divinity and deity and gods and what makes a god a god. For me the belief in gods is an essential aspect of my religious core. Over the last few years I have come to realize that my concept of what makes a being a god and divine figure is not the same as every one else. So I figure why not try to put some of this into words.

One of the things I must say right here and now is that the essence of divinity and the essence of the divine in its true nature is a mystery. The search for the meaning of the divine is something that only each person can do for themselves. I say this is a mystery because a lot of what the divine is can not be expressed in words but only experienced through personal revelation. I’ll get into the mystery aspect later on when we get to the letter M. That being said here we go!

The nature of the divine

The first thing I have to say on the subject is that everything on earth contains the essence of the divine. We are a part of the divine in that we are all a part of nature. The earth and all that we see or can see through images (I’m talking deep space photos here) are physical manifestations of the divine. That is the physical essence of the divine.

According to the bible Yaweh/Jehova created man in his image (by man I mean man/human kind). This to me comes to mean two different things. We are divine in that our physical bodies are representations of what the divine may have looked like. It also means that we are divine in that we have the ability to create and destroy the life we make (life here refers to communities, businesses, etc) as well as those of plants and animals. We have the ability too shape this world into what we would like it to be.

That power is a hefty responsibility. In the first Spiderman comics Peter is given the advice that great power comes with great responsibility. This is one of this things we have to realize. If we take the Christian bible as a literal truth than we have the power and the responsibility to keep this world going.

That is only our physical responsibility. Our spirit the breath of life I mentioned in my post about death is a divine gift. The Poetic Edda states that:

17. Then from the throng | did three come forth,
From the home of the gods, | the mighty and gracious;
Two without fate | on the land they found,
Ask and Embla, | empty of might.

18. Soul they had not, | sense they had not,
Heat nor motion, | nor goodly hue;
Soul gave Othin, | sense gave Hönir,
Heat gave Lothur | and goodly hue.
Source: Poetic Edda VOLUSPO Human Norse Creation Myth

Soul here refers to breath. These were the three Gods who also created the Nordic universe upon the death of Ymir. The sense here refers to right and wrong, and common sense. The next text in the Edda focuses on the common sense aspect. Heat, motion, and godly hue are the physical bodies. With out the mind (sense), Heat nor motion nor godly hue (body), and Soul (Soul) we humans would not be. Each of the Gods gave an essence of divinity. This is yet another example of how we are part of the divine.

Other pantheons have members that were once mortal who ascended to Godhood. The Egyptian pantheon and religion was known to deify their pharaohs upon death, associating them with Ra. In Greece Hercules was made into a god upon his death. This here shows me one other possibility about the nature of divinity.

One of my beliefs is that of ascension. I believe that over many lives I will obtain all the wisdom that I can from existing in the life form of a human. I believe that at that point in time new mysteries on a new level of existence will be open to me. That means all of my past lives converge into one being. That being has more wisdom and insight than any human could ever have. I have now reached a state of divine essence (pure spirit). I am in many ways an angelic form. Not human, but not fully a god yet. I still have much more to learn and experience before that level of enlightenment can be obtained.

I believe that gods many have existed in many times before us. I believe that the universe has been created and destroyed many times over. I believe that galaxies and life forms are constantly being created and destroyed (taking a look into the expanded cosmos will show you that much). I think that the universe is held in the mind of one all knowing being who is beyond all comprehension that we may just call pure “Spirit”. This being in the Kyballion is termed THE ALL.

I’m going to quote a few passages here:

“Under, and back of, the Universe of Time, Space and Change,
is ever to be found The Substantial Reality–the Fundamental
Truth.”–The Kybalion.

“Substance” means: “that which underlies all outward manifestations; the essence; the essential reality; the thing in itself,” etc. “Substantial” means: “actually existing; being the essential element; being real,” etc. “Reality” means: “the state of being real; true, enduring; valid; fixed; permanent; actual,” etc.

Under and behind all outward appearances or manifestations, there must always be a Substantial Reality. This is the Law. Man considering the Universe, of which he is a unit, sees nothing but change in matter, forces, and mental states. He sees that nothing really IS, but that everything is BECOMING and CHANGING. Nothing stands still-everything is being born, growing, dying-the very instant a thing reaches its height, it begins to decline–the law of rhythm is in constant operation–there is no reality, enduring quality, fixity, or substantiality in anything– nothing is permanent but Change. He sees all things evolving from other things, and resolving into other things–constant action and reaction; inflow and outflow; building up and tearing down; creation and destruction; birth, growth and death. Nothing endures but Change. And if he be a thinking man, he realizes that all of these changing things must be but outward appearances or manifestations of some Underlying Power–some Substantial Reality.

All thinkers, in all lands and in all times, have assumed the necessity for postulating the existence of this Substantial Reality. All philosophies worthy of the name have been based upon this thought. Men have given to this Substantial Reality many names-some have called it by the term of Deity (under many titles). Others have called it “The Infinite and Eternal Energy” others have tried to call it “Matter”–but all have acknowledged its existence. It is self-evident it needs no argument.

In these lessons we have followed the example of some of the world’s greatest thinkers, both ancient and modern–the Hermetic. Masters–and have called this Underlying Power–this Substantial Reality–by the Hermetic name of “THE ALL,” which term we consider the most comprehensive of the many terms applied by Man to THAT which transcends names and terms.

We accept and teach the view of the great Hermetic thinkers of all times, as well as of those illumined souls who have reached higher planes of being, both of whom assert that the inner nature of THE ALL is UNKNOWABLE. This must be so, for naught by THE ALL itself can comprehend its own nature and being.

The Hermetists believe and teach that THE ALL, “in itself,” is and must ever be UNKNOWABLE. They regard all the theories, guesses and speculations of the theologians and metaphysicians regarding the inner nature of THE ALL, as but the childish efforts of mortal minds to grasp the secret of the Infinite. Kybalion Chapter 4: THE ALL (Source)

The last two paragraphs there explain why I say that the true nature of divinity is a mystery. It’s unknowable as we understand it. The same entry in the book goes on to give three philosophical laws about the true nature and essence of the All and their conclusion about how the universe is held in the nature of an all encompassing living mind:

But while the essential nature of THE ALL is Unknowable, there are certain truths connected with its existence which the human mind finds itself compelled to accept. And an examination of these reports form a proper subject of inquiry, particularly as they agree with the reports of the Illumined on higher planes. And to this inquiry we now invite you.

“THAT which is the Fundamental Truth–the Substantial
Reality–is beyond true naming, but the Wise Men call
it THE ALL.”–The Kybalion.

“In its Essence, THE ALL is UNKNOWABLE.”–The Kybalion.

“But, the report of Reason must be hospitably received,
and treated with respect.”–The Kybalion.

The human reason, whose reports we must accept so long as we think at all, informs us as follows regarding THE ALL, and that without attempting to remove the veil of the Unknowable:

(1) THE ALL must be ALL that REALLY IS. There can be
nothing existing outside of THE ALL, else THE ALL would
not be THE ALL.

(2) THE ALL must be INFINITE, for there is nothing else
to define, confine, bound, limit; or restrict THE ALL.
It must be Infinite in Time, or ETERNAL,–it must have
always continuously existed, for there is nothing else to
have ever created it, and something can never evolve from
nothing, and if it had ever “not been,” even for a moment,
it would not “be” now,–it must continuously exist forever,
for there is nothing to destroy it, and it can never
“not-be,” even for a moment, because something can never
become nothing. It must be Infinite in Space–it must be
Everywhere, for there is no place outside of THE ALL–it
cannot be otherwise than continuous in Space, without break,
cessation, separation, or interruption, for there is nothing
to break, separate, or interrupt its continuity, and nothing
with which to “fill in the gaps.” It must be Infinite in
Power, or Absolute, for there is nothing to limit, restrict,
restrain, confine, disturb or condition it–it is subject to
no other Power, for there is no other Power.

(3) THE ALL must be IMMUTABLE, or not subject to change in
its real nature, for there is nothing to work changes upon it
nothing into which it could change, nor from which it could
have changed. It cannot be added to nor subtracted from;
increased nor diminished; nor become greater or lesser in any
respect whatsoever. It must have always been, and must always
remain, just what it is now–THE ALL–there has never been,
is not now, and never will be, anything else into which it
can change.

THE ALL being Infinite, Absolute, Eternal and Unchangeable it must follow that anything finite, changeable, fleeting, and conditioned cannot be THE ALL. And as there is Nothing outside of THE ALL, in Reality, then any and all such finite things must be as Nothing in Reality. Now do not become befogged, nor frightened–we are not trying to lead you into the Christian Science field under cover of Hermetic Philosophy. There is a Reconciliation of this apparently contradictory state of affairs. Be patient, we will reach it in time.

We see around us that which is called “Matter,” which forms the physical foundation for all forms. Is THE ALL merely Matter? Not at all! Matter cannot manifest Life or Mind, and as Life and Mind are manifested in the Universe, THE ALL cannot be Matter, for nothing rises higher than its own source–nothing is ever manifested in an effect that is not in the cause–nothing is evolved as a consequent that is not involved as an antecedent. And then Modern Science informs us that there is really no such thing as Matter–that what we call Matter is merely “interrupted energy or force,” that is, energy or force at a low rate of vibration. As a recent writer has said “Matter has melted into Mystery.” Even Material Science has abandoned the theory of Matter, and now rests on the basis of “Energy.”

Then is THE ALL mere Energy or Force? Not Energy or Force as the materialists use the terms, for their energy and force are blind, mechanical things, devoid of Life or Mind. Life and Mind can never evolve from blind Energy or Force, for the reason given a moment ago: “Nothing can rise higher than its source–nothing is evolved unless it is involved–nothing manifests in the effect, unless it is in the cause. ” And so THE ALL cannot be mere Energy or Force, for, if it were, then there would be no such things as Life and Mind in existence, and we know better than that, for we are Alive and using Mind to consider this very question, and so are those who claim that Energy or Force is Everything.

What is there then higher than Matter or Energy that we know to be existent in the Universe? LIFE AND MIND! Life and Mind in all their varying degrees of unfoldment! “Then,” you ask, “do you mean to tell us that THE ALL is LIFE and MIND?” Yes! and No! is our answer. If you mean Life and Mind as we poor petty mortals know them, we say No! THE ALL is not that! “But what kind of Life and Mind do you mean?” you ask.

The answer is “LIVING MIND,” as far above that which mortals know by those words, as Life and Mind are higher than mechanical forces, or matter–INFINITE LIVING MIND as compared to finite “Life and Mind.” We mean that which the illumined souls mean when they reverently pronounce the word: “SPIRIT!”

“THE ALL” is Infinite Living Mind–the Illumined call it SPIRIT!

Later on the the Kybalion there are references to living many lives until we eventually ascend to becoming one with THE ALL. I equate the universe in THE ALL as the universe with in an authors head in the world they create. The world of Harry Potter originally existed purely within the mind of J.K. Rowling. When publsihed it was opened to other people and the universe expanded, but still played by her rules. If you apply this theory to the grand scheme of the universe we are simply thoughts of the unknowable Divine mind.

So in the end what is Divinity?

To me the Gods are beings of immense wisdom and power whose full beings are beyond our comprehension and as such should be considered mysteries. However I think we can get insights into their natures through the passages in the texts about the various pantheons. It will never give you the full image, but it may help guide you into a better understanding of them.

I also think that they have lived lives before that are beyond our understanding. That is why I think there are so many creation and destruction myths. As I said look at the universe as a whole. The powers of life (creation) and destruction (death) are what rule the universe. Why can’t those powers be the reason why there are so many cultures with so many different deities and creation myths? Couldn’t they be from other systems billions of years ago whose energies through space radiation came to us? I don’t say its face. Nor do I think it’s the full truth. I think it may be a possibility.

What about you, the seeker, the reader? Have I given you anything to think about with this post? If you have any questions or concerns please post them in the comments section 😀

Winding Way Intro-A pagan Meme

I saw this meme on Angus’ blog and thought that answering this would help anyone who reads this blog.  Most of these questions will be expanded on in future blogs.

Please describe briefly your Path:

I would say I am a seeker.  A lot of my work does involve the other worlds.  I have had some influences from traditional witchcraft (by authors like Robin Artisson and Paddington) which shows the underworld tradition.  As I am a member of the Temple tradition that tradition plays a lot into my beliefs and practices.   I have also worshiped the Norse Gods.  I feel I should start that over again.  There is some influence of Germanic paganism in my religion.

I worship a 5 fold God and Goddess.  The Goddess may be Frau Holda.  I have yet to confirm that through folk tales and UPG.  I believe in fate or wyrd.  I also believe in all deities. I am a hard polytheist.  I believe all deities to be seperate individuals and not faces of one supreme being. I work heavily with Dragons in my practice.  I have been working under the Hermetic philosophy as outlined in the Kybalion.

My path is constantly twisting and turning, with some criss crossing.  I am a seeker as such my path will change and evolve as I gain wisdom.

Please describe briefly how you practice it:

I practice by holding rituals.  Lately I have been lax in my practice.  I am working on getting back into practice.  Meditation and trance work are essential practices.  When I don’t hold a ritual I typically try and do a bit of journeying through the use of Drums.

When did you first commit to your Path?

I started to explore paganism when I was 13.  My practices back then were quite odd.  I incorporated a lot of the anime I was watching at the time to my practice.  At the time I was moody and quite odd.  I was confused about a lot of things, add to that most of my information came from Teen Witch and my delusions of being those charecters in this day it makes for an entertaining story now.

When I was 18 I first learned exactly what Wicca was and how it was not what I thought it was.  I got in contact with a local coven (now disbanded) which I later found out was associated with Oath breakers.  For a while I looked at being a Hellenic pagan.  Then I just started to read any book I could find on the subject.

I was 21 when I found the Temple tradition through the books.  The next year my mother and I took a weekend workshop with Chris Penczak.  It was after working with him and having some of the most vivid experiences that I have ever had that I knew I wanted to learn more from him and seek the deeper mysteries.  Last year I was enrolled in Witchcraft 1.  I was unable to continue for personal reasons.

It was at that time that I began to remember what I had read from Artisson.  Those things have begun to become included in my path.  If I had to say I would say it’s only been the last 3 years that I have really committed to trying to follow a specific path.  One of the things about the Temple tradition is that I can add in some other practices as I learn and explore.

Why did you choose to follow a path of paganism?

At first I wanted to get out of Christianity.  I was angry at Yaweh or Jehova and thought I should explore other things.  I went through my confirmation, but it was then that I realized I did not agree with the central doctorine of my church.  I was not a trinitarian.  I had always believed in other gods and knew that I should leave the church formally and go my own way.

That was when I was 14.  During my teen years I was at church on a regular basis.  I assisted in the nursery and as a Sunday school teacher.  That church had been family.  So I had a dual faith for a while where I tried to combine Christianity and generic neo-paganism sometimes called “neo-wicca”  a term I hate with a passion.  Though I would call it extreme fluffy bunny.

Today I still believe in Jesus and Jehova.  I am learning about Jehova through a bible study at the local Kingdom Hall.  I feel it is important to understand what other Christians believe.  I consider myself pagan as I do not worship Jehova but I do honor him nor do I follow Yaweh or Allah.  I choose to be a pagan because I feel my core beliefs do not resonate with Christianity.

How is your practice different now than it was then?

I grew up.  I no longer hold the views I did then.  I no longer blindly follow rituals and practices outlined in books.  Today I basically question everything and work based on what I see as truth.  Due to my constant questioning of myself I am constantly changing or revising my views.

Is your practice different today than how you thought it would be back then?

Very much so.  I feel I have learned a lot but I know that there is so much more to learn and explore.  I have my own beliefs and I no longer follow cultural misapropriation.  I have gained wisdom.  I see clearly where I once saw only shadows and clouds.

Does your Path and core belief system differ now than how it was when you first started?

In some ways very much so.  I used to believe in one divine being that was expressed as a God and Goddess who were seen through the faces of all other deities.  That changed when I actually started to read core myths and saw just how different the Goddesses were from each other.  I did see some similarities but nothing to say they were all the same.

I now believe in one being known as The All which is an all enompassing living mind.  We live with in the mind of The All.  I believe in different planes of existence where we learn lessons until we can move to the next plane.  The highest plane is being in full union with The All.  The universe is infinite and there are myrids of reality.

I also believe that the other planes of existence are seen in the other worlds.  In this specific  reality the three worlds are one yet viewed seperate.  We are all part of one reality connected through an intricate web.  Yet we see ourselves as seperate.  This is the key to understanding fate.  I am still working on getting into my full and true self.

My concept of the soul has changed quite drastically.  I include many different philosophies in my view of the soul.  Many of them tie into the concept of Wyrd.  Though I feel there are a few components missing from Wyrd.

What is your heritage and how does this inform your Path?

It wasn’t until I read and seriously took the time to explore Asatru that I felt a need to get back to those roots.  I felt that I should explore those paths seriously.  I have read the Eddas several times and they resonate deep within my core.  I feel close to Odin as well as Niord and Nerthus.  From that point I felt that there should be some element of the religious beliefs of my blood ancestors (and quite likely my Franco-American ancestors as well) in my religion.  I quickly inserted ancestral veneration into my practice.

What are your main influences for your Path?

For books I would have to say:

  • The Kybalion
  • Aradia or the Gospel of the Witches
  • Poetic and Prose Eddas
  • Temple of witchcraft series
  • The Witching Way of the Hollow Hill
  • Sorgitzak: Old Forest Craft
  • Wicca for one (Buckland)
  • Assorted Grimms fairy tales and other folklore
  • Essential Asatru
  • Exploring the Northern Tradition

Which do you do more: practice or research?

Research.  I have to admit it.  I have more academic or book knowledge than I do actual experiences.  That changed and will continue to change as I work with the Temple tradition and other sources.

Do you feel that one is more important than the other?

No.  I feel that they are equally important.  I feel research is good for understanding cultural context and exploring new ideas.  Practice however is how we actually worship the beings in question.  It is how we actually physicalize our beliefs.

What values and ethics are important on your Path and in your practice?

The Nine Nobel Virtues.  They are guide lines to help me live a life where I feel I am being ethically responsible.  These virtues are:

      COURAGE

  • TRUTH
  • HONOR
  • FIDELITY
  • HOSPITALITY
  • DISCIPLINE
  • INDUSTRIOUSNESS
  • SELF-RELIANCE

I am working on discipline.

What sort of cycles do you feel your practice goes through?

Read, ponder, journal, test, reflect, use, nothing….repete

What is one of the greatest obstacles or struggles you have had to over come?

My mental illnesses and my developmental problems.

How do you see yourself practicing in ten years?

Public rituals and writing.

How do you incorporate your practice into your life?

Meditation and energy work.

Has walking your Path changed you as a person?

I think so.  I feel I am more free to be open to new thoughts and thus new ways of conducting my behavior.  It has also helped me understand my own behaviors.  My worldview has changed as well.

Do you consider yourself to be a priest/ess? How so?

No.  I have not been trained in the rites and rituals of my tradition to the point where I would call myself a priestess.

A witch? How so?

Yes.  I practice witchcraft.

A shaman? How so?

I do not call myself a Shaman.  There are elements of Shamanic practices in my practice.  These come from European views and not Native American or Siberian.

Which matters more: getting the vocabulary right or the actual practice of what we are trying to define?

The actual practice is important.  If there are specific terms to be used in rituals then knowing the correct vocabulary would be more important.

One of the most profound things anyone ever said to you was:

“You only fail if you stop trying” which was told to me by my fiance when ever I feel as if I have failed.

A defining moment on your Path was:

The journeys I took during the workshop with Chris Penczak.  I had started to access the mysteries but I was not yet ready to do so.  I needed to start at the beginning, which is where I am now.

Have you ever taken a “leap of faith”?

Yes.  I have and I hope to do more so soon.

Please tell us something stupid, reckless or embarrassing you did once in your practice:

I almost set my bathroom on fire with a spark that fell into an open bag of toilet paper.  It took a few moments but I fixed it.  This happened during one of my ritual bath/meditations.

What is the most frustrating thing about your Path?

I’d say trying to avoid following or taking one authors word with out question.

Have you ever been frightened?

In ritual?  Once.  I was outside and alone at dusk doing a ritual to gain power.

Can you perform ritual without a script?

Yes.  Though I use one when I am trying to invoke a being or try a new evocation that I have written.

Have you ever preformed spontaneous magick/spellcraft?

All the time.  It’s how I was able to get parking at school.  It also helped my fiance and myself in a financial situation.

What are you still exploring or experimenting with?

Everything?

What (or whom) are you the most committed to in your practice and on your Path?

The Gods who choose to listen to my worship and prayers.

Ritual tools are …

Expensive and fun.

Magickal tools are …

Enjoyable and great helpers and often the same as ritual tools

The one thing you can’t do without is:

My mind and a journal with pen/pencil

power is …

With in and everywhere

Politics and you Path are …

Hardly ever involved.  The whole separation of Church and State thing.

One thing you wish people would understand about your Path and/or practice is:

I am a witch.  I work magic.  I will do what is necessary to get what I desire or defend my loved ones.

Do you teach?

No.  I may advise and guide though.

What do you feel is the role of clergy in modern Paganism and Heathenism?

To teach and inform the community about our beliefs at large.

When the Veil (or Hedge!) is thin, how does that feel to you?

I feel hyper and I also feel jittery.  I hear a lot more things than I normally do at these points.

What entities do you work with most? (ancestors, gods, fae etc)

Ancestors Dragons and the spirits of the land.  I also worship deities.

What is your relationship with the Land?

I worked well with the spirit of this land.  She lives in an oak tree in my front yard.  I have given her hair and money.

The most important aspect of ritual is:

The reverence in which you perform the ritual.

The main purpose of ritual is:

To honor and be close to the deities or beings to which the ritual is directed.

What is the purpose of divination/dowsing (or whichever for of augury you use)?

To gain insight as to how things may come to pass.  It also gives me another way of looking at what has happened.  I use an oracle deck based on the medicine wheel.  Though I feel I may start to look back at something more European.

What was the most difficult book you ever read? (Either difficult to understand or hard to face what it said or both)

It’s actually a book I started but decided I needed to give it more attention than I could at that time.  It’s the 3 books of occult philosophy by Agrippa.  The language is odd.

The Witching Way of the Hollow Hill was difficult, but I found the Horn of Evan Wood to be much more difficult.

The book I read on Germanic Heathenry was only complicated when it came to the explanation of the calander.

What book do you recommend the most to others?

That will depend on what they are looking for.

What is you favourite podcast (if any) and favourite blog (other than your own)?

I dont know.  I have only seen a few blogs and heard one podcast

If you could impart only one last piece of wisdom or knowledge, or share one experience with the world at large, what would it be?

Trust your heart.

Is there an additional question you would like to see here?

Yes

Do you have any specific beliefs regarding the afterlife or what happens after death?

Yes, but I dont have a lot of room here to explain it.  Multiple part soul reincarnation and

Please finish this meme with a picture, image or photograph of some sort: